検索キーワード： 制作 "-30- Press LLC" 農村

In the 1990s a small midwestern American town approved the construction of a massive pork complex, where almost 7 million hogs are birthed, raised, and killed every year. In Porkopolis Alex Blanchette explores how this rural community has been reorganized around the life and death cycles of corporate pigs. Drawing on over two years of ethnographic fieldwork, Blanchette immerses listeners into the workplaces that underlie modern meat, from slaughterhouses and corporate offices to artificial insemination barns and bone-rendering facilities.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

A compelling blend of true crime and memoir tracing the author’s investigation into the kidnapping and murder of her great-grandfather in 1980s Louisiana and the reverberations on her family and community throughout the decades

Con el formidable éxito de ventas de Entre limones -el divertidísimo relato autobiográfico de un joven inglés que, con tal de no vestir traje y acudir a una oficina, se gasta todos sus ahorros en la compra de un ruinoso cortijo en la Alpujarra granadina- Chris Stewart dio comienzoa su célebre trilogía sobre el irresistible encanto de la vida alternativa, en la que los pequeños sucesos cotidianos y la tranquila observación del espectáculo que supone la actitud del hombre ante sus semejantes y ante la naturaleza compensan con creces los placeres materiales de una vida normal.

La extrema derecha española empezó a parecerse un poco más a la europea cuando murió el dictador Francisco Franco. La transición estuvo marcada por la violencia de los grupos parapoliciales y el terrorismo de Estado, pero pronto llegaron las bandas de skinheads neonazis, los ultras del fútbol, y poco a poco, las nuevas formaciones de ultraderecha y los movimientos sociales neofascistas.

One afternoon many years ago, James Rebanks met an old woman on a remote Norwegian island. She lived and worked alone on a tiny rocky outcrop, caring for wild Eider ducks and gathering their down. Hers was a centuries-old trade that had once made men and women rich, but had long been in decline. Still, somehow, she seemed to be hanging on. Back at home, Rebanks couldn’t stop thinking about the woman on the rocks. She was fierce and otherworldly – and yet strangely familiar. Years passed. Then, one day, he wrote her a letter, asking if he could return.

Cent anys d'ofici, determinació i resiliència. Una crida a preservar el coneixement i les tradicions de les muntanyes. A Bruguera, un petit poble al peu del Taga, hi viu la pastora més vella de Catalunya. Amb quasi cent anys, la Marina Vilalta segueix exercint un ofici que estima però que té un futur incert. Un ofici sacrificat que requereix dedicació i paciència i que està íntimament lligat a la terra.

Taking on this story of heart and hardship, award-winning journalist Brian Reisinger weaves forgotten eras of American history with his own family’s four-generation fight for survival in Midwestern farm country. Listeners learn the truth about America’s most detrimental and unexplained socioeconomic crisis: How the family farms that feed us went from cutting a middle-class path through the Great Depression to barely making ends meet in modern America.

Most locals in Big Timber, Montana learn to live with the wind. Rick Jarrett sought his fortune in it. Like his pioneer ancestors who staked their claims in the Treasure State, he believed in his right to make a living off the land—and its newest precious resource, million-dollar wind. Trouble was, Jarrett’s neighbors were some of the wealthiest and most influential men in America, trophy ranchers who’d come West to enjoy magnificent mountain views, not stare at 500-foot wind turbines.

For centuries we’ve been sold a lie: that you need to own the land to care for it. Just 1% of the population own half of England, and this tiny landowning elite like to present themselves as the rightful custodians of the countryside. They’re even paid billions of pounds of public money to be good stewards. But what happens when they just don’t care?