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Michelle Obama, Ugur Sahin, Frank-Walter Steinmeier: Sie erbten keine Privilegien oder Firmen in dritter Generation. Aus bescheidenen sozialen Bedingungen arbeiteten sie sich bis zum Vorbild hoch. Ihre Wege belegen: Das Leben ist nach oben offen. Allen steht frei, größer zu denken und aus Wenigem viel zu machen. In ihrem neuen Buch geht Doris Märtin den Chancen, aber auch den Mühen und Fallen des sozialen Aufstiegs nach. Realistisch und konkret zeigt sie, wie sich das Beste aus den Karten herausholen lässt, die einem das Schicksal zugeteilt hat.

The leading lights of the tech revolution – Gates, Bezos, Zuckerberg, Musk – have been hailed as savants and saviours of the modern age. And yet they are at the forefront of wealth inequality not seen since the heyday of the robber barons in the late 19th century, part of the slide to the First World War. Today, rampant inequality is inciting social unrest and undermining faith in the institutions of the democratic state. Citizens have been left at the mercy of unfettered capitalism – mere data subjects, endlessly surveilled, marshalled and increasingly angry and polarised.

In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

Veteran community organizer Paul Born's work has contributed to lowering cancer rates in Maine, improving mental health for young people in Florida, and reducing poverty rates in Canada by 20 percent. In this much-needed new book, he shares stories of how he was able to catalyze local communities and guide them to make significant progress on seemingly intractable community problems.

Geld gab es in ihrer Familie immer zu wenig. Als Kind fragte sie sich deshalb, wie manche achtlos hunderte Euro für Taschen, Schuhe, Steaks ausgeben können, während es gleichzeitig so viele Menschen gibt, für die 100 Euro ein kleines Vermögen sind. Inzwischen ist sie selbst eine von denen geworden, die verschwenderisch Geld ausgeben: 60 Euro für einen Skipass, 225 Euro für eine Katzentherapeutin, 748 Euro für ein Brautkleid. Immer noch rechnet sie die Beträge in Hartz-IV-Regelsätze um. Ganz offen erzählt Anna Mayr von ihrer eigenen Bürgerlichwerdung.

Was bedeutet es, eine Ost-Identität auferlegt zu bekommen? Eine Identität, die für die rasant wachsende gesellschaftliche Spaltung verantwortlich gemacht wird? Der Attribute wie Populismus, ein mangelndes Demokratieverständnis, Rassismus, Verschwörungsmythen und Armut zugeschrieben werden? Der Leipziger Germanist Dirk Oschmann zeigt in seinem augenöffnenden Text, dass der Westen sich über dreißig Jahre nach Mauerfall als Norm definiert und den Osten als Abweichung. Unsere Medien, Politik, Wirtschaft und Wissenschaft werden von westdeutschen Perspektiven dominiert.

Metrofix: The Combative Comeback of a Company Town shows what went right and what went wrong when General Electric moved most of its businesses out of Schenectady, New York. Once known as “The City that Lights and Hauls the World” because of its electrical and railroad industries, the Electric City enjoyed decades of dizzying, enviable success. Like other river towns upstate, it was a 20th-century economic powerhouse that fueled the wealth and reputation of the Empire State.

Every year, hundreds of thousands of young people pack their bags to study or volunteer abroad. Well-intentioned and curious Westerners travel to low-income countries to learn about people and cultures different from their own. In Beyond Guilt Trips: Mindful Travel in an Unequal World, storyteller Anu Taranath unpacks our baggage about who we are, where we come from, and how much we have. She takes us on a journey through personal travel stories and thought-provoking questions, providing us with tools to grapple with our discomfort and navigate differences with accountability and connection.

In Homelessness Is a Housing Problem, Gregg Colburn and Clayton Page Aldern seek to explain the substantial regional variation in rates of homelessness in cities across the United States. In a departure from many analytical approaches, Colburn and Aldern shift their focus from the individual experiencing homelessness to the metropolitan area. Using accessible statistical analysis, they test a range of conventional beliefs about what drives the prevalence of homelessness in a given city and find that none explain the regional variation observed across the country.

