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The black-and-white truth about racism. Think you understand racism and what is really going on in America in 2020? Think again. Why I’m No Longer Talking to Black People About Race & George Floyd is a must-have for anyone who really wants to understand racism and the chaos that has erupted in America since George Floyd's death. Oliver Gemmel's refreshing and objective perspective challenges the preconceived ideas that the vast majority of people have been coerced into believing by the guileful media.

Italia 2021: il lavoro e i diritti perduti: Lavoro, scriviamo i nuovi diritti digitali, di Maurizio Molinari; Il lavoro perduto di donne, giovani e migranti, di Linda Laura Sabbadini; La libertà è garanzia di non essere esclusi, di Ezio Mauro; Pensioni diseguali. Così le donne pagano il costo delle riforme, di Valentina Conte; Its, salviamo la scuola del lavoro, di Marco Bentivogli.

In che modo la dimensione digitale amplifica il razzismo? Perché le disuguaglianze sociali, ancora più evidenti dopo la pandemia, hanno riacceso i fuochi dell'America? Quali possono essere le nostre responsabilità di fronte allo scatenarsi della violenza contro gli immigrati? Sono solo alcune delle domande che si pongono Eraldo Affinati e Marco Gatto in questo animato dialogo sulla crisi socioculturale che ha travolto l'Occidente negli ultimi vent'anni.

Ce qui gêne tant les gens, c'est mon poids : 150 kg pour 1,53 m. Après avoir été méprisée pendant des années, j'ai décidé d'écrire pour ne plus m'excuser d'exister. De là est née cette enquête journalistique dans laquelle j'affronte mes tabous et mon passé, et où je décortique le traitement que la société - professionnels adeptes de la chirurgie de l'obésité, magazines féminins, employeurs - réserve aujourd'hui aux grosses.

Que se passe-t-il derrière les murs d'un commissariat ? Pour répondre à cette question, Valentin Gendrot a mis sa vie entre parenthèses. Il a suivi la formation de l'école de police de Saint-Malo et a fini par atteindre son objectif : devenir policier dans un quartier populaire parisien. Durant six mois, Valentin a intégré le commissariat du 19e arrondissement de Paris.

"Io accuso" è una lettera scritta nel gennaio 1898 dallo scrittore francese Emile Zola in reazione all'affare Dreyfus, un caso che sconvolse la società francese del tardo XIX secolo. In questo testo Zola rivolge un appello pubblico all'allora presidente Félix Faure. Afferma che Alfred Dreyfus, un ebreo alsaziano, è stato ingiustamente accusato di aver divulgato informazioni alla Germania. Egli riprova la sentenza che condanna Dreyfus all'ergastolo sull'Isola del Diavolo nella Guyana francese. Accusa il governo francese di incarceramento illecito e di antisemitismo.

Eva Heyman es para la ciudad de Oradea, lo que Ana Frank es para Ámsterdam y el mundo. Dos adolescentes judías, cada una de las cuales escriben y mantienen un diario, mientras que el mundo estaba cambiando a raíz de la ocupación nazi. Ambas murieron en un campo de concentración, Eva en Auschwitz y Ana en Bergen-Belsen. Pero los dos diarios son muy diferentes. El diario de Eva es corto pero muy intenso. No vivió escondida como Ana. Vivió el día a día de la ciudad y la deshumanización que poco a poco va sufriendo su familia y ella misma.

Tras la elección de Barack Obama, muchos declararon el inicio de una era postracial. Sin embargo, el pensamiento racista, más sofisticado e insidioso que nunca, sigue profundamente arraigado en la sociedad estadounidense. Tal y como argumenta Ibram X. Kendi-la voz más influyente de la lucha antirracista y uno de los referentes actuales del movimiento #BlackLivesMatter-,aunque las ideas racistas se desarrollan, difunden y consagran muy fácilmente, también se las puede desacreditar.

Tienes en tus manos el libro que millones de personas exigen en redes sociales, ese que la gente pregunta constantemente por qué no ha sido escrito en México. Un libro que entrega las preguntas y las respuestas que más tiempo, espacio y caracteres ocupan en la discusión cibernética, en los cafés y en las calles después de cada marcha contra la violencia feminicida.

