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A Week on the Concord and Merrimack Rivers (1849) by Henry David Thoreau (1817-1862) was first published in 1849. The book is an account of the Thoreau brothers' river journey on the Concord River from Concord to Lowell, Massachusetts, where it connects with the Merrimack River. Arranged in seven chapters, one for each day of the boat trip, the book describes the rivers, islets and inlets, the woods, the plants, animals, and the people that they encountered on the journey.

Henry David Thoreau (1817-1862) was an American author, poet, philosopher, abolitionist, naturalist, surveyor, and historian. The essay "Wild Apples" first appeared in the Atlantic Monthly in 1862. It begins with a history of the apple tree, chronicling its journey from Ancient Greece to America. The author compares the history of the apple to that of mankind, contemplating it with a tragic eye. He considered the idea of wildness not as sinful, but the source of creativity.

Canoeing in the Wilderness by Henry David Thoreau is an account of a canoe trip through a vast tract of almost-virgin woodland in Maine. The author, a friend and a Native American guide spent two weeks in the wilds, navigating waterways in a canoe or walking and camping on land. The charming prose blends the meditative with detailed descriptions of the journey, the scenery, and the guide’s admirable knowledge and skills.

John Locke (1632 - 1704), the English philosopher and physician, is widely regarded as one of the Enlightenment's most influential thinkers. "A Letter Concerning Toleration" (1689) addresses the problem of religion and government by proposing religious toleration as the answer. In the "Second Treatise", Locke claims that civil society was created for the protection of life, liberty, and estate.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

Henry David Thoreau was an American naturalist, essayist, poet, and philosopher. "The Service" (1840) is an essay that uses war and military discipline as metaphors for human life. Displaying a taste for paradox, "The Service" must have been inspired by the discourses on peace and nonresistance that were popular in New England at the time.

Fundamental Principles of the Metaphysics of Morals (1785) remains one of the most influential works on moral philosophy. The German philosopher Immanuel Kant sets out by explaining the core concepts and principles of moral theory and demonstrating that they are normative for rational agents. He argues that the world of understanding is more fundamental than the world of sense. Therefore the moral law, which clearly applies to the world of understanding, also applies to the world of sense because the world of understanding is primary.

"A Confession" is an 1880 autobiographical essay on the subject of despair, philosophy, and religion by the great Russian novelist Leo Tolstoy. In it, he describes his search for answers to questions on the meaning of life. Tolstoy discusses his various attempts to find answers in science, philosophy, Eastern wisdom, and the opinions of his fellow novelists. Recognizing the deep religious convictions of ordinary people as a source of answers, he challenges the authenticity of organized religion.

Originally published in 1883 as part of the historian’s larger work Beacon Lights of History, Volume IV: Imperial Antiquity, this book covers the life, the times, and the philosophy of Marcus Aurelius (121-180). The 17th emperor of Rome preserved and protected the Empire, mainly by keeping the Parthians in the East and the Northern barbarians at bay. More sage than soldier, he ruled wisely and set a noble example in a wicked age.

The Meditations is a series of personal writings by Marcus Aurelius, Roman emperor from 161 to 180 AD, which records his private notes to himself and his ideas on Stoic philosophy. A major theme of Meditations is the importance of analyzing one's judgment of self and others and the development of a cosmic perspective.

The Enchiridion is a collection of the most profound teachings of Epictetus (c. AD 55-135), who taught that philosophy is a way of life and not just a matter of theory. The Enchiridion is a canonical text of Stoic philosophy and contains all the fundamentals. Among them is the principle of not being concerned with that which is out of one’s control. Misfortune should not disturb the individual at all and should not be perceived negatively.

Walking was first published in the June 1862 issue of Atlantic Monthly. In this treatise, Thoreau reminds us of how the primal act of walking connects us with nature. He argues that the genius of walking does not lie in mechanically putting one foot in front of the other toward to a destination, but in mastering the art of sauntering. The themes of Walking include freedom, self-reflection, and exploration. Thoreau states that the act of walking marks the human being as an inhabitant, or part and parcel of nature, rather than a member of society.

To Epictetus, all external events are beyond our control, and we should calmly accept whatever happens. However, individuals are responsible for their own actions, which they can examine and control through self-discipline.

Aristotle’s Metaphysics examines what can be asserted about any being insofar as it is and not because of any special qualities that it may possess. Three questions lie at the core of the book: What is existence, and what sorts of things exist in the world? How can things continue to exist, and yet undergo the change we see about us in the natural world? And how can this world be understood? The book also deals with different kinds of causation, form and matter, the existence of mathematical objects, and God as a prime-mover.

On the Genealogy of Morals: A Polemic is an 1887 work by the German philosopher Friedrich Nietzsche. It consists of a preface and three interconnected essays that expand on concepts Nietzsche first raised in Beyond Good and Evil (1886). The three essays question and critique the value of our moral judgments based on a method whereby Nietzsche examines the origins and meanings of our different moral concepts.

Dialogues Concerning Natural Religion (1779) by the Scottish philosopher David Hume examines whether one can rationally come to any conclusions about God's nature. Three philosophers, Demea, Philo, and Cleanthes, debate this question in a series of dialogues. While all three agree that a god exists, they hold different views on God's nature.

In his essay titled "Self-Reliance", Emerson claims that society has an adverse effect on a person’s growth. He contends that self-sufficiency provides one with the freedom to attain true independence and to discover one’s true self. First published in his 1841 collection Essays: First Series, "Self-Reliance" remains one of Emerson's most famous works.

This landmark work by William James remains one of the most insightful books on psychology and spirituality. James considers the feelings, actions, and experiences of individuals, insofar as they understand themselves to be in a relationship with the divine. It examines the religion of everyday life and has nothing to do with doctrine or dogma.

The Marriage of Heaven and Hell by the English poet William Blake consists of a series of texts written in the style of biblical prophecy but expressing Blake's own beliefs. Composed between 1790 and 1793, the book makes reference to Milton and Swedenborg, and adopts a device from Dante's Divine Comedy and Milton's Paradise Lost: a visit to hell. Blake expresses a deliberately depolarized and unified vision of the cosmos in which the material world and physical desire are both part of the divine order.

Of Anger by Seneca (4 BC-65 AD) defines and explains anger within the context of Stoic philosophy, and offers therapeutic advice on how to prevent and control anger. This is achievable by the development of an understanding of how to control the passions, and to make them subject to reason. Seneca believed that the passions arise in a rational mind as a misunderstanding of reality. A passion is a defective belief which occurs when the mind makes errors about the values of things.