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Many of the traits on which modern Europe prides itself came to it from Muslim Spain. Diplomacy, free trade, open borders, the techniques of academic research, of anthropology, etiquette, fashion, various types of medicine and hospitals, all came from the great city of cities: Cordoba. The age that paved the way for the European renaissance was known as the Islamic Golden Age and a renaissance took place under the influence of the Arabs and Moorish revival of culture. Re-visiting the Islamic Golden Age is crucial to understanding the nature of a renaissance.

The road to the modern age of cultural harmony and acceptance is one of the finest feats of human progress, but having said that, there was once a time when the mere doubt of a religious figure's existence was not only punishable by law, it could very well cost a man his life. This was the crime of heresy. In 1184, Pope Lucius III issued a papal bull that would kick off a long-standing tradition of heretic-hunting, and as a result, the Age of the Inquisitions commenced.

Meyer Kayserling (1829-1905) was a leading Jewish scholar who wrote Christopher Columbus and the Participation of the Jews in the Spanish and Portuguese Discoveries by request of the Spanish government in honor of the 400th anniversary of the discovery of America. An assortment of fascinating individuals feature in the book, including the astronomer Abraham Zacuto and the jurist Luis de Santangel. Christopher Columbus himself is thought to be of Jewish descent, and many Jews provided support for Columbus’ voyages in the fields of technology, funding, and personnel.

The Patronato Real: Royal Patronage and the Spanish Empire (1486-1831), offers a thorough analysis of the Patronato Real, an important era in Spanish history that shaped the church's power in Spain and its possessions from the 15th to the 19th centuries. The story is revealed through a close analysis of major occasions, papal bulls, and the complex connection between the Holy See and the Spanish monarchy.

The blessed Chapter, revealed in Mecca, has 40 verses. The designation of the Chapter, denoting resurrection, derives from the opening verse. The chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers.

Thousands of Jews forcibly converted to Christianity in Spain and Portugal were subjected to religious persecution for continuing to adhere to their ancestral faith. The Spanish and Portuguese Inquisitions lasted for centuries, and when their attention on Judaizers ended, they switched to other concerns, including Protestantism, bigamy, and blasphemy. The Inquisition typically conjures up images of intolerance, persecution, and violence, and rightly so. Many people think of it as a reflection of the spiritual, scholastic, and scientific darkness of the medieval period.

Surah al-Jinn (Arabic: “The Jinn”) is the 72nd chapter of the Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the Earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

This 38-verse chapter was revealed in Medina. It is generally understood that Medinan chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects, including war, what happens to those who try to prevent others from converting to Islam, and the futility of opposing God and his prophet.

This audiobook begins with an account of the birth of John and of Jesus, the last representatives of prophecy in the house of Israel. The claim that Jesus is the son of God is firmly denied, as is the assertion of the pagans of Mecca that the angels are God’s daughters. It then mentions the missions of some earlier prophets, showing that only human beings are raised to reform the world. Consisting of 93 verses, this is one of the early Meccan chapters.

Gracias a la famosa novela de Dan Brown, convertida en tremendo éxito de taquilla, El código Da Vinci, en el que Silas, el monje infame y auto flagelante fue presentado a la audiencia, la mortificación corporal es ahora un término asociado más frecuentemente con el Opus Dei. Un monje albino, horripilante, trastornado y sanguinario, Silas es más recordado por azotarse brutalmente con un cilicio con púas.

Jesús de Nazareth fue un maestro judío de origen rural que vivió en el primer tercio del siglo I de nuestra era. Durante una celebración de la Pascua en Jerusalén fue condenado a la pena de muerte - específicamente crucifixión - por la autoridad imperial de Roma, que en ese momento tenía el control de su país. Muchas cosas más podrían decirse de su vida, pero aparte de este pequeño resumen y quizá uno o dos detalles más, sería complicado que todos los académicos estudiosos de la Biblia levantaran su mano en señal de acuerdo.