検索キーワード： 貧困・ホームレス

Así no es desmitifica conceptos equivocados y devela verdades incómodas que demasiados mexicanos creen, pero que son falsas. Ideas que asumimos sobre meritocracia, clase media, clasismo, salarios e impuestos, pero que son escandalosamente erradas. Burdas mentiras que sirven para justificar las más grandes injusticias de México.

One of the most pernicious and persistent myths in the United States is the association of Black skin with poverty. Though there are forty million more poor white people than Black people, most Americans, both Republicans and Democrats, continue to think of poverty—along with issues like welfare, unemployment, and food stamps—as solely a Black problem. Why is this so? What are the historical causes? And what are the political consequences that result?

In the wake of the financial crisis, the number of anchor-outs living in Richardson Bay more than doubles as their long-simmering feud with the wealthy residents of Marin County—one of the richest counties in the country—finally boils over. Many of the shoreline’s well-heeled yacht club members and mansion owners blame their unhoused neighbors for rising crime on the waterfront. Meanwhile, local politicians accuse them of destroying the Bay Area’s marine ecosystem and demand their eviction.

This is the gripping, autobiographical true story of Richard Arsenault, television editor for Ellen and American Idol, and his wife Eva, as they faced this very nightmare. Despite his work making millions for others and helping create profitable popular television series, Richard and Eva found themselves homeless after reporting fraud. “You’ve got to have faith, not fear.” These reality television creators experienced "reality" firsthand as their new job in Florida evaporated, forcing them to survive with no money, no support, and no roof.

At the age of 14 years old, Roy found himself homeless due to domestic violence. He moved from house to house to survive. With only a duffle bag to call home, he was at the mercy of the streets. After navigating his way to college, Roy swore to never return to that life again. However, one dream would change it all. This riveting memoir journeys through Roy’s decision to live homeless once again, but this time, Homeless by Choice, with a mission to inspire youth to never give up on life, their dreams and understand the power of higher education.

As we recover through the reality of a global pandemic, we face into a severe cost of living crisis. We live in a time of great uncertainty. More people are being pushed into poverty. The gap between the richest and poorest is growing wider. We are, perhaps, more divided than we have ever been. Our public services are overwhelmed. Citizens are fed up.Our society is sick. What can we do? We must allow ourselves to feel the pain of our reality, be outraged, challenge the inevitability of the status quo and create moral alternative economies of a reimagined future.

As one of the nation’s leading anti-poverty organizers and moral voices, Rev. Dr. Liz Theoharis explores the largely untold history of poor people’s movements in the United States and traces her own journey through some of the most significant anti-poverty struggles of the past thirty years. In this book, Theoharis introduces us to the people leading the movement to end poverty.

The working homeless. In a country where hard work and determination are supposed to lead to success, there is something scandalous about this phrase. But skyrocketing rents, low wages, and a lack of tenant rights have produced a startling phenomenon: People with full-time jobs cannot keep a roof over their head, especially in America’s booming cities, where rapid growth is leading to catastrophic displacement. These families are being forced into homelessness not by a failing economy but a thriving one.

Kevin Fagan’s The Lost and the Found, set in San Francisco—one of the wealthiest cities in America—takes an empathic, character-driven approach to exploring the human side of what’s behind the homelessness epidemic. An award-winning journalist and Pulitzer Prize nominee who has covered homelessness for decades and spent extensive time on the streets for his reporting, Fagan experienced it himself as a young man and brings a deep understanding to the crisis.

With a career spanning 10 years inside the walls of Britain's most infamous prisons – Manchester’s Strangeways and London’s Wormwood Scrubs – John Sutton has experienced it all. Attacked by The Soho Vampire an insane killer, assaulted by The Cambridge Rapist, threatened by The IRA, beaten, persecuted and prosecuted by Freemason officers, John Sutton survived to reveal the hard-hitting truth in this jaw-dropping memoir.

The purpose of the book is to shed light on the pervasive and systemic issue of poverty that plagues societies around the world. Its primary aim is to foster a deep understanding and consciousness among listeners regarding the multifaceted nature of poverty, its far-reaching consequences, and the urgent need for action. By delving into the intricate nuances of poverty, the book endeavors to ignite a spark of empathy and compassion within individuals, compelling them to view poverty not as an abstract concept, but as a tangible reality that demands attention and intervention.

When it comes to Skinheads, I see a lot of people these days re-writing history, whitewashing the youth cult or bending the truth to suit their political narrative. I spent over ten years of my young life as a London Bootboy and became one of the most famous Skinheads in the world. Being a Skinhead had a profound effect on me. Even though I walked away from that life, and left it in the last century, I still feel the shockwaves of my experience and still find people with nefarious agendas trying to tell their version of my story.

In 2018, poverty and domestic violence cast Evelyn and her children into the urban wilderness of Los Angeles, where she avoids the family crisis network that offers no clear pathway for her children to remain together and in a decent school. For the next five years, Evelyn works full time as a waitress yet remains unable to afford legitimate housing or qualify for government aid. All the while she strives to provide stability, education, loving memories, and college aspirations for her children even as they sleep in motels and in her car.

Christmas 1975 and Queen’s Bohemian Rhapsody is riding high in the charts. In a residential street just outside Cardiff a loud knocking breaks the stillness of the evening. When Rob Parsons, a young lawyer, opens his door, he finds a homeless man standing before him, clutching a bag of belongings and a frozen chicken. A Knock at the Door is the true story of this homeless man who entered the home of a young couple, became a dustman and lived as part of their family for over forty-five years until his death.

