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In this trailblazing work of revisionist history, Professor Clifton Crais argues that the growth of global capitalism between 1750 and the early 1900s should be seen not as the Anthropocene, but the Mortecene: the Age of Killing. Drawing on years of scholarship and a range of new sources, THE KILLING AGE turns our vision of past and present on its head, illuminating the Mortecene in all its horror: how it has shaped who we are, what we value, what we fear, and the precarious present we inhabit today.

Hace sesenta años el mundo se horrorizó con el descubrimiento de la realidad de Auschwitz, el escenario de la mayor matanza de la historia humana: un millón cien mil seres humanos asesinados, incluidos más de doscientos mil niños. Pero, más allá de las imágenes y de los testimonios de las víctimas, la realidad de lo que Auschwitz fue y significó ha seguido escapando a nuestra percepción.

L'Empire du bien n'est pas un essai, c'est une charge, une provocation, un éclat de rire grinçantlancé contre le conformisme du monde moderne. Philippe Muray y démonte avec une ironiecinglante les travers d'une époque où le divertissement se confond avec la morale, où la critique est suspecte, où l'enthousiasme obligatoire dicte les règles. Dans la langue au panache aussisuperbe qu'excessif d'un moraliste sous nicotine, Muray s'attaque à une société qui transforme touten fête forcée et où la liberté de penser s'efface derrière le masque du bonheur collectif.

In the wake of the Nazi invasion of Europe, the tentative sparks of resistance in occupied countries were fanned by Britain's Special Operations Executive. Across the continent, SOE recruited women to "set Europe ablaze." Working as secret agents and saboteurs, these individuals bolstered resistance from within and provided much needed support and weapons. F Section's actions in France are renowned, and today some operatives have become household names.

In 2006, the shock and awe campaign of securing the major cities had ended, and the Iraq War had moved into an alien phase for the operators of Black Flag One. With their motto “swift, silent, deadly,” the Marine operators of 2nd Reconnaissance Battalion were trained for unconventional warfare but they were tasked with holding and securing swathes of the country, facing Insurgents who were adapting their tactics to kill as many Coalition soldiers as possible using IEDs.

When Ed White, clad in his gleaming space suit with a large American flag on his left shoulder, eased himself outside his Gemini spacecraft in 1965, Americans had a new space hero. They also learned a new acronym: EVA, short for extravehicular activity, more commonly known as "spacewalking." Though few understood the tremendous risks White was taking in his twenty-two-minute space walk, Americans watched with immense pride and patriotism as White, tethered to Gemini 4, propelled himself around the spacecraft with a pressurized oxygen-fueled zip gun.

Nu utkommer författarna med Corona Express där de beskriver varför pandemin kan ses som en tidsmaskin. Inom vissa områden, som digitaliseringen, tar vi sjumilakliv framåt i tiden. Inom andra förflyttar vi oss bakåt. Vilka förändringar blir varaktiga och vilka kommer att klinga av? Och hur man kan agera för att ta vara på de möjligheter som uppstår.

I Love Russia takes us to places that non-Russians have never seen and brings us voices we have never heard. It is Elena Kostyuchenko’s courageous attempt to document Russia as experienced by those whom it systematically and brutally erases: village girls recruited into sex work, queer people in the outer provinces, patients and doc­tors at a Ukrainian maternity ward, and reporters like herself. At once uncompromising and deeply humane, it stitches reportage and personal essays into a kaleidoscopic, often other-worldly journey. Here is Russia as it is, not as we imagine it.

During the Cultural Revolution, the Chinese state sought to eradicate religious life throughout the country. But by 1978, two years after the death of Mao Zedong, the Communist Party under Deng Xiaoping cautiously embraced the revival of religion. At the same time, the newly elected Pope John Paul II made a point of renewing outreach to China. Paul P. Mariani tracks the fate of Chinese Catholicism in the wake of these transformative leadership changes, focusing on the influential Catholic community in Shanghai.

In Gods, Guns and Missionaries, Manu S. Pillai takes us through these remarkable dynamics. With an arresting cast of characters―maharajahs, poets, gun-wielding revolutionaries, politicians, polemicists, philosophers and clergymen―this book is ambitious in its scope and provocative in its position.