Did you know that over 600 million people live on less than $2 a day? Nearly 10 percent of the global population struggles to survive 24 hours at a time. Eradicating extreme poverty may seem simple, but it's very complex.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede*r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieses Hörbuch mit Beiträgen von bekannten Autor*innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist*innen tappen immer wieder in die gleichen Fallen.

On 14 June 2017, a 24-storey block of flats went up in flames. The fire climbed up cladding as flammable as solid petrol. Fire doors failed to self-close. No alarm rang out to warn sleeping residents. As smoke seeped into their homes, all were told to ‘stay put'. Many did–and they died. It was a disaster decades in the making. Peter Apps exposes how a steady stream of deregulation, corporate greed and institutional indifference caused this tragedy. It is the story of a grieving community forsaken by our government, a community still waiting for change.

I have had the honor of combating corruption for my entire adult life. In truth, I actually began this battle as a child. I bring this work focused on interview and interrogation forth as the third volume in the 10 volume set of the arsenal with which I intend to arm the current, former, and next generation of corruption fighting colleagues in the global effort to bring corruption to its knees. I intend for the next generation to be well armed with the remarkable foresight of history, sharing, and an abundance of caring.

Aso is one of many powerful voices in Dina Nayeri's wide-ranging, groundbreaking new book, which combines deep reportage with her own life experience to examine what constitutes believability. Intent on exploring ideas of persuasion and performance, Nayeri takes us behind the scenes in emergency rooms, corporate boardrooms, asylum interviews and into her own family, to ask - where lies the difference between being believed and being dismissed? What does this mean for our culture?

'Work hard, get paid.' It's simple. Self-evident. But it's also a lie—at least for most of us. For people today, the old assumptions are crumbling; hard work in school no longer guarantees a secure, well-paying job in the future. Far from a gateway to riches and fulfilment, 'work' means precarity, anxiety and alienation. In this audiobook, beautifully narrated by award-winning actor Libby Mai, Amelia Horgan poses three big questions: what is work? How does it harm us? And what can we do about it?

Ob Arm gegen Reich, Ost gegen West, Land gegen Stadt, Jung gegen Alt oder der anhaltende Streit über Identitäts-, Glaubens- oder Genderfragen: Die gesellschaftliche Spaltung erscheint als ein Signum unserer Zeit. Kaum ein Tag vergeht, an dem nicht in Talkshows und Zeitungen gefragt wird, was unsere Gesellschaft – noch – zusammenhält. Jürgen Kaube und André Kieserling gehen dieser Diagnose auf den Grund.

Christopher ‘Pip’ Fallow was born in the coal-miner’s cottage where his family of eight lived, in a village near Durham. Pip was destined to join his father and brothers down the pit, but the closure of his village’s mine in the 1980s saw him at the back of the dole queue like the rest. This is Pip’s story of being ‘dragged up proppa’, living by his wits, working and travelling the world before finally settling a few miles from where he grew up.

One New Haven summer evening in 2006, a retired grandfather was shot point-blank by a young stranger. A hasty police investigation culminated in innocent sixteen-year-old Bobby being sentenced to prison for thirty-eight years. New Haven native Nicholas Dawidoff returned home and spent eight years reporting the deeper story of this injustice, and what it reveals about the enduring legacies of social and economic disparity. In The Other Side of Prospect, he has produced an immersive portrait of a seminal community in an old American city now beset by division and gun violence.

Geld ist nicht alles? Aber Geld ist ziemlich viel: Macht, Status, Lebensgrundlage. Und Grund für ziemlich viele Gefühle: Scham, Neid, Eifersucht. Aber auch Sicherheit, Glück, Freiheit. Was macht Geld mit uns, und was machen wir mit Geld? Mareice Kaiser erzählt ihre eigene Geldgeschichte und trifft Menschen, mit denen sie über Geld spricht. Vom Pfandflaschensammler bis zum Multi-Millionär stellt sie ihnen Fragen: Wie viel Geld ist genug? Wie viel Geld macht glücklich? Wer sollte mehr Geld haben? Wer weniger? Und wie könnte Geld gerechter verteilt sein?