Wie erkennen wir unsere Privilegien? Wie können Weiße die Realität von Schwarzen sehen? Männliche Muslime die von weißen Frauen? Und weiße Frauen die von männlichen Muslimen? Die Aktivistin und Politologin Emilia Roig zeigt - auch anhand der Geschichte ihrer eigenen Familie, in der wie unter einem Brennglas Rassismus und Black Pride, Antisemitismus und Ausschwitz, Homophobie und Queerness, Patriarchat und Feminismus aufeinanderprallen -, wie sich Rassismus im Alltag mit anderen Arten der Diskriminierung überschneidet.

Kennen Sie Gender? fragte Birgit Kelle vor fünf Jahren in ihrem Bestseller "Gendergaga". Heute ist klar: Die Realität hat die Satire längst überholt. Wer heute denkt, er sei normal, steht schon morgen als transphob, homophob, antifeministisch oder natürlich als "rechts" am Pranger. Gefühl sticht jetzt Fakten, Frau sticht Mann, homo sticht hetero, schwarz sticht weiß, trans sticht alles. Dafür ruinieren wir Karrieren und Kindheiten, zensieren Sprache, Wissenschaft, Debatte und freies Denken. Statt Probleme zu lösen, schafft die neue Gender- und Identitätspolitik täglich neue Opfer.

Lautstark schwingen sich selbsternannte Tribunen des Volkes, esoterische "Querdenker" und autoritäre Demagogen zu Verteidigern der demokratischen Ordnung auf, deren Werte sie eigentlich ablehnen. Um Gefolgschaft zu organisieren, schüren sie Ängste vor drohendem Chaos und spinnen Verschwörungstheorien über anonyme Mächte, die das Schicksal der Nation bestimmen. Vorschläge zur Lösung komplexer gesellschaftlicher Probleme sind ihre Sache nicht.

Der Kampf gegen den Rassismus ist eine Menschheitsaufgabe. Hamed Abdel-Samad hat Rassismus erlebt: In Ägypten wurde er als hellhäutiger Kreuzritterbastard denunziert, in Deutschland ist seine Haut manchen zu dunkel, sein Name anderen zu muslimisch. Dieses erfahrungssatte Buch ist kein Bericht der Betroffenheit. Es ist die Analyse eines durch Globalisierung, Migration und Vorfälle in den USA auch hierzulande angeheizten Themas.

Hasnain Kazim ist nicht nur Journalist und Bestsellerautor, vor einigen Jahren hat er sich auch eine zweite Identität zugelegt - als Kalif. Das war seine nicht ganz ernst gemeinte Antwort auf die permanenten Ängste von Menschen vor einer "Islamisierung des Abendlandes" und auf Dauervorwürfe von Rechtsextremisten, er sei in Wahrheit ein "Islamist", der "Deutschland islamisieren" wolle.

L'inondazione di odio in Internet, i cori negli stadi contro i giocatori neri, il risveglio del demone antisemita, le spedizioni squadristiche contro gli omosessuali, i rimpianti di troppi politici per "i metodi di Hitler", le avanzate in tutta Europa dei partiti xenofobi, le milizie in divisa para-nazista, i pestaggi di disabili, le rivolte veneziane contro gli "zingari" anche se sono veneziani da secoli e fanno di cognome Pavan, gli omicidi di clochard, gli inni immondi alla purezza del sangue.

Le idee sbagliate sono sempre pericolose, ma ne esistono due che sembrano resistere nel tempo e, se combinate, costituiscono una miscela deflagrante. Sono la convinzione che esistano lingue migliori di altre, lingue banali e lingue geniali, lingue musicali e lingue stonate, e quella che la realtà si veda in modo diverso secondo la lingua che si parla, come se potesse condizionare i nostri sensi e i nostri ragionamenti. Andrea Moro affronta questi pregiudizi, e ne scopre i limiti, con ogni arma a disposizione: dalla filosofia, alla linguistica, alle neuroscienze.

"Eliminare il razzismo non vuol dire mostrare e convincersi che gli Altri non sono diversi da noi, ma comprendere e accettare la loro diversità." Dopo "Il fascismo eterno", una nuova illuminante riflessione civile, contro ogni pregiudizio e intolleranza.

