検索キーワード： 意識・思考

What takes place when one falls in love? Why has sex taken on such extraordinary importance? How will you know that it is stupid to be a nationalist? You see or understand only when the mind is quiet, when you are aware without any choice. When I say, ‘I love you,’ I have blocked myself from looking at you. Is it possible to look totally impersonally and yet be completely intimate? One takes a drug and has an extraordinary experience. At the base of this is the demand for wider and deeper experiences. Why do you want experience?

The word chaste means pure, clean, untouched. Have we a chaste mind, a mind that has not been hurt, has no image, is free from the pleasure of yesterday and is innocent? Is chastity a quality of the mind? Can the mind be free of the word, symbols and the condemnation and approval of the word? What is the nature of the mind when there is no attempt through will or desire for any way out through the known? If you are really serious, not just with words but burning with responsibility, then you ask whether the mind can ever be free from the known.

Krishnamurti’s ‘process’ and his early years. The Indian tradition says that there is a manifestation of goodness which happens very rarely.

What is the function of education? Some people say that we must live now and others say that we must be concerned further, beyond the present. Can man really be human without any effort? What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?

What is a religious mind? Must one go to an expert to tell us what the unconscious is or can one find it for oneself? Through the negation of disorder, order comes into being. It is only the meditative mind that can find out, not the curious mind or the mind that is everlastingly searching. To meditate implies to see very clearly. It is not possible to see clearly when there is space between the observer and the thing observed. It is only in silence that there is quite a different dimension. You have to find out for yourself; nobody can open the door for you.

Why do we divide the world, the human being and the divine? Do good and evil really exist or are they simply conditioned points of view? Is there a permanent ‘me’. Is there in me a place where there is no corruption, where there is real, absolute peace, order? Are the various scriptures of India and the Middle East similar to or in contradiction to your teaching? Is there any connection between the supernatural and religion?

Though we have plenty of energy, apparently we lack the drive, enthusiasm, vitality to bring about a change in ourselves. As long as there is fear, there must be violence, aggression, anger, hatred. Thought is the source of fear. Is it possible to live everyday life without thought interfering? Thought is always old. When you worship thought, you are worshipping some thing that is dead.

What is the human mind’s relationship to the ‘ground’? Why has man accumulated knowledge? When you love somebody there is no ‘me’, it is love. In the same way, when I say I am humanity, it is so. It is not an idea; it is not a conclusion; it is part of me. There is only one thing, and that is to discover that what I have done is useless, ashes.

Can insight change the brain cells? In the brain, is there an activity that is not touched by consciousness? Insight is not dependent on the material process, which is thought. Where there is violence, peace cannot exist. Where there is peace, is there violence? As insight is causeless, is not born out of cause, that insight has a definite effect on that which has cause. The material process acts in ignorance, in darkness.

To understand reality, or for that immensity to come into being, one must understand the process of one’s own thinking. How is it possible to go into the deeper layers of consciousness? If we do not name, then perhaps it’s possible to go into the deeper layers of consciousness. To see things as they are requires enormous alertness of mind. Q: I understand intellectually that I am the resentment and hatred I feel, but I cannot cope with it. Can you show me a way?

We shall explore together into this life, existence, in which is included relationship, love and death, not merely as a phenomenon but as something tremendously significant, to be cherished, deeply lived. Meditation is the approach to this problem of living.

Only when the mind and heart are really simple is one able to solve the many problems that confront us. A religious man is he who is inwardly simple. Q: I have been a member of various religious organisations, but you have destroyed them all. I am utterly bored and work because hunger forces me to it. I am afraid to commit suicide. What on earth am I to do? Q: What have you to say to a person who, in quiet moments, sees the truth of what you say, who has a longing to keep awake but who finds himself repeatedly lost in a sea of impulse and small desires?

Seven public talks, including 'Does self-knowledge come through searching? - 16th July 1949' and 'Relationship has significance only when it is a process of self-revelation. - 17th July 1949' and more.

Can there be a total perception which completely heals the brain? What benefit has culture? Does speech come before thought? Is it possible to say something without the operation of thought? Is there in the brain anything untouched by culture? Is attention a conscious process? Is love the factor of profound change?

Where there is authority there can be no discovery of something new. Relationship based on an idea cannot be a self-revealing process. Self-knowledge is understood, uncovered and its process revealed through relationship. Is it possible to love without the interference of the mind? When the mind becomes supreme, all-important, then there can be no affection. Q: what is that thinking that must come to an end? What do you mean by thinking and thought?

Why is thought divisive? The desire to change in a particular direction gives an energy that is divisive. Will you free the mind taking time, through analysis, or can you look totally and therefore be totally free? Does choiceless rejection of the false give a different kind of energy? Does a foundation give me direction or does it bring confusion? Is the operation of intelligence insight? Questions from the audience followed the talk.

To live in this world with intelligence, in spite of all the complications. Is it possible to be free of fear, not only the superficial fear in relationship but the deep-rooted fear? Thought nourishes, sustains and gives continuity to fear and pleasure. When you are learning, your mind is awake. Truth isn’t second-hand; you can’t get it through a guru, a book, you have to learn about it. The beauty of learning is that you don’t know what truth is. What is love?

Fear. All the escaping and the strengthening of fear comes because we are inattentive. What is sleep? Find out....

Without self-knowledge, we cannot go beyond the self-projected illusions of the mind. It’s only in relationship that one can know oneself as one is. A mind that is filled with beliefs, dogmas, assertions and quotations is an uncreative, repetitive mind. Can we look at ourselves without beliefs? A mind that is quiet because it understands fear and understands itself is creative.

In listening to you, I feel that the distinction or space between ideal and practice is illusory.

Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?

How do I observe greed? Do I observe it as an outsider looking in, or do I observe it without the observer? Without the mind being free, you cannot live in order.

What is the relationship of the brain to the totality of the mind? Fear of not being, fear of isolation, fear of not having pleasure, fear of having no relationship, is the soil from which the stem of contradiction grows. I want to be free of this stem to see what happens if there is no attachment, no detachment, because I am not afraid. Is there a peace with no entity saying, ‘I am peaceful?'

Is there a totally different way of approaching the whole turmoil of life? As long as the centre is creating darkness, and thought is operating in that darkness, there must be disorder, there must be everything as society now is. To move away from that, you must have insight. Insight can only come about when there is a flash which abolishes not only the darkness but the creator of darkness. Human beings have been acting according to one pattern, responding to hatred by hatred and so on. There are those few, perhaps many, who did not.

How does it happen that the deep layers hidden in consciousness can be exposed? Comparison between what is with what has been, and what will be, is the process of fear....

Can the intellect, a fragment, ever be serious? Serious in the sense of a sustained observation without any distortion. Control. What is living? How does it happen that one can be completely harmonious? What does awareness mean.

Thought and the brain. Can the brain free itself from all self-delusion? Why has the self become important? Can there be only sensation, thought and no desire? Can desire—which brings illusion, self-deception and all the complications of changing desires—can the root of desire be dissipated? What prevents one from having a real insight? That is, seeing the truth of desire and therefore end it. Is it that we have never asked this question? When there is no desire whatsoever then there is a total revolution, and that will affect the consciousness of man.

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?

Consciousness, because it is in constant movement, has never found an energy which is not contradictory, which is not produced by desire and thought.

Inattention and attention. Observing without the word. What is the function of sleep? Is love a matter of culture, a thing of pleasure and therefore dependency? Attention Leads to Learning—21st March 1970.