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Many of the traits on which modern Europe prides itself came to it from Muslim Spain. Diplomacy, free trade, open borders, the techniques of academic research, of anthropology, etiquette, fashion, various types of medicine and hospitals, all came from the great city of cities: Cordoba. The age that paved the way for the European renaissance was known as the Islamic Golden Age and a renaissance took place under the influence of the Arabs and Moorish revival of culture. Re-visiting the Islamic Golden Age is crucial to understanding the nature of a renaissance.

Visit for more Islamic podcast https://islamicpodcast.weebly.... El Islam no solamente es una religion, es una forma de vida. Todos los mensajeros de Dios desde Noe, Abraham, Moises y Jesus, vinieron con el mismo mensaje, solo adorar a un solo Dios. La palabra musulman viene de la palabra arabe Islam. Una definición de Islam es ser sumiso a la voluntad de Dios. Musulman es uno que se sumisa a la voluntad de Dios. Entonces todos los profetas y mensajeros son musulmanes.

Surah An-Nas, the 114th chapter of The Holy Quran, is known as "The Mankind." It is a brief but profound chapter consisting of six verses. The surah emphasizes seeking refuge in Allah SWT from the whispers of Shaytan (Satan) and evil inclinations that may lead one astray. It highlights the universal nature of human vulnerability to such influences and the importance of seeking protection from them. An-Nas is considered a Makki surah, meaning it was revealed in the earlier period of Prophet Muhammad SAW mission, during his time in Makkah.

Surah An-Nahl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honeybees and contains a comparison of the industry and adaptability of honeybees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.

Surah al-Falaq ("The Daybreak") is the 113th surah of the Qur'an. It is a brief five-verse invocation, asking Allah SWT (God) for protection from the evil of Satan. This surah and the 114th (and last) surah in the Qur'an, an-Nas, are collectively referred to as al-Mu'awwidhatayn "the Refuges", as both begin "I seek refuge".

Surah al-Fatihah (Arabic: سُورَةُ الْفَاتِحَة ‎) is the first chapter (surah) of the Quran. Its seven verses (ayat) are a prayer for the guidance, lordship and mercy of God. This chapter has an essential role in Islamic prayer (salat). The primary literal meaning of the expression "al-Fatihah" is "The Opener," which could refer to this Surah being "the opener of the Book" (Fatihat al-kitab), to its being the first Surah recited in full in every prayer cycle (rakʿah), or to the manner in which it serves as an opening for many functions in everyday Islamic life.

The blessed Chapter, revealed in Mecca, has 40 verses. The designation of the Chapter, denoting resurrection, derives from the opening verse. The chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers.

Surah al-Jinn (Arabic: “The Jinn”) is the 72nd chapter of the Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.

"Surah An-Nur" ("The Light") is the 24th sura of the Quran with 64 ayat. The general agreement of scholars is that this sura was revealed shortly before or after the Battle of the Trench in AH 5. The sura begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost among these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women.

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the Earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

This 38-verse chapter was revealed in Medina. It is generally understood that Medinan chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects, including war, what happens to those who try to prevent others from converting to Islam, and the futility of opposing God and his prophet.

This audiobook begins with an account of the birth of John and of Jesus, the last representatives of prophecy in the house of Israel. The claim that Jesus is the son of God is firmly denied, as is the assertion of the pagans of Mecca that the angels are God’s daughters. It then mentions the missions of some earlier prophets, showing that only human beings are raised to reform the world. Consisting of 93 verses, this is one of the early Meccan chapters.

Juz Amma es la 30 y última parte del Corán, es quizás la parte más leída y memorizada del Corán en todo el mundo musulmán. Contiene una serie de capítulos cortos que son fáciles de memorizar y que a menudo se recitan en oración. El Corán Santo literalmente significa "la recitación"; también el Corán o el Corán romanizados es el texto religioso central del Islam, que los musulmanes creen que es una revelación de Allah SWT (Dios). Es ampliamente considerado como el mejor trabajo en la literatura árabe clásica.