検索キーワード： 制作 "-- Kevin Wright --" 社会

Empathie gilt als höchste Kunst des Miteinanders. Trotzdem scheint sie der gegenwärtigen Debattenkultur abhanden gekommen zu sein. Im digitalen survival of the fittest beschäftigen sich alle mit allem, vorrangig jedoch mit sich selbst. Meinungen werden absolut, Zwischentöne unmöglich. Warum wir wieder lernen müssen, empathisch zu sein - oder zumindest mehr empathische Egoisten brauchen -, erzählt Yasmine M'Barek in I Feel You .

From the economy and politics to ideology, these short texts work through the different faces of liberal fascism, structured around a trio of the universal, the particular, and the single: our global predicament; Europe and the Middle East; Trump's America. Peeling back the inadequate labels we hasten to pin on the phenomena that terrify us – like 'post-truth'– to peer at the seeping wounds beneath them, these writings reveal the uneasy mixture of lies and truths that have always been stacked, matryoshka like, inside of one another.

The essays in Zero Point ask how we distinguish defeat from disaster, and how we confront despair without collapsing into it - questions never more pertinent than the current moment in the wake of electoral victories for authoritarian populists and unceasing news of violent atrocities. The 'zero-point' of the title is ground level, rock bottom, the place to which one retreats and where one regroups.

Contemporary life is defined by excess. There must always be more, there is never enough. We need a surplus to what we need to be able to truly enjoy what we have. Slavoj Žižek's guide to surplus (and why it's enjoyable) begins by arguing that what is surplus to our needs is by its very nature unsubstantial and unnecessary. But, perversely, without this surplus, we wouldn't be able to enjoy what is substantial and necessary. Indeed, without the surplus we wouldn't be able to identify what was the perfect amount.

The concept of freedom is deceptively simple. We think we understand it, but the moment we try and define it we encounter contradictions. In this new philosophical exploration, Slavoj Žižek argues that the experience of true, radical freedom is transient and fragile. Countering the idea of libertarian individualism, Žižek draws on philosophers Hegel, Kierkegaard and Heidegger, as well as the work of Kandinsky and Agatha Christie to examine the many facets of freedom and what we can learn from each of them.

Luego de habérsenos educado serena y tranquilamente en un círculo estrecho, se nos lanza de repente al mundo; cien mil olas nos envuelven, muchas cosas nos seducen, nos agrada esto o aquello, otras nos disgustan, y de hora en hora el sentimiento titubea y cae fácilmente en la inquietud. Sentimos, y lo que acabamos de sentir, es arrebatado por el mundo y arrastrado en su confusión. interminables. A lo largo de estos tiempos turbulentos, la familia y la comunidad han servido como la base esencial de la sociedad, proporcionando estabilidad y preservando el bienestar de los individuos.

This book looks at American life during a pivotal time (1950-2024) in American history: the Turn. It covers the postwar booms, social movements, the Reagan revolution, the Gulf wars, the war on terror as well as counterculture, protest movements, and the election of two unique presidents.

You thought you had choices. Groceries. News. Medicine. Elections. Identity. But when one person starts pulling the threads, they realize something terrifying: The same few companies own nearly everything. This isn’t conspiracy. It’s receipts. SEC filings. Shareholder reports. Corporate structures hiding in plain sight. In 'The Web We Live In', JJ walks you through the aisles, the apps, the headlines, and the power structures—revealing how modern life was slowly consolidated into a carefully managed illusion of freedom.

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

I believe that negative thinking is the worst addiction of all! You know the people who are always negative, don’t you? It’s no wonder Americans have become so self-destructive, have low self-esteem and self-worth and are constantly sabotaging themselves. America has become a culture of addiction.

This American classic details the experiences of Henry David Thoreau while he lived at Walden Pond near Concord, Massachusetts. Thoreau, a transcendentalist writer, recounts extensively his reflections on his natural surroundings, as well as his values and experience of independence, self-reliance, and relation to nature and society.

First published in 1859, the classic and influential essay On Liberty was written by John Stuart Mill. An English philosopher, Mill painstakingly expounded upon his ideas of liberty, individuality, and authority through the lens of utilitarianism.

Every week, political pundits publish books promoting one side (the pundit’s) as good, and the other side as evil. Whether the pundit promotes a liberal or conservative view, the book convinces zealots, and annoys everyone else. For the rest of us, we see and feel the problem. Psychologists teach us why and how the problem exists. Politicians leverage the problem to gain personal political advantage.

Als die öffentlichen Zustände sich so verschlimmerten, dass keine Aussicht auf Herstellung der Ordnung mehr vorhanden war, soll Laotse sich zurückgezogen haben. Als er an den Grenzpass Han Gu gekommen sei, habe ihm der Grenzbeamte Yin Hi gebeten, ihm etwas Schriftliches zu hinterlassen. Darauf habe er den Toateking, bestehend aus mehr als 5000 chinesischen Zeichen, niedergeschrieben und ihm übergeben. Dann sei er nach Westen gegangen, kein Mensch weiß wohin. ... Satirischer oder düsterer Grundton unüberhörbar.

Denostado, incomprendido, relegado durante siglos al olvido, Epicuro propuso con su filosofía un camino para alcanzar algo tan esquivo para sus contemporá- neos como lo sigue siendo para nosotros: la felicidad. Y lo hizo de una forma simple y coherente, alejándose a un tiempo de la búsqueda incesante del placer—empresa vana, con la que no logramos sino acrecentar más y más nuestros deseos—y del ascetismo extremo propio de doctrinas rígidas como el estoicismo.

Pocos clásicos están tan vivos, tienen tanto que decirnos, como Michel de Montaigne, autor de los Ensayos. De su mano, este libro intenta dar respuesta a una pregunta que a todos nos concierne: ¿cómo vivir, felizmente, una vida humana?

Ageing without Ageism? contributes to the essential and timely discussion of age, ageism, population ageing, and public policy. It demonstrates the breadth of the challenges posed by these issues by covering a wide range of policy areas: from health care to old-age support, from democratic participation to education, and from family to fiscal policy. With contributions from twenty-one authors, the discussion bridges the gap between academia and public life by putting in dialogue fresh philosophical analysis and specific new policy proposals.

È PROPRIO VERO CHE SE AMIAMO IL NOSTRO LAVORO NON LAVOREREMO MAI UN GIORNO NELLA NOSTRA VITA O SIAMO SOTTO L’EFFETTO DI UN INCANTESIMO? “Oggi sembra impossibile fare del lavoro – che è diventato una vera e propria tortura di massa – uno strumento di educazione al vivere comune. Eppure è una delle poche strade rimaste per non autodistruggerci in una manciata di anni. Ma per dare nuova dignità al lavoro, bisogna cominciare con il metterlo seriamente in discussione.” Efficienti, dinamici, creativi. Ma anche: sovraccarichi, avviliti, depressi.

Sages from Cicero to Oprah have told us that forgiveness requires us to let go of negative emotions and that it has a unique power to heal our wounds. In Failures of Forgiveness, Myisha Cherry argues that these beliefs couldn’t be more wrong—and that the ways we think about and use forgiveness, personally and as a society, can often do more harm than good. She presents a new and healthier understanding of forgiveness—one that will give us a better chance to recover from wrongdoing and move toward “radical repair.”

You might not know it yet, but you and everyone on Earth are experimental philosophers; building our view on life, and the worlds inside and outside us. We experience, research, and discover these worlds, beginning in childhood and continuing to do so for as long as we live.