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You hear about Israel in the news regularly, but beyond the many opinions and preconceptions, do you really know what to make of the conflicts and controversies in the Middle East? What Should We Think About Israel? exposes the main current issues and provides well-researched objective facts to help you learn the truth about Israel's past, present, and future. This compilation from experts including Walter Kaiser, Jr., David Brickner, Mitch Glaser, Michael Brown, Arnold Fructenbaum, and Steven Ger will help you answer the tough questions.

Selma van de Perre was 17 when World War Two began. Until then, being Jewish in the Netherlands had been of no consequence. But by 1941 this simple fact had become a matter of life or death. Several times, Selma avoided being rounded up by the Nazis. Then, in an act of defiance, she joined the Resistance movement, using the pseudonym Margareta van der Kuit. For two years 'Marga' risked it all.

Does America have a special mission, derived from God, to bring liberty and democracy to the world? How much influence does the Christian right have over U.S. foreign policy? And how should America deal with violent Islamist extremists? Madeleine Albright, the former Secretary of State and best-selling author of Madam Secretary, offers a thoughtful and often surprising look at the role of religion in shaping America's approach to the world.

Entertaining and insightful, David Hume's Dialogues Concerning Natural Religion and The Natural History of Religion are considered to be among the most important philosophical works on the topic of religion. Each investigates the formation and consequences of religious belief.

The Dhammapada consists of 423 verses in Pali uttered by the Buddha on some 305 occasions for the benefit of a wide range of human beings. These sayings were selected and compiled into one book as being worthy of special note on account of their beauty and relevance for molding the lives of future generations of Buddhists.

This iconoclastic study was one of the most widely debated books of 2000. Finkelstein indicts with vigor and honesty those who exploit the tragedy of the Holocaust for their own personal political and financial gain. This new edition includes updated material discussing the initial reception to the book's publication. In a controversial new study, Norman G. Finkelstein moves from an interrogation of the place the Holocaust has come to occupy in American culture to a disturbing examination of recent Holocaust compensation agreements.

この直感を大事にしていますかまずはこの直感に向かって行動してみると今よりももっと楽しく恵まれた生き方を授かるかもしれません

In this disturbing exposé, journalist Paul L. Williams describes a secret alliance forged at the close of World War II by the CIA, the Sicilian and US mafias, and the Vatican to thwart the possibility of a Communist invasion of Europe. Williams presents evidence suggesting the existence, in many European countries, of "stay-behind" units consisting of 5,000 to 15,000 military operatives.

"The central miracle asserted by Christians is the Incarnation. They say that God became Man. Every other miracle prepares the way for this, or results from this." This is the key statement of Miracles, in which C.S. Lewis shows that a Christian must not only accept but rejoice in miracles as a testimony of the unique personal involvement of God in His creation.

Written after his wife's tragic death as a way of surviving the "mad midnight moments", A Grief Observed is C.S. Lewis's honest reflection on the fundamental issues of life, death, and faith in the midst of loss. This work contains his concise, genuine reflections on that period.

Dietrich Bonhoeffers Gebete, Gedichte und andere Texte, die er in der Zeit von 1943-1945 im Gefängnis in Berlin-Tegel verfasst hat, sind nicht nur wichtige Zeugnisse des Widerstands gegen das NS Regime, sie geben dem Leser vor allem Anteil am Geistlichen Leben des Christen Dietrich Bonhoeffer und sind vielleicht die bekanntesten und bedeutendsten Texte von Dietrich Bonhoeffer. Die Haft bedeutete für Bonhoeffer die Trennung von Familie und seiner Verlobten, von Freunden und Weggefährten und auch von seiner Arbeit.

Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains.

How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens his analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation—both "secular" and Christian—affects our fundamental orientation to the world.

The selections made in this volume shed light on these esoteric doctrines, revealing intimate conversations between Jesus and his disciples. The Gospel of Mary Magdalene throws new light on his relationship with this favorite disciple. The Gospel of Thomas contains concentrated mini-parables, containing deep inward and symbolic meaning, many of which are not found in the New Testament. The texts chosen are relevant to many of the perplexities of contemporary life and deal with the questions of good and evil, sin and suffering, and the path to salvation.

In this culmination of his highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices—not merely governing us but forming what we love.

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

A historical tour de force that demolishes the myths and taboos that have surrounded Jewish and Israeli history, The Invention of the Jewish People offers a new account of both that demands to be reckoned with. Was there really a forced exile in the first century, at the hands of the Romans? Should we regard the Jewish people, throughout two millennia, as both a distinct ethnic group and a putative nation—returned at last to its Biblical homeland? In this iconoclastic work of history, Shlomo Sand provides the intellectual foundations for a new vision of Israel's future.

In the seventh and eighth centuries AD, armies inspired by the new religion of Islam burst out of Arabia to subjugate the Levant, southwest Asia, North Africa and the Iberian peninsula. These Arab conquests followed immediately after the Prophet Mohammed's death in 632. By this time, against all the odds, he had managed to unite the feuding tribes of Arabia at the point of his sword. The Muslim conquests lasted until 750, by which time several generations of marauding Arab armies had carved out an Islamic empire which, in size and population, rivalled that of Rome at its zenith.

Lucy Dawidowicz's groundbreaking The War Against the Jews inspired waves of both acclaim and controversy upon its release in 1975. Dawidowicz argues that genocide was, to the Nazis, as central a war goal as conquering Europe, and was made possible by a combination of political, social, and technological factors. She explores the full history of Hitler's "Final Solution", from the rise of anti-Semitism to the creation of Jewish ghettos to the brutal tactics of mass murder employed by the Nazis.

In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the church with the state. But while they were able to work together initially, formalizing an agreement in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope's arrest. Ambrogio Caiani provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent.