検索キーワード： 制作 "----RM Alexander" 教会・国家

It usually takes a while to educate people on what real sovereignty is and how God intended for us to have it. It is in the understanding that God Is Government and, through that understanding, we can know exactly what we must do. The principles of God begin with the family which is mirrored after God's Apostolic Government. It is only when the home is order that all other societal government becomes underneath the control of God (dominion).

In Defense of Christian Patriotism has descriptive copy which is not yet available from the Publisher.

In the midst of widespread mass shootings in America, a common motif stands out: the perpetrators of these attacks often view themselves as vigilante saviors, whose job it is to regulate society in a way that exterminates their enemies. In this critique, Rachel Wagner makes the case that this unfortunate phenomenon is best understood through the idea of the cowboy apocalypse. She shows that across US media, from video games and movies to novels and TV, a story arc has been created that provides a complete myth about the end of the world and the future after that.

Does Revelation 8:10–11 describe an asteroid? Is the Wormwood star from Revelation 8 already headed toward Earth? Are NASA and high-level government officials aware of an asteroid that is on a collision course with our planet? Is that why President Trump sanctioned a colossal increase to planetary defense? Do the prophecies from ancient cultures and religions across the globe all point to a catastrophic planetary event that has scientists and politicians taking extreme preventative measures under the public radar?

In this expanded edition, Denker reflects on the lasting impact of the Trump presidency, the Christian white nationalism it emboldened, the 2020 election and transfer of power, and the subsequent insurrection at the United States Capitol. A must-listen for those hoping to truly understand what Trumpism means for the 2020s and beyond.

A poignant and insightful commentary on race, religion, womanhood, and their intersectionality. In this collection of poetry, Janice Lagata grapples with what it is to be Black, a woman, and a Christian in an America that has proven to be hostile to the first two identities and distorted on the third.

For political theorists Bryan T. McGraw, Jesse Covington, and Micah Watson, a crucial resource is to be found in natural law, a rich tradition of Christian political thought often neglected by evangelicals. Grounded in the hope and realism of the gospel, their evangelical natural law theory is deep in moral conviction yet oriented toward practical political decision-making. Relevant to all dimensions of political life, they show how an evangelical natural law framework can speak into debates about the economy, family life and marriage, violence and war, and religious freedom.

Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas: historical developments and encounters, the influence of religion on politics, and religious beliefs and worldviews.

How can all Christians claim to love and serve the same God and yet see and act in the world so differently? Texas attorney and writer Robert Callahan makes the case that white American Christians have failed to embody both their civic commitment to liberty and justice for all and their biblical call to love every neighbor as Christ loves us. In Fire in the Whole, Callahan explores the poignant journey of Christians who grapple with their sense of belonging within a faith tainted by toxic political ideologies—seeking healing for their souls.

In Journey to Reason, author Mark Alsip took listeners inside the minds of religious fundamentalists, exposing the dangerous undercurrents beneath their beliefs. Now, in Bound by Faith, he returns with a stark reminder: the threats he once cautioned about are no longer hypothetical—they're unfolding in real time.

Evangelical Idolatry: How Pastors Like Me Have Failed the People of God is both a confession and a call to repentance. Reflecting on his twenty-year pastoral ministry with candor and humility, Mikels acknowledges the ways he enabled parishioners to develop destructive loyalties to cultural and political idols. As he works to reform his own worldview and embrace allegiance to Christ alone, he urges evangelical pastors and laypeople to join him in reforming their faith and living out the good news of the true gospel.

The war over our culture is no longer a theory—it is a clear and present reality. We can see the mayhem, but we often feel helpless in the face of invisible forces that seek to destroy the very fabric of our modern civilization. The line between good and evil seems blurred and at times it can be difficult to tell whether you are part of the problem or the solution. The social tools we relied on decades ago just don’t seem to work the same way today.

No man can serve two masters, yet both Christ and Caesar demand our allegiance. The prince of this world, and the political institutions he supports and controls, entice us to rely on the arm of flesh as a means of solving our problems. But God seems to want something different to us and His commandments carry political implications that we ignore at our own spiritual peril.

Nun kommen die Muslime nach Europa nicht mehr als Eroberer, sondern als Migranten. Die meisten von ihnen sind friedliche Menschen, die keine politischen Ziele verfolgen. Doch der Islamismus wandert mit ein und will sein altes Projekt in Europa vollenden.

Was wäre die Moderne ohne Religion? Welche Position nimmt Religion im Gefüge unserer modernen Gesellschaft ein? Ist sie nur ein Anachronismus, der den Wachstumskurs im globalen Wettkampf stört? Nur eine Spielart des Aberglaubens, der man privat gerne nachgehen darf, öffentlich aber bitte verschweigen soll? Dass die christlichen Kirchen hierzulande – auch unabhängig der aktuellen Skandale – ein massives Problem haben, ist kein Geheimnis. Nicht nur der Mitgliederschwund belegt dieses Resonanzproblem.

The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."

The purpose of Law and Society, this second of three volumes of The Institutes of Biblical Law, is to show how God’s law applies to every aspect of our lives and world. There are in God’s word specified consequences, curses and blessings, for disobedience and obedience. We cannot understand history apart from that fact.

Politicization of the gospel in the U.S. has contaminated the gospel message. With many years of experience in both politics and ministry, Jamie Cowen explores the history of merging state and religion, the uniqueness of the American experience, the rise of the Religious Right and its polarizing effect upon American Society. The book tackles contemporary issues such as abortion, the media, the Trump Presidency and more with suggestions for how Christians should act during divisive times.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

“Step by step, I retreated from God and went forth to meet the world, the flesh, and the devil.... I’d join the devil himself.... There is no doubt that I traveled with him at my side and that he extorted a great price for his company.” This is how Bella Dodd (1904–69) described her long battle with atheistic communism, an ideology her Church calls a “satanic scourge.” She later described it as a “school of darkness,” a school of “hate,” a school for which she was a master organizer and infiltrator of every organization—public, private, and even ecclesiastical.