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The Art of Worldly Wisdom was written in 1647. It is a collection of 300 maxims on various topics, each elaborated with a commentary. The sayings offer advice and guidance on how to live well, advance socially, and be a better person.

Andrew Murray (1828-1917) was a South African writer, teacher, and Christian pastor. This Best Of collection comprises seven of his most trenchant books.

Robert William Dale (1829-1895) was an English Congregational church leader based in Birmingham. In "Christian Worldliness" he explores the endless conflict between Christianity and worldliness. He warns of "the bitter melancholy, this profound discontent with all things in Heaven above and on the earth beneath". Rejecting the idea of "the sanctity of misery" he criticizes the Book of Ecclesiastes and the image of the traditional "Romish Saint", and concludes by stating that for the miseries which we cannot avoid, Divine love offers infinite consolation.

John Henry Newman was an influential figure in the Church of England who shocked the Anglican community in 1843 when he joined the Roman Catholic Church. Newman's spiritual autobiography, Apologia Pro Vita Sua, is a classic of English literature. Besides serving as an eloquent response to his critics, it also explores the nature of Christianity and its place in the world. Newman’s work The Idea of a University covers topics such as the character of the academic community, the place of religion and moral values in the university milieu, and more.

Samuel Davies (1723-1761) was an evangelist, Presbyterian minister, composer of hymns, and prolific author. Davies was one of the first Puritan preachers in Virginia, and one of earliest missionaries to slaves in the British colonies. Davies’ sermons were infused by eschatological fervor as he proclaimed the need for the liberation of the soul from the claws of sin. Sins like avarice, prodigality, evil diversions, vanity, sensuality, and popery had for 150 years afflicted the land, he complains....

The City of God is the usual English translation of the most influential work written in the fifth century. Augustine, bishop of Hippo, wrote it between 413 and 426. Augustine argued that Christianity was not the cause of the empire’s collapse. He turned the gaze from the city of Rome to the City of God, in the spiritual life of true believers.

In this book, St. Augustine examines the age old question and implications of God's sovereign grace and human free will. Representing Augustine's polemic against the Pelagian heresy, (which claims that man attains justification mostly through his deeds). The work is built on a compilation of biblical texts that represents a sound argument for human will under the guidance of divine grace.

Martin Luther's Bondage of the Will (1525) is a response to Desiderius Erasmus's "Diatribe on Free Will.’ The work is considered as one of the great masterpieces of the Reformation. Luther writes powerfully about man's depravity and God's sovereignty in his direct style, which combines spirituality and humor. For Luther, the crucial issue was the ability of free will, and the extent to which it is subject to God's sovereignty.

Luther’s 95 Theses, written in Latin, were famously posted by Martin Luther on the door of the Castle Church, Wittenberg, on October 31, 1517, an event that came to be considered as the beginning of the Protestant Reformation. The Theses focus on three main issues: selling forgiveness through indulgences, the pope’s claimed power of forgiveness, and the damage indulgences caused to sinners. The first thesis states, "When our Lord and Master Jesus Christ said, "Repent," he willed the entire life of believers to be one of repentance."

This landmark work by William James remains one of the most insightful books on psychology and spirituality. James considers the feelings, actions, and experiences of individuals, insofar as they understand themselves to be in a relationship with the divine. It examines the religion of everyday life and has nothing to do with doctrine or dogma.

The Marriage of Heaven and Hell by the English poet William Blake consists of a series of texts written in the style of biblical prophecy but expressing Blake's own beliefs. Composed between 1790 and 1793, the book makes reference to Milton and Swedenborg, and adopts a device from Dante's Divine Comedy and Milton's Paradise Lost: a visit to hell. Blake expresses a deliberately depolarized and unified vision of the cosmos in which the material world and physical desire are both part of the divine order.

The Life of God in the Soul of Man by Henry Scougal (1650 - 1678) was originally written as a private letter to explain Christianity to a friend. Just before his death in 1677, Scougal allowed the private communication to be published. It has become a classic Puritan text and one of the most influential treatises ever written for the comfort of believers. Scougal wrote that Christianity is not about external duties, nor is it an emotion.

An essay in which Mark Twain destroys the pretensions of the interpretation of divine will in the world. He argues against the apparent ease and certainty of interpreting divine communications.

Lives of the Saints was written by English Roman Catholic priest Alban Butler. The month of September features St. Jerome and St. Peter Claver, among others.

Lives of the Saints was written by English Roman Catholic priest Alban Butler. The month of May features St. Athansius and the venerable Bede, among others.

Nathan the Wise, a play published by Gotthold Ephraim Lessing in 1779, is a fervent plea for religious tolerance. It was first performed in 1783 at the Döbbelinsches Theatre in Berlin. The narrative is set in Jerusalem during the Third Crusade and describes how the wise Jewish merchant Nathan, the enlightened sultan Saladin, and a Templar Knight bridge the differences between Judaism, Islam, and Christianity. Its major themes are friendship, tolerance, the relativism of God, a rejection of miracles and a need for communication.

Martin Luther's On Christian Liberty is considered to be Luther's seminal work on the doctrine of salvation by grace through faith alone, and not through works. This short manifesto expounds on the nature of the freedom of a Christian, providing some of the principles that would become the foundation of the Protestant Reformation.

The Kingdom of God Is Within You by Leo Tolstoy is a philosophical treatise first published in Germany in 1894 after being banned in his home country of Russia. The work is the culmination of 30 years of Tolstoy's thinking, and sets out rules for a new organization of society, based on an interpretation of Christianity which focuses on universal love. In a bold and original way, Tolstoy shows his audiences why violence of any type - even that sanctioned by the state or the church - must be rejected.

The work comprises Villehardouin's "Conquest of Constantinople", which recounts the controversial Fourth Crusade, which descended into an attack on the Eastern Christians of Byzantium. In "Life of Saint Louis", Joinville draws on his friendship with King Louis IX of France to describe the campaigns in the Holy Land.

The author of The Person and Work of the Holy Spirit, R. A. Torrey (1856-1928), was an evangelist and Bible scholar. Considered a Christian classic, this work is a methodical explanation of who the Holy Spirit is and how the Holy Spirit works in the world. Torrey discusses the gifts of the Spirit, the difference between baptism with the Spirit and the filling of the Spirit, and speaking in tongues. Much of the work involves key themes like the promise of the Spirit, and the importance of seeking the Spirit according to scripture.