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Questo dialogo, noto anche col nome di Simposio, è il più noto fra i dialoghi di Platone. La sua struttura non è in realtà quella di un dialogo ma una successione di orazioni effettuate dagli intellettuali ateniesi, che hanno per oggetto le lodi del dio dell'Amore (Eros). Troviamo qui, fra l'altro, la famosa descrizione dell'uomo ermafrodito, che, tagliato in due dagli dei, cercherà poi nella sua vita, la sua metà mancante, grazie alla quale, e solo grazie ad essa, ritroverà il suo senso di completezza e, quindi, la felicità.

Was ist lächerlich an der Vorstellung einer Welt ohne Gewalt? Warum wird der Traum von einem friedlichen Zusammenleben als kindliche Illusion abgetan, für Frieden demonstrierende Jugendliche sogar belächelt? Arno Gruen antwortet: Weil die Kraft der Träume die Anpassung an die angebliche Realität gefährdet. Menschen werden genau dann zu Eroberern und Kriegstreibern, wenn sie Gewalt mit Lebendigkeit verwechseln. Solange diese Illusion funktioniert, wird Größenwahn für Stärke gehalten.

Das kommunistische Manifest ist wahrlich eines der bekanntesten Werke der Welt - doch wer kennt wirklich seinen Inhalt? Beim Hören wird klar, dass einiges heute überholt ist - während erstaunlich Vieles auch heute noch Bestand und Gültigkeit hat!

"In allem Wissen, auch im selbstvergessenen, im Schaffen wie im Betrachten, im Streit und in der Liebe, sind die gegenwärtig, die von sich selbst wissen." Auf "Von sich selbst wissen", seinem wohl persönlichsten Dokument, gerät Dieter Henrich aus dem Gespräch heraus ins Erzählen, wie auch ins spontane Philosophieren. Im Medium seiner Stimme verlässt er die Strenge seiner Begründungen in der Philosophie und schlägt den Bogen von seinen weltweit beachteten Forschungen und Konzeptionen zu seiner Kindheit in der Weimarer Republik und seiner Jugend bis 1945.

Der Philosoph und Medientheoretiker Vilém Flusser (1920-1991) dachte und schrieb im Rhythmus des Sprechens. Ihn vortragen zu hören war immer beides: Bereicherung und Vergnügen. Die hier vorliegende ungekürzte Originaltonaufnahme, Flussers letzter Vortrag in Deutschland, entstand wenige Tage vor seinem Tod. Wer Flusser einmal gehört hat, wird ihn anders lesen.

Il nichilismo, la negazione di ogni valore, è anche quello che Nietzsche chiama "il più inquietante fra tutti gli ospiti". Si è nel mondo della tecnica e la tecnica non tende a uno scopo, non produce senso, non svela verità. Fa solo una cosa: funziona. Finiscono sullo sfondo, corrosi dal nichilismo, i concetti di individuo, identità, libertà, senso, ma anche quelli di natura, etica, politica, religione, storia, di cui si è nutrita l'età pretecnologica.

Tre anni dopo la pubblicazione del "Cigno nero", un racconto filosofico acclamato in tutto il mondo, Nassim Nicholas Taleb fa il bilancio della vita del suo libro. L'idea talebiana del "Cigno nero" ha conquistato milioni di lettori e fecondato la ricerca in campi molto diversi, dalla filosofia alla statistica, dalla sociologia alla psicologia, agli studi sul clima, alla medicina. Meno feconda questa idea si è rivelata invece in economia, l'area più immediatamente vicina agli interessi dell'autore.

Giuseppe Cruciani intercetta ogni giorno gli umori vibranti del paese da un punto di ascolto privilegiato - la trasmissione "La Zanzara" su Radio 24 - rispondendo spesso con ironia e intelligenti provocazioni. Ha scoperto a sue spese, però, che su un argomento è vietato scherzare, perché ci si scontra con l'assolutismo di una comunità che ha sempre più potere: i "fasciovegani". Questi sono i più estremi sostenitori di un animalismo militante che spesso deborda nella violenza di pensiero, di parola, talvolta fisica.

En l'an 2020, la société humaine, confrontée à la montée de la violence urbaine, civique et économique, à la dégradation de son environnement et à la déshumanisation comportementale de sa population, a accepté pour survivre, une nouvelle justice. Cette nouvelle justice devra lui garantir un avenir et un nouvel espoir. Dorénavant, chaque être humain devra s'acquitter d'une prime de vie. Quel en sera le prix ?À tort ou à raison, la question de la sécurité depuis quelque temps est largement abordée dans nos sociétés. Partant de ce fait, cette nouvelle est construite sur le compost de l'insécurité.

Why does race seem to color almost every feature of our moral and political universe? Why does a perpetual cycle of slavery - in all its political, intellectual, and cultural forms - continue to define the Black experience? And why is anti-Black violence such a predominant feature not only in the United States but around the world? These are just some of the compelling questions that animate Afropessimism, Frank B. Wilderson III’s seminal work on the philosophy of Blackness.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

In the winelands of 16th-century Germany, Obsopoeus witnessed the birth of a poisonous new culture of bingeing, hazing, peer pressure, and competitive drinking. Alarmed, and inspired by the Roman poet Ovid's Art of Love, he wrote The Art of Drinking (1536), a how-to manual for drinking with pleasure and discrimination. In How to Drink, Michael Fontaine offers the first proper English translation of Obsopoeus' text, rendering his poetry into spirited, contemporary prose and uncorking a forgotten classic that will appeal to drinkers of all kinds and (legal) ages.

Worried that old age will inevitably mean losing your libido, your health, and possibly your marbles too? Well, Cicero has some good news for you. In How to Grow Old, the great Roman orator and statesman eloquently describes how you can make the second half of life the best part of all - and why you might discover that reading and gardening are actually far more pleasurable than sex ever was.

We all know how identities - notably, those of nationality, class, culture, race, and religion - are at the root of global conflict, but the more elusive truth is that these identities are created by conflict in the first place. In provocative, entertaining chapters, Kwame Anthony Appiah interweaves keen-edged argument with engrossing historical tales and reveals the tangled contradictions within the stories that define us.

The philosopher Susan Neiman argues that the absence of appealing models of maturity is not an accident: By describing life as a downhill process, we prepare young people to expect - and demand - very little from it. In Why Grow Up?, she challenges our culture of permanent adolescence, turning to thinkers including Kant, Rousseau, and Arendt to find a model of maturity that is not a matter of resignation. In growing up, we move from the boundless trust of childhood to the peculiar mixture of disappointment and exhilaration that comes with adolescence.

In A Decent Life, May leads listeners through the traditional philosophical bases of a number of arguments about what ethics asks of us, then he develops a more reasonable and achievable way of thinking about them, one that shows us how we can use philosophical insights to participate in the complicated world around us. He explores how we should approach the many relationships in our lives - with friends, family, animals, people in need - through the use of a more forgiving, if no less fundamentally serious, moral compass.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

Marshall McLuhan (1911-1980) was a Canadian professor, philosopher, and best-selling author. He made major contributions to the study of media theory. McLuhan is well-known for his expression "the medium is the message", from his 1964 book, Understanding Media: The Extensions of Man. He also popularized the term "global village", and he predicted the World Wide Web almost 30 years before it was invented. This recording is from one of his lectures.

In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: It's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks - love, money, family, politics - remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans.