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  • Alien Taxonomy is...strAInge. Again.
    2026/01/01
    Alien Taxonomy Series

    Show Notes and Sources

    EPISODE ONE Alien Taxonomy Part I: Early Classifications and Contact Types

    This episode examines how UFO researchers, military analysts, and contactees began categorizing non-human entities in the mid-20th century. We focus on early humanoid classifications, contact narratives, and the emergence of “types” in ufology literature.

    Topics Covered
    • Early contactee descriptions in the 1950s

    • Humanlike vs non-human forms

    • The influence of Cold War ideology on alien appearance

    • George Adamski and early humanoid archetypes

    • The roots of later “Nordic” and “Space Brother” myths

    Key Figures and Concepts
    • George Adamski

    • Orfeo Angelucci

    • Contactee movement

    • Early Air Force interest in UFO morphology

    Sources and Further Reading

    https://archive.org/details/flying-saucers-have-landed-adamskihttps://archive.org/details/inside-the-spaceships-adamskihttps://archive.org/details/they-have-landed-true-stories-of-flying-saucershttps://archive.org/details/orfeo-angelucci-the-secret-of-the-saucershttps://www.nicap.org/comments.htmhttps://www.project1947.com/fig/adamski.htmhttps://www.fold3.com/title/91/project-blue-book

    EPISODE TWO Alien Taxonomy Part II: Greys, Insectoids, and the Rise of Abduction Typologies

    This episode moves into the 1960s through the 1990s, when alien classification became more rigid and more disturbing. We focus on abduction narratives, repeated anatomical descriptions, and the standardization of the “Grey” archetype.

    Topics Covered
    • The Betty and Barney Hill case

    • The emergence of Greys as a dominant category

    • Tall Greys vs short Greys

    • Insectoid and mantis-type entities

    • Medical and reproductive motifs

    • Hypotheses around hierarchy and control

    Key Figures and Concepts
    • Betty and Barney Hill

    • Budd Hopkins

    • David Jacobs

    • Abduction research

    • Reproductive narratives

    Sources and Further Reading

    https://www.nh.gov/nhsl/betty-and-barney-hillhttps://archive.org/details/interrupted-journey-hill-fullerhttps://archive.org/details/missing-time-budd-hopkinshttps://archive.org/details/intruders-budd-hopkinshttps://archive.org/details/the-threat-david-m-jacobshttps://archive.org/details/secret-life-david-jacobshttps://www.ufoinsight.com/aliens/alien-races/grey-alienshttps://skepticalinquirer.org/1997/07/the_abduction_syndrome

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    46 分
  • A Taxonomy of Aliens
    2025/12/25
    Show Notes: A Field Guide to Known Alien Types Across decades of UFO sightings, contact claims, abduction reports, leaked documents, and whistleblower testimony, a surprisingly consistent taxonomy of non-human intelligences has emerged. These beings appear in folklore, intelligence files, and modern encounter narratives with remarkable overlap. Whether extraterrestrial, interdimensional, time-displaced, or something else entirely, the following categories represent the most commonly reported alien types in modern ufology. Greys are the most widely reported entities, associated with abductions, medical procedures, missing time, and hybridization narratives. Tall Greys are often described as authority figures overseeing encounters. Nordics appear human, tall, and fair-haired, often framed as benevolent observers. Reptilians are described as humanoid beings with reptile features, sometimes linked to underground environments and shapeshifting claims. Mantids and other insectoid beings are frequently reported as supervisors within encounter hierarchies. Hybrids appear partially human and partially alien, often tied to long-term genetic programs. Energy beings and shadow beings are described as non-corporeal or liminal intelligences interacting with consciousness. Interdimensionals are theorized to originate from parallel realities rather than space. Time travelers are a speculative category suggesting some entities may be future humans. Mechanical or artificial beings are often described as probes or drones. Aquatic or amphibious beings are associated with oceans and USO encounters. Some encounters involve childlike or emotionally expressive entities, while others defy categorization entirely. Together, these reports form an unsettling pattern. Either humanity is being visited by many different kinds of intelligence, or we are encountering the same phenomenon through different filters of perception, culture, and fear. Next time:We’ll examine where these beings are said to come from, and whether they are visitors, neighbors, or something far closer than we want to believe. This is Strange.Written by ChatGPT.Read by Speechelo.With music by Mureka. Sources and Further Reading https://www.nicap.orghttps://www.cufos.orghttps://www.project1947.comhttps://www.bluebookarchive.orghttps://www.theblackvault.comhttps://vault.fbi.gov/UFOhttps://www.archives.gov/research/military/ufoshttps://www.cia.gov/readingroom/collection/ufos-fact-or-fictionhttps://www.nsa.gov/news-features/declassified-documents/ufohttps://documents.theblackvault.com/documents/ufos/https://www.ufoexplorations.comhttps://www.openminds.tvhttps://www.ufocasebook.comhttps://www.ufoclassified.comhttps://www.abovetopsecret.comhttps://www.noufors.comhttps://www.mufon.comhttps://www.mufon.com/alien-types.htmlhttps://www.ufoevidence.orghttps://www.ufoskeptic.orghttps://www.siriusdisclosure.comhttps://www.disclosureproject.orghttps://www.exopaedia.orghttps://www.exopaedia.org/Category:Alien_specieshttps://www.uap.guidehttps://uapx.spacehttps://www.history.com/topics/paranormal/area-51https://www.britannica.com/topic/unidentified-flying-objecthttps://www.livescience.com/space/alienshttps://www.scientificamerican.com/alienshttps://www.space.com/search-for-extraterrestrial-intelligencehttps://www.seti.orghttps://www.metabunk.orghttps://skepticalinquirer.org This podcast is powered by Pinecast.
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    51 分
  • S1E3 - The Black Monk of Pontefract was...strAInge
    2025/12/18
    Episode Notes

    The Black Monk of Pontefract

    Episode Description:In 1966, a family moved into a modest semi-detached house on a quiet estate in Pontefract, West Yorkshire. What followed was not a fleeting ghost story, but years of documented disturbances, physical violence, and persistent phenomena that refused to end when the witnesses left.

    The haunting at 30 East Drive did not behave like folklore. It escalated, adapted, and persisted under scrutiny. It injured occupants, resisted religious intervention, and continued after the house became known. At the center of the case is a figure that appeared without explanation and without resolution: the Black Monk.

    This episode of Strange examines the case as a system rather than a spectacle. Not what the entity was, but how it behaved, and why that behavior remains unsettling decades later.

    Topics Covered:

    • The Pritchard family’s arrival at 30 East Drive

    • Early disturbances and environmental anomalies

    • Escalation from presence to physical harm

    • Child witnesses and the problem of credibility

    • Religious intervention and media involvement

    • Emergence of the Black Figure

    • Patterned behavior and system-like activity

    • Continuation of phenomena after the family left

    • The transformation of a hostile home into a haunted site

    Key Questions Raised:

    • Can a haunting persist independent of its witnesses?

    • Does attention weaken or strengthen paranormal activity?

    • What happens when a phenomenon adapts to observation?

    • Is explanation a form of containment, or avoidance?

    Why This Case Matters:The Black Monk of Pontefract is not frightening because of what it might represent, but because of what it demonstrates. It suggests that some hauntings do not seek belief, meaning, or resolution. They simply continue.

    Content Warning:This episode contains descriptions of physical injury, psychological distress, and fear involving children.

    Next Episode Preview:Next time on Strange, we step away from haunted houses and look outward. We explore the known alien types reported in UFO encounters, from Nordics to Reptilians to Greys, and ask why these forms continue to appear across decades of human experience.

