検索キーワード： 制作 "-emdashery books-" 近代

Las modistas de Auschwitz cuenta la historia de las veinticinco mujeres y adolescentes, la mayoría judías, que en medio del horror absoluto del campo de exterminio de Auschwitz-Birkenau fueron seleccionadas para confeccionar ropa a medida para las damas de la alta sociedad nazi. Sus habilidades se convirtieron en su única esperanza de salvarse de una muerte segura en las cámaras de gas.

Esteemed historian Dr Carter Malkasian explains how this conflict in a small peninsula in East Asia had a tremendous impact on the entire international system and the balance of power between the two superpowers, America and Russia. In this history, he examines how the West demonstrated its resolve to thwart Communist aggression and the armed forces of China, the Soviet Union and the United States came into direct combat for the only time during the Cold War.

Motherlode: A Mosaic of Dutch Wartime Experience is Carolyne Van Der Meer’s creative reinterpretation through short stories, poems, and essays of the experiences of her mother and other individuals who either spent their childhoods in Nazi-occupied Holland or were deeply affected by wartime in Holland. The book documents the author’s personal journey as she uncovers her mother’s past through their correspondence and discussion and through research in the Netherlands. Motherlode also considers mother-daughter relationships and the effect of wartime on motherhood.

Lidia was just three years old when she arrived in Auschwitz-Birkenau with her mother, grandparents and foster brother. They were from Belarus, their ‘crime’ that they supported the partisan resistance to Nazi occupation. Lidia was picked by Dr Josef Mengele for his experiments and sent to the children’s block where she survived eighteen months of hell. Injected with infectious diseases, desperately malnourished, she came close to death. Her mother - who risked her life to secretly visit Lidia - was her only tie to humanity.

With these last words from their mother, two little girls, Marguerite and her older sister, will begin a long wandering that will last two years. Equipped with a new identity, they must cut themselves off from everything that constitutes their familiar universe. Led from farms to convents, they learn to keep quiet, to pretend, to lie, to adapt and above all to keep hope, against all odds. The story that Marguerite Élias Quddus gives us takes one to the centre of it and lets us glimpse history through the eyes of a very young child.

In current debates about globalization, open and borderless elites are often set in opposition to the immobile and protectionist working classes. This view obscures a major historical fact: for around a century—from the 1860s to the 1970s—worker movements were at the cutting edge of internationalism. The creation in London of the International Workingmen’s Association in 1864 was a turning point. In this urgent, engaging work, historian Nicolas Delalande explores how international worker solidarity developed.

« Au revoir mes enfants ! Quand vous partez, ne vous retournez pas… » Avec ces derniers mots de leur mère, deux petites filles, Marguerite et sa sœur aînée, vont commencer une longue errance qui durera deux ans. Munies d’une nouvelle identité, elles doivent se couper de tout ce qui constitue leur univers familier. Menées de fermes en couvents, elles apprennent à se taire, à faire semblant, à mentir, à s’adapter et surtout à garder espoir, envers et contre tout.

Judy Weissenberg is the mischievous and lively youngest child growing up in a large family in Debrecen, Hungary. But as the Nazis rise to power in Europe and anti-Jewish laws tear her family and community apart, Judy’s joyful youth becomes marred by fear and the hushed whispers of the adults around her. Then, in 1944, Germany occupies Hungary and Judy’s world is shattered.

Narrow escapes and bold decisions define the life of teenager Morris Schnitzer. Fleeing from Nazi Germany before the onset of World War II, Morris ends up in the Netherlands only to watch the country be invaded by the Nazis. With his father’s warning to never set foot in a concentration camp echoing in his mind, Morris resolves to fight—and survive.

Sixteen-year-old Elly Gotz hides with his family in an underground bunker in the Kovno ghetto in Lithuania, prepared to die rather than be found by the Nazis. After surviving nearly three years in the ghetto, where thousands from the Jewish community have been murdered, Elly and his family refuse to be the Nazis’ next victims. But there is no escape from the liquidation of the ghetto in the summer of 1944, and Elly and his family are taken to Kaufering, a brutal subcamp of the notorious Dachau concentration camp.

Ten-year-old Pinchas is separated from his parents and twin sister when they are deported from the Warsaw ghetto to the killing site of Majdanek. As Pinchas is sent on to a series of concentration camps, he shuts himself off to the terrors surrounding him and tries his best not to be noticed, to become almost invisible.

Less than a century ago, the Second World War took the lives of more than fifty million people; more than six million of them were systematically exterminated through crimes of such enormity that a new name to describe the horror was coined: the Holocaust. Yet amid such darkness, there were glimmers of light—courageous individuals who risked everything to save those hunted by the Nazis.

The defining event of 20th-century Europe - the extermination of millions of Jews - has been commemorated, institutionalised and embedded in our collective consciousness. But in this nuanced and perceptive new history, Dan Stone, professor of modern history and director of the Holocaust Research Institute, contends that the true dimension of the horror wrought by the Nazis is inadvertently brushed aside in our current culture of commemoration.

È stata una guerra particolare, forse destinata ad essere il prototipo di altre che potrebbero avvenire. Non solo una lotta fra stati o poteri economici per assicurarsi il mercato, ma un tentativo di imporre un diverso modo di concepire la vita dei singoli e delle comunità. L’8 gennaio 1945, con altri 480 prigionieri stipati in carri bestiame, Luigi Massignan iniziò la sua terribile esperienza come prigioniero nel campo di sterminio nazista di Mauthausen.

The liberal democratic order that seemed so stable in North America and Western Europe has become precarious. James E. Cronin argues that liberalism has never been secure and that since the 1930s the international order has had to be crafted, redeployed, and extended in response to both victories and setbacks.

A compelling history of the British Army in the eighteenth and nineteenth centuries—showing how the military gathered knowledge from campaigns across the globe.

Emerging from the ruins of Aztec civilization and from centuries of Spanish contact with indigenous people, Mexican culture followed the Spanish colonial frontier northward and put its distinctive mark on what became the southwestern United States. Shaped by their Indian and Spanish ancestors, deeply influenced by Catholicism, and often struggling to respond to political and economic precarity, Mexicans play an important role in United States society even as the dominant Anglo culture strives to assimilate them.

War presents the most degraded moral environment humanity creates. Individuality is subsumed in collective violence, and humanity is obscured as a faceless, merciless enemy. A barbaric logic has guided the conduct of war throughout history. Yet as Cathal Nolan reveals in this powerful book, even as war can obliterate hope and decency at the grand level it simultaneously produces conditions that permit astonishing exceptions of mercy and shared dignity. Pulling the trigger is usually both the expedient thing and required by war's grim and remorseless calculus.

It has been said that the number of women who served as soldiers, both North and South, approached 400. It is known that a large number of women disguised themselves and enlisted in the service, for one cause or another. Entrenched in secrecy, and regarded as men, they were sometimes revealed as women, by pregnancy or casualty.

Quando diciamo: "Prima gli italiani!" cosa intendiamo? Chi ha la cittadinanza italiana o chi in Italia ci abita? Chi parla italiano? Chi ha genitori italiani o chi in Italia ci è nato? E non è la prima volta che ci poniamo questa domanda: ha cominciato Dante con la ‘serva Italia’; poi d’Azeglio con gli ‘italiani da fare’; e ancora, i ‘santi, poeti e navigatori’; gli ‘italiani nuovi’ fascisti o ‘gli italiani brava gente’. Urliamo questo slogan in un paese dai confini incerti, diviso tra nord e sud, est e ovest, città e campagna.