In meiner Familie hat Rassismus keinen Platz - darin sind sich fast alle Eltern einig. Doch vielen fällt es schwer, Vorurteile in der Erziehung anzugehen. Offen, persönlich und durchaus verständnisvoll für Rassismusfallen im Alltag zeigen Olaolu Fajembola und Tebogo Nimindé-Dundadengar, was zählt, um Rassismen im Kopf von Kindern gar nicht erst entstehen zu lassen. Zugleich stärken sie Eltern von Kindern of Color, die unter Diskriminierung leiden.

Sibylle Berg sagt: "Einer der cleversten Aktivisten, die ich kenne." Sie meint den Aktionskünstler und investigativen Journalisten Jean Peters, der hier von seinen wahnwitzigsten, skurrilsten, mutigsten und kreativsten Versuchen, die Welt zum Besseren zu verändern, erzählt. Als sich abzeichnete, dass die Rechten auf dem Vormarsch sind, als Klimaforscher*innen vor den Folgen exponenziellen Wachstums warnten und alle weitermachten wie bisher, da verspürte Jean Peters das Gefühl politischer Ohnmacht.

Red Card to Racism is not only a welcome addition to the ongoing debate surrounding ending prejudice within football but also a timely and necessary addition to the wider discussion of the need within our evermore global multicultural society for all people, whatever their beliefs, gender, identity, sexuality or ethnic background, to be treated with equity, humanity and respect.

Talia Lavin is every fascist's worst nightmare: a loud and unapologetic young Jewish woman, with the online investigative know-how to expose the tactics and ideologies of online hatemongers. Outspoken and uncompromising, Lavin's debut uncovers the hidden corners of the web where extremists hang out, from white nationalists and incels to national socialists and Proud Boys.

When Laura Coates joined the Department of Justice as a prosecutor, she wanted to advocate for the most vulnerable among us. But she quickly realized that even with the best intentions, “the pursuit of justice creates injustice.”

Do Better is a revolutionary offering that addresses racial justice from a comprehensive, intersectional, and spirit-based perspective. This actionable guidebook illustrates how to engage in the heart-centered and mindfulness-based practices that will help us all fight white supremacy from the inside out, in our personal lives and communities alike. It is a loving and assertive call to do the deep - and often uncomfortable - inner work that precipitates much-needed external and global change.

What would make a society drain its public swimming baths and fill them with concrete rather than opening them to everyone? Economics researcher Heather McGhee sets out across America to learn why white voters so often act against their own interests. Why do they block changes that would help them, and even destroy their own advantages, whenever people of colour also stand to benefit? Their tragedy is that they believe they can't win unless somebody else loses. But this is a lie.

In the second edition of About Canada: Disability Rights, Deborah Stienstra explores the historical and current experiences of people with disabilities in Canada, as well as the policy and advocacy responses to these experiences. Stienstra demonstrates that disability rights enable people with disabilities to make decisions about their lives and future, claim rights on their own behalf, and participate actively in all areas of Canadian society.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.

In 2016, activist and mother Trina Greene Brown created the virtual multimedia platform Parenting for Liberation to connect, inspire, and uplift Black parents. In this book, she pairs personal anecdotes with open-ended reflective prompts; together, they help listeners dismantle harmful narratives about the Black family and imagine anti-oppressive parenting methods. Parenting for Liberation fills a critical gap in currently available, timely parenting resources.

In The Healing Otherness Handbook, Stacee Reicherzer-a nationally known transgender psychotherapist and expert on trauma, otherness, and self-sabotage - shares her own personal story of childhood bullying, and how it inspired her to help others heal from the same wounds. Drawing from mindfulness-based cognitive behavioral therapy (CBT), Reicherzer will help you gain a better understanding of how past trauma has limited your life, and show you the keys to freeing yourself from self-defeating, destructive beliefs.

The Racial Healing Handbook offers practical tools to help you navigate daily and past experiences of racism, challenge internalized negative messages and privileges, and handle feelings of stress and shame. You'll also learn to develop a profound racial consciousness and conscientiousness and heal from grief and trauma. Most importantly, you'll discover the building blocks to creating a community of healing in a world still filled with racial microaggressions and discrimination.

In The Purpose Gap, Patrick Reyes reflects on a family member's death after a long struggle with incarceration and homelessness. As he asks himself why his cousin's life had turned out so differently from his own, he realizes that it was a matter of conditions. While they both grew up in the same marginalized Chicano community in central California, Patrick found himself surrounded by a host of family, friends, and supporters. They created a different narrative for him than the one the rest of the world had succeeded in imposing on his cousin.