Sunset, 8 June 1982, East Falkland. Eight specially trained Royal Marines infiltrate Goat Ridge, a long rocky hilltop between Mount Harriet and Two Sisters which are occupied by a battalion of 600 Argentine infantry. Their daring mission was to hide out in hostile territory, reconnoiter the Argentine position and then report back. From their hiding place just metres away from the enemy, they note and sketch the Argentine positions, then withdraw as stealthily as they had come.

How did "the West" come to be used as a collective self-designation signaling political and cultural commonality? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in The West, his ambitious and fascinating genealogy of the idea. "The West" was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders.

En la primavera de 1944, gendarmes nazis irrumpieron violentamente en la vida de Max Eisen y su familia, arrancándolos de su hogar. Los subieron a vagones de ganado, atestados de gente, rumbo al fatídico campo de concentración de Auschwitz-Birkenau. A los quince años, Eisen, junto con su padre y su tío, logró sobrevivir al despiadado proceso de selección y fue enviado al campo de concentración como trabajador esclavo. Posteriormente, su padre y su tío fueron seleccionados para los experimentos que se llevaban a cabo ahí y nunca más los volvió a ver.

On a thrilling whistle-stop tour of how the world's criminal underbelly has shaped state-making, capitalism, globalisation and all forms of so-called legitimate power, Homo Criminalis shows the emergence of modern society through the evolution of the underworld and its crimes. From Chinese banditry and eighteenth-century English tea smuggling to today's cocaine submarines and the high-tech crimes of tomorrow, this book shows us how the world's dark underbelly shapes us, no matter how we try to outpace it.

In the fall of 1947, an eighty-four-year-old woman receives an extraordinary invitation. Within is the end of a long journey seeking vindication for a husband who gave his life to the service of the Royal Navy and received, in return, ingratitude. Thus begins the story of Princess Victoria of Hesse and by Rhine. Victoria, the eldest daughter of Princess Alice and Prince Ludwig of Hesse, was born in April 1863.

En este libro Jacobo Dayán hace un espléndido recorrido por estos años neurálgicos, revisando los principales acontecimientos históricos, pero sobre todo atendiendo a las manifestaciones sociales, artísticas e intelectuales que se desarrollaron en la Alemania de entreguerras, pues encuentra en ellas el pulso vivo de la época y las claves para entender la caída de Weimar. Además, entender ese trágico final —nos dice— tiene una importancia apremiante hoy en día, en un mundo que presenta muchos de los síntomas de aquella época convulsa: intolerancia, sectarismo, radicalización.

As much a sweeping story about lost worlds as it is a philosophical inquiry, Indignity shows what it is like to make choices against the tide of history. Through reports of communist spies, court depositions, anecdotes and characters that live on in Ypi’s memory, we move between “now” and ”then”, fact and fiction, what we learn from archives and what we can imagine, to reckon with the injustices of the past. By turns epic and intimate, profound and gripping, Indignity is a meditation on the fragility of truth, both personal and political.

Vent'anni dopo la fine della guerra, Horst Krüger - scrittore, giornalista, tra i più lucidi interpreti delle trasformazioni della società tedesca - torna a Eichkamp, il piccolo, insignificante quartiere alla periferia di Berlino dov'è cresciuto con i genitori e la sorella. Qui, ricorda Krüger, viveva gente compassata, timorata; gente come suo padre e sua madre che mai si erano interessati alla politica, un agglomerato di buona piccola borghesia lavoratrice che si ritrovò, quasi inconsapevolmente, a far parte del partito.

In the 1970s, an unprecedented wave of international terrorism broke out around the world. More ambitious, networked and far-reaching than ever before, new armed groups terrorized the West with intricately planned plane hijackings and hostage missions, leaving governments scrambling to cope. Their motives were as diverse as their methods. Some sought to champion Palestinian liberation, others to topple Western imperialism or battle capitalism; a few simply sought adventure or power.

The time is ripe to bring the life and work of Peter Matthiessen back into the spotlight – bestselling writer, jungle explorer, hallucinogen experimenter, Zen Buddhist. Lance Richardson is an energetic and intrepid reporter, compelling writer and exhaustive researcher. He has the trust of the Estate, complete access to Matthiessen’s archive and the family’s blessing. He also intends to recreate Matthiessen’s journey across the Himalaya as part of the writing of the book.