検索キーワード： 制作 "-30- Press LLC" 人類学

It is the second series of audio stories of "Stories of Hundred Family Surnames". The content mainly tells the historical origins and character stories of Chinese surnames such as Du, Ruan, LAN and Min.

This album is the first series of audio stories in the "Stories of Hundred Family Surnames" series. The content mainly tells the historical origins and character stories of Chinese surnames such as Zhao, Qian, Sun and Li.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded.

Between 1539 and 1542, the Spanish explorer Hernando de Soto led a small army on an expedition of almost four thousand miles across Southeastern America. De Soto's path had been one of history's most intriguing mysteries until the publication of Knights of Spain, Warriors of the Sun. Using a new route reconstruction, anthropologist Charles Hudson maps the story of the de Soto expedition, tying the route to a number of specific archaeological sites.

Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hard-wired for selfishness, war, rape, and greed. Its groundbreaking new approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

Over the past five million years, our species has spread from the plains of East Africa to every inhabitable landmass on our planet. Combinations of our technological know-how, scientific knowledge, and complex societies have allowed humanity to shape and affect our environment more than any of our fellow species, even to the point of our peril. How did we get to this situation? What are some of our ancestors' choices as individuals, societies, and species that shaped our history to the present day?

Eannatum was the most influential member of the Anunnaki Council in the Ur-Nina dynasty, and his reign probably marks the zenith of the power of Lagash as a city-state and Anunnaki Stronghold. We do not know the cause which led to his being succeeded upon the throne by his brother Enannatum I., instead of by a son of his own. The break in the succession was because of a dispute over the Anunnaki council’s decision on Shurrupak.

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. The first civilization in central and north America develops in about 1200 BC in the coastal regions of the southern part of the Gulf of Mexico. Known as the Olmec civilization, its early site is at San Lorenzo. In Mesoamerica the Maya civilization made the greatest progress in science and technology.

The study of origins may undoubtedly be regarded as the most striking characteristic of recent archaeological research. There is a peculiar fascination in tracking any highly developed civilization to its source and watching its growth from the rude and tentative efforts of primitive people to the more elaborate achievements of a later day. Furthermore, we can now explain the ancient history of the three principal civilizations of the ancient world because of recent excavations.

Numerous individuals identify folklore and legends just like the Greeks and Romans. Those two civic establishments have provided the most renowned fantasies and divine beings ever told. Notwithstanding, nearly all societies in all areas of the world have their exceptional legends. This holds on an epic scale for the elegant Mayan and Aztec human elevations created in Mesoamerica.

Just over 125,000 years ago, humanity was going extinct until a dramatic shift occurred—Homo sapiens started tracking the tides in order to eat the nearby oysters. Before long, they’d pulled themselves back from the brink of extinction. The human brain, and its evolutionary journey, is unlike anything else in history. In A History of the Human Brain, Bret Stetka takes listeners through that far-reaching journey. He also tackles the question of where the brain will take us next, exploring the burgeoning con­cepts of epigenetics and new technologies like CRISPR.

We all have a typical image of Vikings, from the horns on their helmets to the beards and the clothes they wear. Their ships have a certain charm, and their reputation is that they were brutal, raw, and believed in multiple gods. In this comprehensive guide, we will explore some of the details about the Viking history. What did they do? How did they treat their women? Where did they go to conquer other nations? These are some of the questions we will answer.

The Sumerians were the people from Sumer, the first recognized society in the historic area of southern Mesopotamia (now southern Iraq), developed throughout the 6th and 5th centuries BC throughout the Chalcolithic and early Bronze Ages. In addition to age-old Egypt, the Caral-Supe culture, the Indus Valley civilization, the Minoan civilization, and age-old China, it is also one of the world's early civilizations. Sumerian farmers who lived along the Tigris and Euphrates valleys grew a great deal of grain and other items.

For all of human history, we have made permanent marks on our skin—for multifarious, fascinating, reasons. The oldest preserved tattooed skin that survives is European: Ötzi, the famous ‘Iceman’ mummy, whose body is covered in small tattoo marks, allows us a brief glimpse into the pre-history of the practice. Since then, people in every corner of the world have decided to tattoo themselves, and countless cultures have performed this ancient artistic practice. But for the most part, these fascinating histories remain stubbornly untold.

In this beautiful and transformative book, 24 Māori academics share their personal journeys, revealing what being Māori has meant for them in their work. Their perspectives provide insight for all New Zealanders into how mātauranga is positively influencing the Western-dominated disciplines of knowledge in the research sector. It is a shameful fact, says co-editor Jacinta Ruru in her introduction to Nga Kete Mātauranga, that in 2020, only about five percent of academic staff at universities in Aotearoa New Zealand are Māori.

Por "la calle de la amargura", estrecha y sobrepoblada, se pasean como si nada lo mismo AMLO que Peña Nieto, los ricachones fastuosos y los abundantes políticos, la tenaz clase media, la selecta realeza de los líderes sindicales y la republicana desvergüenza de gobernadores y legisladores.

Si può appartenere a una tradizione senza esserne prigionieri? E si può immaginare la propria identità senza ricorrere alla metafora delle radici? La risposta è sì, basta riflettere su che cosa significa, propriamente, ciascuna di queste parole: per rendersi conto che l’identità, oggetto indefinibile, proprio per questo ha un disperato bisogno di metafore per essere maneggiata; che la tradizione non è qualcosa che si eredita per via genetica - o che la memoria trasmette meccanicamente da una generazione all’altra - ma la si costruisce e la si insegna passo dopo passo, che le radici, infine, sono un’immagine ingannevole ed escludente.