Atossa Abrahamian traces the rise of the hidden globe to thirteenth-century Switzerland, where poor cantons marketed the commodity they had—bodies, in the form of mercenary fighters. Following its evolution around the world, she reveals how prize-winning economists, eccentric theorists, visionary statesmen, and consultants masterminded its export in the form of free trade zones, flags of convenience, offshore detention centers where immigrants languish in limbo, and charter cities controlled by by foreign governments and multinational foreign corporations—and even into outer space.

De meeste experts zijn het erover eens dat de Great Divergence ergens in de 18de en 19de eeuw ontstond, toen voor het eerst in de geschiedenis van de wereld in Groot-Brittannië en in een aantal andere Europese landen moderne economische groei optrad. Tot op dat moment was het verschil tussen arme en rijke samenlevingen altijd relatief gering geweest, aangezien wereldwijd armoede normaal was. Met de Great Divergence werd het westen veel rijker dan de rest van de wereld, met uitzondering van Japan.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.

In 2010, Andrew Hening threw everything he owned in the trunk of his car and drove across the country to the San Francisco Bay Area to join the movement to end homelessness. What started out as a year of national service with AmeriCorps VISTA has turned into more than a decade of working to end one of our nation’s most pressing moral crises.

Good intentions aren't good enough. Everyone wants to see extreme poverty alleviated, but too often well-meaning do-gooders believe good intentions and their carefully crafted solutions are sufficient. But poverty is more than just a material issue, and the poor are more than a set of problems to be solved. The founder of 410 Bridge shares a proven blueprint for addressing extreme poverty by changing the paradigm of how the West engages the global poor.

Furthermore, it is essential to recognize the role of education in breaking the cycle of homelessness. Education equips homeless teens with the knowledge and skills needed to secure stable employment and build a better future. Schools, teachers, and principals play a pivotal role in ensuring that homeless teens have access to quality education, counseling services, and extracurricular activities that foster their personal and academic growth.

This book is about the real world of Overseas Development Assistance (ODA) seen through the eyes of men and women touched by ‘’Big Development’’ – the industry into which international charitable, humanitarian aid has evolved. Here are stories from individuals living and working in the poor countries. The book provides an insight into why the development industry spends vast amounts of tax dollars, yet there are still billions of people living in deep poverty, exposed to disease, malnutrition, exploitation and violence.

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

As the COVID-19 crisis put millions of Americans in danger of eviction, the nation’s affordable housing crisis has reached new heights. Yet Conservative think tanks continue to disseminate anti-homeless myths in the media, legislatures, and the larger culture. Drawing on her deep legal knowledge, policy expertise, and decades of frontline service, Mary Brosnahan cuts through the misinformation to deliver two important messages: that homelessness ultimately stems from a lack of investment in affordable housing; and that the greatest myth of all is that we should have no hope.

Homelessness is a complex and growing problem in America. It cannot be “solved,” but it can be managed, and some approaches work better than others. At a time when cities its size have thousands of unsheltered homeless on their streets at night, Colorado Springs has less than 400. Meeting Homelessness with Hope explores why this is so.

They hide in plain sight. They survive on free school breakfasts and lunches, join school sports teams in order to shower, sleep on friends’ couches, in parks, or on the streets. Their official designation is “unaccompanied homeless youth”—they are not "runaways" breaking free from strict parenting; these are kids seeking safety. They have escaped abusive parents, have been abandoned, or have never had a home to begin with.

In a world where children murder children, and where gun violence is the worst in Europe, Nicolas Lunabba's job as a social organizer with Malmö's underclass requires firm boundaries and emotional detachment. But all that changes when he meets Elijah – an unruly teenage boy of mixed heritage whose perilous future reminds Nicolas of his own troubled past amongst the marginalized people who live on the fringes of every society. Allowing Elijah into his home and then into his heart, Nicolas crosses one of his own red lines.

The Philadelphia row house. The New York tenement. The Boston triple-decker. Every American city has its own iconic housing style, structures that have been home to generations of families and are symbols of identity and pride. Max Podemski, an urban planner for the city of Los Angeles and lifelong architecture buff, has spent his career in and around these buildings. Deftly combining his years of experience with extensive research, Podemski walks the listener through the history of our dwelling spaces.

Los textos que se reúnen en este libro dan cuenta de un continuo en escenarios distintos: niños pobres, huachos, los hijos de Rosaria hacia 1845, los hijos de Gregorio Ruiz hacia 1912, juan Machuca, de 14 años, hacia el 2000; todos ellos de laguna manera toman aquí la palabra para hablar de su cotidiano, de la suerte de sus padres, de su trabajo con ellos, de su soledad, de sus anhelos. Y al escucharlos sabemos que el futuro -el que les pertenecía y les pertenece- ha sido incierto para ellos, y, la mayoría de las veces, implacable en la discriminación y marginación.

London, 1857: Two teenage girls holding a sign that says "Fugitive Slaves" ask for money on the corner of Blackman Street. After a constable accosts them and charges them with begging, they end up in court, where newspapers pick up their story. Are the girls truly escaped slaves from Kentucky? Or will the city's dystopian Mendicity Society catch them in a lie, exposing them as born-and-raised Londoners and endangering their safety? With its many accounts of people like these who lived and made their living on the streets, Vagabonds forms a moving picture of London's most compelling period.

Progress and Poverty by Henry George explores the paradox of increasing inequality in periods of economic growth. George proposes that land speculation is the root cause of wealth disparities, advocating for a single tax on land value to promote fairness and reduce poverty. This influential work is critical for understanding economic and social theories regarding land reform and taxation.