検索キーワード： 倫理学・道徳

Un comandamento segnato da tensioni e ambivalenze che ha significato - nella tradizione biblica - non solo generico rispetto dei genitori, ma responsabile e fattiva dedizione a essi. Ma quale può essere oggi la dimensione del "rendere onore" scissa da una gerarchia fondata sul potere e sulla presunzione della saggezza dei più vecchi? Una riflessione che si spinge fino all'orizzonte attuale, dove il rapporto tra generazioni si fa sempre più complesso e la vecchiaia dei genitori irrompe talvolta drammaticamente nella vita dei figli.

Chi è il Dio dei monoteismi? Non certo il Dio di cui discutono atei e credenti, ma un Dio tragico e assoluto, drammatico nella sua Unità e apertura al mondo. È il concetto più alto: pensarlo significa affondare negli abissi del monoteismo, scorgere l'imperscrutabilità di questa presenza-assenza che da sempre ingombra la vita dell'uomo. Ma è anche il Dio che irrompe nella storia con uno sguardo di Amore verso l'Uomo e si fa sorgente di libertà e giustizia.

Stefan Zweig escribió esta lección sobre la tolerancia en 1936, en un momento en que los derechos humanos que ya se consideraban seguros estaban siendo amenazados y restringidos masivamente por el nacionalsocialismo. La narración histórica se sitúa en la época de la Reforma. Aquí se encuentran el fanático de la Reforma Jean Calvin y el teólogo liberal Sebastián Castellio. Calvino, quien junto con Martín Lutero es probablemente la figura más influyente en el movimiento de Reforma, logra tomar el poder en la ciudad república de Ginebra.

Fie că ştim, fie că nu ştim, căutăm cu toţii să ne apropiem de ceea ce Jung numea sine (Selbst) (…) Însemnările din această carte descriu două încercări de atingere a sinelui: una se petrece în universul spiritual al filosofiei, cealaltă, în lumea sufletului subteran dezvăluită de psihanaliză. În ambele am beneficiat de îndrumare. Pentru filosofie, mi-a fost ghid Constantin Noica, pentru actul iniţiatic al coborârii în inconştient, psihologul Eugen Papadima. Demersurile par ireconciliabile.

This booklet contains arguments regarding the original evil of mankind: the concept of division. Intended for use by realists who wish to see the world changed into something better, it has everything that a thinker may need in order to see the road ahead toward a better tomorrow.

Jørgen Leth kan det hele: Han er digter, filminstruktør, tv-kommentator, cykelsportsekspert, enfant terrible, levemand og æstetiker. At han også skulle være etiker, vil nok overraske mange, men det er faktisk lige det, filosoffen Finn Janning påstår i sin nye bog. Finn Janning argumenterer i sit essay for, at Leth er en gavmild etiker. Han viser, at digterens skrift og liv hænger sammen i kroppen. Og kroppen er det sted, hvor digterens erfaringer sætter sig og spreder sig.

La filosofía nos enseña que lo importante son las preguntas que nos hacemos, siempre que formulemos bien nuestros interrogantes y nos preguntemos por el fundamento de nuestros proyectos. La ética, por su parte es una invitación a ponerse en el lugar de los demás, y sucede que hasta ahora los hombres no se han puesto en el lugar de las mujeres. Con ellas ha valido casi todo: desde borrar su nombre y su historia hasta la violencia sexual.

Mathematician and philosopher Bertrand Russell was prompted to write and publish Why Men Fight (in 1917) as he and the world were experiencing the Great War. Russell shares his thoughts on how to end war - not just between states, but also between classes and individuals.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

Wie sehen Farben für andere Menschen aus? Wo endet das Universum und was kommt danach? Existiert die Welt wirklich, oder leben wir in einem Traum? Inspiriert von den Fragen seiner Söhne Rex und Hank stellt der Philosophieprofessor Scott Hershovitz sich den großen Fragen des Lebens. Er nimmt uns mit auf eine Reise durch die klassische und zeitgenössische Philosophie und enträtselt alte und neue Fragen der Metaphysik und Moral. Er erzählt von Kindern und anderen Philosophen – und erklärt, was wir von ihnen über Recht und Bestrafung, Gleichberechtigung und Verantwortung, Wahrheit und den Tod lernen können.

What is virtue? What is moderation? What is justice? What is courage? What is good? What is piety? Socrates thought that understanding the perspectives of others on these six great questions would help him become a more excellent human being.

The author offers wisdom gleaned from many years of experience in spiritual and organizational environments. Do you have questions about life? Does your family think you question too much—or even “think” too much? Have you ever had a discussion about ethics and religion? Have you ever said or thought that, while you are ethical, you’re not so sure about your friends and relatives? If so, then Ethics Without Scripture will help you in your search.

Finger-wagging moralizers say the love of money is the root of all evil. They assume that making a lot of money requires exploiting others, and that the best way to wash off the resulting stain is to give a lot of it away.

The inscription on the Oracle of Delphi says: 'Nothing in excess.' C.S. Lewis described temperance as going to the 'right length but no further.' Easy to say, hard to practice—and if it was tough in 300 BCE, or in the 1940s, it feels all but impossible today. Yet it's the most empowering and important virtue any of us can learn. Drawing on ancient Stoic wisdom and examples across history and around the world, Ryan Holiday shows why self-control is so vital, and how to cultivate it in our own lives.

La Rue de l’Insomnie est une déclaration d’indépendance d’une conscience humaine en révolte contre « l’enfer perpétuel » des spectacles de la déraison, marque déposée de cette époque qui est la nôtre. En posant un regard subversif sur des questions classiques relevant du dogme, l’auteur—ancien rédacteur en chef télé de la BBC—entraîne le lecteur dans un refus de se fondre dans le moule du tribalisme identitaire, lui préconisant de faire valoir son droit à penser le monde en humain libre, guidé par la seule soif de vérité.

