検索キーワード： 制作 "----RM Alexander" 社会学

Just hours after his grandfather's funeral in the remote Northern Territory community of Yuendumu, 19-year-old Warlpiri man Kumanjayi Walker was dead. Three days later, Rolfe was charged with murder, the first time a police officer had been charged for killing a First Nations person in the Northern Territory in 130 years. In Death in Yuendumu, the ABC journalist who broke the story gives a clear-eyed account of the failed systems that led to this tragedy.

Вы удивитесь, обнаружив, как легко и логично объясняются многие парадоксы российской жизни, если взглянуть на них с точки зрения институциональной теории. Институты — это правила, которые не могут быть идеальными из-за возникающих сил трения — трансакционных издержек.

La existencia del brillante editor jubilado Javier Salazar transcurre apacible y confortablemente en su elegante piso de Madrid. Tiene la sensación de hallarse por fin equilibrado y apaciguado, compensado en cierto modo por la vida... Hasta que una tarde de lectura interrumpida le conduce a un parque y al encuentro con un muchacho malagueño, Ramón Durán. El inicio de una relación entre ambos disparará antiguos resortes de la conciencia: atormentada, reservada, cargada de brillantez y encanto, pero también de desprecio, vanidad, soberbia y afán de destrucción.

As the author of many classic works on science and philosophy, Richard Dawkins has always asserted the irrationality of belief in God and the grievous harm it has inflicted on society. He now focuses his fierce intellect exclusively on this subject, denouncing its faulty logic and the suffering it causes.

Ainda estamos aqui: uma breve parte de nossa história negra é uma obra que traz reflexões relevantes acerca do racismo e suas consequências para a população negra deste país. A autora trata de temas necessários a serem discutidos para uma sociedade mais igual como a luta antirracista, projeto de eugenia, lei de cotas, representatividade, militância negra e racismo enquanto estrutura.

Rob Henderson was born to a drug-addicted mother and a father he never met, ultimately shuttling between ten different foster homes in California. When he was adopted into a loving family, he hoped that life would finally be stable and safe. But divorce, tragedy, poverty, and violence marked his adolescent and teen years, propelling Henderson to join the military upon completing high school.

The working homeless. In a country where hard work and determination are supposed to lead to success, there is something scandalous about this phrase. But skyrocketing rents, low wages, and a lack of tenant rights have produced a startling phenomenon: People with full-time jobs cannot keep a roof over their head, especially in America’s booming cities, where rapid growth is leading to catastrophic displacement. These families are being forced into homelessness not by a failing economy but a thriving one.

In the sequel to Seamus O'Rourke's popular first memoir, Standing in Gaps, this innocent Leitrim lad finally flees the nest, briefly sampling life in New York, Dublin and London – before inevitably returning to his beloved, duller than dishwater existence at home, a life which now includes alcohol, Doctor Hook and some low-budget romance. But man does not live on romance alone and Seamus needs to get to the bottom of his general uselessness, spurred on as always by his ever-the-realist father, who prophesised his mediocrity from an early age.

Una recopilación de ensayos, escritos a lo largo de medio siglo, que aborda el racismo y el colorismo presentes en Puerto Rico y Estados Unidos. En esta veintena de textos que recorren cinco décadas, Luis Rafael Sánchez aborda de frente «el repudio feroz a la ignominia que representan los odios raciales», desde la esclavitud y la lucha por los derechos civiles en Estados Unidos al homicidio de George Floyd, y de Nelson Mandela a Meghan Markle, en ensayos ya clásicos como «El pelo malo», «Las señas del Caribe», «Todo sobre la nariz» o «Soy negro y qué».

Samy er på vej igennem Indre By. Hans kæreste er blevet forfremmet, og hendes chef har inviteret på parmiddag. For hver klub de passerer, genlever Samy alle de afvisninger, han mødte på en bytur for 10 år siden, en aften, der endte så fatalt, at han ikke har været på klub siden. Første gang jeg bliver afvist skildrer en ung mands oplevelser med diskrimination i nattelivet, og den afmagt, ydmygelse og skyld, den vækker.

In this groundbreaking work of investigative journalism and true crime, Stacy Horn sheds light on how the subprime mortgage scandal of the 1970s and a long history of white-collar crime slowly devastated East New York, a Brooklyn neighborhood that would come to be known as the Killing Fields.

El camino hacia la igualdad es fruto de luchas y rebeliones contra la injusticia, y resultado de un proceso de aprendizaje de medidas institucionales y sistemas legales, sociales, fiscales y educativos que nos permitan hacer de la igualdad una realidad duradera. Thomas Piketty, economista francés y especialista en desigualdad económica, se dirige a un amplio público y presenta una síntesis que trasciende las fronteras nacionales y disciplinarias.

Pathologies of Power uses harrowing stories of life - and death - in extreme situations to interrogate our understanding of human rights. Paul Farmer argues that promoting the social and economic rights of the world's poor is the most important human rights struggle of our times. With passionate eyewitness accounts from the prisons of Russia and the beleaguered villages of Haiti and Chiapas, this book links the lived experiences of individual victims to a broader analysis of structural violence.

Two men, each handsome and unusually adept at his chosen work, embodied an element of the great dynamic that characterized America’s rush toward the twentieth century. The architect was Daniel Hudson Burnham, the fair’s brilliant director of works and the builder of many of the country’s most important structures, including the Flatiron Building in New York and Union Station in Washington, D.C. The murderer was Henry H. Holmes, a young doctor who, in a malign parody of the White City, built his “World’s Fair Hotel” just west of the fairgrounds.

Over the centuries, two important beliefs arose in Europe: a faith that man could order his own destiny and that progress was normal. By 1900, doubts arose concerning traditional Western values. The continuing problems of the world's poor, environmental deterioration, the inequality of women, and continued warfare pose real questions about the advancement of the human race.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

Why is religion still around in the 21st century? Why do so many still believe? And how do various traditions still shape the way people experience everything from sexuality to politics, whether they are religious or not? In Why Religion? Elaine Pagels looks to her own life to help address these questions. Drawing upon the perspectives of neurologists, anthropologists, and historians, as well as her own research, Pagels opens unexpected ways of understanding persistent religious aspects of our culture.

John Safran has fallen in with the wrong crowd, again. He has spent months among sorcerers, satanists, and exorcists and he's spilling the beans in a new podcast. Forget gentle white witches and tarot card readers. John packs his bag and fearlessly heads off to places where black magic leads not only to exorcisms but… murder. He flies to the US and investigates a gang who murdered a teenage girl for disturbing their satanic shrine. He sails to remote islands in Vanuatu, where laws have been passed to quash witchcraft and contravening them can lead to a public hanging or exile.

When published in 1981, The Mismeasure of Man was immediately hailed as a masterwork, the ringing answer to those who would classify people, rank them according to their supposed genetic gifts and limits. Yet the idea of of biology as destiny dies hard, as witness the attention devoted to The Bell Curve, whose arguments are here so effectively anticipated and thoroughly undermined.

Habiburahman was born in 1979 and raised in a small village in western Burma. When he was three years old, the country’s military leader declared that his people, the Rohingya, were not a recognized ethnic group. Since 1982, millions of Rohingya have had to flee their homes as a result of extreme prejudice and persecution. Here, for the first time, a Rohingya speaks up to expose the truth behind this global humanitarian crisis. Through the eyes of a child, we learn about the historic persecution of the Rohingya people and witness the violence Habiburahman endured.