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Written for those who were bewildered by the conflict between religion and scientific and philosophic ideas, The Guide for the Perplexed is concerned with finding a concord between the text of the Old Testament and its commentaries, and Aristotelian philosophy. After analyzing the ideas of the Old Testament, Maimonides examines other reconciliations of religion and philosophy like the Moslem rationalists and then offers his own resolution with Aristotelianism.

Around the World in Seventy-Two Days, the 1890 book by Nellie Bly, chronicles her sensational 72-day trip around the world for the tabloid newspaper, New York World. On November 14, 1889, she boarded the steamer Augusta Victoria on her journey of 23,899 miles with the goal of finishing in 75 days. Her journey took her through England, France, Italy, the Suez Canal, Sri Lanka, Singapore, Hong Kong and Japan to San Francisco where she boarded a private chartered train which brought her to New York on January 25, 1890, 72 days and six hours after leaving.

Vera; or, The Nihilists is Oscar Wilde’s first play. It features Russian revolutionaries who seek to assassinate a reform-minded Emperor, and is loosely based on the life of Vera Zasulich who shot the Governor of St. Petersburg in 1878. Contemporary events in Russia, as published in the British press of the time, clearly influenced the plot and characters. The first public performance of Vera; or, The Nihilists was in New York City in 1883. The play was a failure and folded after one week. It remains fascinating as part of a study into the development of Wilde's work.

The full title of Seneca’s work Of Providence is "Why do misfortunes happen to good men, if providence exists?". The longer title reflects the essay’s theme which is more concerned with theodicy and the question of why bad things happen to good people, rather than with providence. The essay is written as a dialogue in six brief sections, opened by Lucilius complaining to his friend Seneca that misfortunes befall to good people too. How does this fit with the goodness associated with the design of providence?

Born a slave, William Wells Brown (1814-1884) escaped to the North where he became a prominent abolitionist, historian, novelist and playwright. His 1863 book The Black Man: His Antecedents, His Genius, and His Achievements portrays the lives of individuals selected by Brown that had “by their own genius, capacity, and intellectual development, surmounted the many obstacles which slavery and prejudice have thrown in their way, and raised themselves to positions of honor and influence."

Citizenship in a Republic is the title of a speech delivered by President Theodore Roosevelt, at the Sorbonne in Paris, France on April 23, 1910. It popularized the phrase "The Man in the Arena", as a person who is heavily involved in a situation that requires courage, skill, or tenacity, as opposed to someone sitting on the side-lines and watching: “It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better.

William James (1842 - 1910) was a psychologist and a philosopher of note. For James, pragmatism meant an emphasis on radical empiricism and the concept that the meaning of any idea is valid only in terms of its experiential and practical consequences. He tests competing systems of thought in the marketplace of actual experience to determine their validity. The intent is to see whether a particular philosophical theory or way of looking at the world makes an actual difference in individual conduct.

This is Leo Tolstoy's integration of the four biblical gospels into a single account of the life of Jesus. The Gospel in Brief is an intriguing fusion of biblical texts and Tolstoy's own religious views. Tolstoy explains that his goal is a “solution to the problem of life," not a theological or historical statement. He therefore ignores issues like Jesus' genealogy and divinity, focusing instead on the words and teachings of Jesus, stripped of what he regarded as the Church's distortions and focus on dogma and ritual.

American Imperialism is a short work in which Schurz denounced the Spanish-American war and the United States’ acquisition of the Philippines, Cuba, and Puerto Rico. He considered the war as a battle of conquest which violated the intent and principles of the Constitution and the Declaration of Independence. Schurz believed that imperialism should remain the province of despotic European governments. Together with the other leaders of the American Anti-Imperialist League, such as Andrew Carnegie and Mark Twain, Schurz insisted that imperialism was incompatible with democracy.

An essay in which Mark Twain destroys the pretensions of the interpretation of divine will in the world. He argues against the apparent ease and certainty of interpreting divine communications.

On Heroes, Hero Worship, and The Heroic in History by Thomas Carlyle, is a collection of six lectures given in May 1840 about prominent historical figures. It sets out Carlyle's belief in the importance of heroic leadership, his view of how the world would be if powerful and inspired men were to have the power he thought they deserved. The collection includes figures ranging from religion to literature and politics, and the figures chosen were presented by Carlyle as archetypal examples of individuals who had dramatically impacted history for good or ill.

Nathan the Wise, a play published by Gotthold Ephraim Lessing in 1779, is a fervent plea for religious tolerance. It was first performed in 1783 at the Döbbelinsches Theatre in Berlin. The narrative is set in Jerusalem during the Third Crusade and describes how the wise Jewish merchant Nathan, the enlightened sultan Saladin, and a Templar Knight bridge the differences between Judaism, Islam, and Christianity. Its major themes are friendship, tolerance, the relativism of God, a rejection of miracles and a need for communication.

Thomas Jefferson (1743-1826) served his country in many capacities - architect, naturalist, and linguist, author of the Declaration of Independence, and President of the United States. Not a conventional autobiography, this memoir is more of a summary of his life's work. Begun in 1821 at the age of 77, Jefferson provides a detailed account of his young life and the period in which he wrote the Declaration. The work includes his comments on the Articles of Confederation, his experiences as governor of Virginia, ambassador to France, and observations of the French Revolution.

Reform or Revolution, also titled Social Reform or Revolution?, is an 1899 pamphlet by Polish-German Marxist theorist Rosa Luxemburg, in which she argues that trade unions, reformist political parties, and the expansion of social democracy could not create a socialist society as Eduard Bernstein, among others, argued. She contends from a historical materialist perspective that capitalism is economically unsustainable and will eventually collapse and that a revolution is necessary to transform capitalism into socialism.

The Nature of Things was written in the 1st century BC by Roman polymath Lucretius. It is written as a didactic poem, and explains Epicurean physics.

Martin Luther's On Christian Liberty is considered to be Luther's seminal work on the doctrine of salvation by grace through faith alone, and not through works. This short manifesto expounds on the nature of the freedom of a Christian, providing some of the principles that would become the foundation of the Protestant Reformation.

The Kingdom of God Is Within You by Leo Tolstoy is a philosophical treatise first published in Germany in 1894 after being banned in his home country of Russia. The work is the culmination of 30 years of Tolstoy's thinking, and sets out rules for a new organization of society, based on an interpretation of Christianity which focuses on universal love. In a bold and original way, Tolstoy shows his audiences why violence of any type - even that sanctioned by the state or the church - must be rejected.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.