During my Scholarly Writing course in law school over the summer (2021), I was "free-writing" on this topic to see if this would be my topic for my paper—instead, I had a conversation with myself, and this is the end result!

Una provocadora y apasionante exploración de qué comemos, por qué y sus consecuencias. Pocas veces un libro ha dado tanto que hablar. Cuando Jonathan Safran Foer iba a convertirse en padre empezó a preocuparse por la forma más responsable de alimentar a su hijo.

Joseph O. Chapa, with unique credentials as Air Force officer, Predator pilot, and doctorate in moral philosophy, serves as our guide to understanding this future, able to engage in both the language of military operations and the language of moral philosophy. Through gripping accounts of remote pilots making life-and-death decisions and analysis of high-profile cases such as the killing of Iranian high government official General Qasem Soleimani, Chapa examines remote warfare within the context of the just war tradition, virtue, moral psychology, and moral responsibility.

What if human intelligence is actually more of a liability than a gift? After all, the animal kingdom, in all its diversity, gets by just fine without it. At first glance, human history is full of remarkable feats of intelligence, yet human exceptionalism can be a double-edged sword. With our unique cognitive prowess comes severe consequences, including existential angst, violence, discrimination and the creation of a world teetering towards climate catastrophe. What if human exceptionalism is more of a curse than a blessing?

Is good character something that can be taught? In 430 BCE, Socrates set out to teach the vain, power-seeking Athenian statesman Alcibiades how to be a good person—and failed spectacularly. Alcibiades went on to beguile his city into a hopeless war with Syracuse, and all of Athens paid the price. In The Quest for Character, philosophy professor Massimo Pigliucci tells this famous story and asks what we can learn from it.

Long regarded as the most accurate rendering of Plato's Republic that has yet been published, this widely acclaimed translation by Allan Bloom was the first to take a strictly literal approach. In addition to the annotated text, there is also a rich and valuable essay—as well as indices—which will enable listeners to better understand the heart of Plato's intention.

Are humans the only dreamers on Earth? What goes on in the minds of animals when they sleep? When Animals Dream brings together behavioral and neuroscientific research on animal sleep with philosophical theories of dreaming. It shows that dreams provide an invaluable window into the cognitive and emotional lives of nonhuman animals, giving us access to a seemingly inaccessible realm of animal experience. The book carries profound implications for debates about animal cognition, animal ethics, and animal rights, challenging us to regard animals as beings who matter.

Lies viel, vergiss das meiste wieder, und sei schwer von Begriff! - Habe ein Hinterzimmer in deinem Geschäft! - Tu etwas, was noch nie zuvor jemand getan hat! - Mach deinen Job gut, aber nicht zu gut! - Philosophiere nur zufällig! - Bedenke alles, bereue nichts! Mit diesen und anderen Antworten auf die eine Frage "Wie soll ich leben?" führt Sarah Bakewell durch das ungewöhnliche Leben des Weingutbesitzers, Liebhabers, Essayisten, Bürgermeisters und Reisenden Michel de Montaigne.

Among all life on Earth, we alone experience rich moral emotions, follow complex rules governing how we treat one another, and engage in moral dialogue. But how did human morality evolve? And can humans become morally evolved? In A Better Ape, Victor Kumar and Richmond Campbell draw on the latest research in the biological and social sciences to explain the key role that morality has played in human evolution.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

Platone ha inventato un grande rimedio per la follia: la ragione! In questo breve, denso e illuminante saggio, Umberto Galimberti muove dai Greci per giungere fino a noi e alla relazione che ci costituisce. Il Simposio, il più bel testo che mai sia stato scritto sull'amore, ci guida ancora a scoprire la mediazione che l'amore realizza tra la follia e la ragione. È attraverso l'amore che entriamo in contatto con la nostra follia: ci innamoriamo, infatti, proprio di chi è riuscito a intercettarla e a presentarla a noi stessi.

Nell'indagare la verità e la sua storia, Galimberti risale anzitutto alla prima fonte della nostra cultura, ai greci, che ci hanno tramandato una verità legata alla visibilità, anche se non immediatamente sensibile, com'è indicato da Platone col termine 'idea'. Ma qui inizia anche la sciagura del corpo nel mondo occidentale e la scissione, sempre più pronunciata, tra ciò che è inteso come anima e il corpo.

In On Decline, Potter surveys the current problems and likely future of Western civilization (spoiler: it’s not great). Economic stagnation and the slowing of scientific innovation. Falling birth rates and environmental degradation. The devastating effects of cultural nostalgia and the havoc wreaked by social media on public discourse. Most acutely, the various failures of Western governments in their responses to the COVID-19 pandemic. If the legacy of the Enlightenment and its virtues—reason, logic, science, evidence—has run its course, how and why has it happened?

La misteriosa natura del bello, a cui faceva riferimento Simone Weil, non è puramente estetica, cioè riconducibile a questioni di gusto. Essa è piuttosto ontologica ed etica, strettamente unita com'è al vero, al giusto e al bene. È questo il senso della bellezza che si ritrova nei testi classici della grecità, da Omero a Saffo ai tragici. Umberto Curi vi si sofferma ampiamente in questo suo saggio, che ha al centro l'analisi del rapporto tra bellezza e tempo.

L'immagine della verità come qualcosa di dato e posseduto contrasta, secondo Umberto Curi, con quanto è possibile ritrovare sia nella tradizione giudaico-cristiana che nella cultura greca. La verità non è infatti il culmine di un'attività di carattere teoretico-conoscitivo bensì qualcosa di pratico, di connesso alla libertà, che esige un processo di infinita investigazione e conflitto.