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Seventeenth-century Puritan John Bunyan speaks to us in a way that is much different from usual preachers. Given his own struggles with his faith, his words come from a place of no judgement and so can reach us far deeper. Bunyan explains to us the different levels of fear as felt through our path to Christ: first the fear that brings us to God, then the fear the Devil plants in us to make us doubt, and the fear of God himself which is not an evil, but one that gives us the desire to glorify Him.

The Tao Te Ching is a Chinese classic text traditionally credited to the sixth-century BC sage Laozi. It is a foundational text of both philosophical and religious Taoism and has strongly influenced other schools of Chinese philosophy and religion, including Confucianism and Buddhism.

The Anti-Christ has featured rather heavily in pop culture or even pop theology, so we may have lost its true meaning along the way. Seventeenth century Puritan preacher John Bunyan offers the best reference for those wishing to fully comprehend the biblical anti-Christ and where its real roots lie.

Alfred Edersheim’s book is a guide to the Holy Temple that attempts to relay the essence of the temple’s significance in the life of Israel and in the theology of the early Christians. The author shares his detailed knowledge of the building and its environment, the utensils used, and the tasks of the priests on the major holidays like Passover, Day of Atonement, and the Feast of Tabernacles.

This is a powerful meditation to bring forcefully before the mind the essential purpose of life, which is, to save our soul and avoid hell. The message is as timeless as eternity. By heeding its message, the sinner will be assured of an eternity of joy.

Saint Anthony of Egypt was a pioneer of the monastic tradition, who inspired the establishment of Christian monastic orders in Europe and beyond. An important event in St. Anthony's life was his encounter with demonic forces in the desert. This occurrence has been covered extensively in art and literature.

In this sermon, Charles Spurgeon discusses the importance of trial, and the particular difficulties of the believer’s trial. He refers to Joseph in Egypt to demonstrate his thoughts about affliction.

The author contends that the Roman Empire was of Edomite origin. He uses Jewish tradition, Hebrew and Phoenician etymology, and biblical prophecy to argue for a connection between the Empire and the ancient Kingdom of Edom which was a neighbor of ancient Israel.

G. Campbell Morgan was one of Britain's prominent Bible scholars during the early 20th century. Morgan was a prolific writer and teacher, and the pastor of Westminster Chapel in London from 1904 to 1917 and 1933 to 1945. The work examines God’s dealings with man, from Genesis to Revelation.

Henry Scott Holland was Regius Professor of Divinity at the University of Oxford and a canon of Christ Church, Oxford. Following the death of King Edward VII in May 1910, Holland delivered this sermon, "Death, the King of Terrors" in which he explores the natural but seemingly contradictory responses to death: the fear of the unexplained and the belief in continuity.

In this sermon, the preacher A.B. Simpson warns that mankind has become so much in love with itself that it is in danger of overlooking God. He argues that the devil is trying to get the supernatural out of the Bible, out of the church, and out of individual Christian lives in an attempt to reduce religion to a human science. Against this trend, stands God’s revelation of the supernatural, the author points out.

A.B. Simpson, the founder of an Evangelical Protestant denomination, the Christian and Missionary Alliance, remains a popular author among all Christian denominations. His book Danger Lines in the Deeper Life explores some of the conflicts that Christians encounter in trying to maintain a spiritual life, with reference to the book of Judges. Unlike in his usual inspirational writing, Simpson here points out the flaws of the institutional church and the compromises it reaches with worldly challenges.

The deaconess Olympias, to whom 17 of Chrysostom's extant letters are addressed, was born about 368 to a pagan family of high rank. After the death of her father Seleucus, she was brought up under the guardianship of her uncle Procopius who was a devout Christian.

Eutropius (died 399) was the first eunuch to be appointed a consul in Rome, but his enemies Gaïnas, and Eudoxia, the empress he had created, engineered his downfall. After his fall from power, John Chrysostom's pleas kept him alive for a while, but he was eventually executed in the year 399.

These homilies by Chrysostom are great examples of his discourses. St. Ignatius was the Bishop of Antioch who suffered martyrdom at Rome in the reign of Trajan about the year 110 CE. St. Babylas was Bishop of Antioch from about 237 to 250. He was martyred in the persecution under Decius.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

In this 1879 sermon, Spurgeon explains the proper way of reading the holy scriptures. He talks about praying, meditating, and being willing to learn from others. Finally, he warns the faithful against the false teachers.

The great preacher admonishes the flock about how to deal with affliction. They must not act in forced submission, like the ox or the ass or the Stoic. Neither ought they to receive affliction with a rebellious spirit. Least of all ought they to despair, for that would not be bearing the cross but lying down under it.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.