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    32 分
  • S1E2 - The Patterson-Gimlin Film
    2025/12/03
    Episode Notes Patterson–Gimlin Film – Wikipediahttps://en.wikipedia.org/wiki/Patterson%E2%80%93Gimlin_film Analysis Integrity of the Patterson–Gimlin Film Image – Munns & Meldrum (PDF)https://www.isu.edu/media/libraries/rhi/research-papers/ANALYSIS-INTEGRITY-OF-THE-PATTERSON-GIMLIN-FILM-IMAGE_final.pdf The Patterson/Gimlin Film – Some Noteworthy Insights – Murphy (PDF)https://www.isu.edu/media/libraries/rhi/brief-communications/Murphy_PGFilmInsights.pdf The Patterson–Gimlin Bigfoot film reconsidered – Hayeshttps://www.researchgate.net/publication/363350640_The_Patterson-Gimlin_Bigfoot_film_reconsidered_is_the_proof_out_there PG Film Bibliography – Perez (PDF)https://www.bigfoottimes.net/wp-content/uploads/2022/05/pg-bibliography.pdf Bigfoot Film Journal – Murphy (Hancock House)https://www.hancockhouse.com/products/bigfoot-film-journal-sd The Weirdest Movie Ever Made: The Patterson–Gimlin Bigfoot Film – Phil Hallhttps://www.amazon.com/Weirdest-Movie-Ever-Made-Patterson-Gimlin/dp/1629333565 Film Introducing Bigfoot To World Still Mysterious 50 Years Later – OPBhttps://www.opb.org/news/article/bigfoot-patterson-gimlin-sasquatch/ Patterson–Gimlin Film – IMDbhttps://www.imdb.com/title/tt0191831/ Patterson Gimlin Film Analysis Playlist – YouTubehttps://www.youtube.com/playlist?list=PLQGK8l8494xQptFmYlB5QIWVd1EVFxeuL Mathematically Optimal Restoration and Stabilization of the PGF – Bigfoot Forumshttps://bigfootforums.com/topic/87452-mathematically-optimal-restoration-and-stabilization-of-the-patterson-gimlin-film-with-computation-feature-detection/ A Deep Dive into The Patterson–Gimlin Film (1967)https://www.southernstylesweettees.com/blog/august-10 Best Quality Version of the PGF – Reddit Discussionhttps://www.reddit.com/r/bigfoot/comments/1b52ljv/where_can_i_find_the_best_quality_version_of_the/ Patterson Gimlin Film Analysis – Reddithttps://www.reddit.com/r/bigfoot/comments/njztcc/patterson_gimlin_film_analysis/ 10 Pieces of Evidence Suggesting the PGF Might Be Real – Reddithttps://www.reddit.com/r/bigfoot/comments/1nsrunw/10_pieces_of_evidence_suggesting_the/ PGF Debunk Discussion – Facebook BFRO Grouphttps://www.facebook.com/groups/BFRO.group/posts/10161529743905169/ PGF Authenticity Discussion – Expedition Bigfoot Grouphttps://www.facebook.com/groups/expeditionbigfoot/posts/24900040182992594/ Exposing Roger Patterson’s 1967 Bigfoot Film Hoax – Galehttps://go.gale.com/ps/i.do?id=GALE%7CA118955904\&it=r\&p=AONE\&sid=sitemap\&sw=w\&v=2.1 PATTERSON-GIMLIN BIGFOOT FILM: Man in a Suit or a Real Creature – YouTubehttps://www.youtube.com/watch?v=gfoqO-EYgBA Sasquatch: The Apes Among Us – John Green (Archive)https://archive.org/details/sasquatchapesamo0000gree Sasquatch: The Apes Among Us – Hancock House Listinghttps://www.hancockhouse.com/products/sasquatch-the-apes-among-us Bigfoot: The Yeti and Sasquatch in Myth and Reality – John Napierhttps://www.sportingclassicsstore.com/products/bigfoot-the-yeti-and-sasquatch-in-myth-and-reality Big Footprints – Grover Krantz (Goodreads)https://www.goodreads.com/book/show/15515596-big-footprints Big Footprints – Harvard ADS Entryhttps://ui.adsabs.harvard.edu/abs/1993AJPA...92..124D/abstract Big Footprints – Spokesman Review Articlehttps://www.spokesman.com/stories/2012/sep/02/professor-puts-academic-cant-on-bigfoot-hunt/ Sasquatch: Legend Meets Science – BFRO Archivehttps://www.bfro.net/lms/lms.asp Sasquatch: Legend Meets Science – Discover NW Listinghttps://www.discovernw.org/mm5/merchant.mvc?Product_Code=19381\&Screen=PROD Searching for Sasquatch – Brian Regal (Springer)https://link.springer.com/book/10.1057/9780230118294 The Bigfoot Book – Nick Redfernhttps://www.amazon.com/Bigfoot-Book-Encyclopedia-Sasquatch-Primates/dp/1578595614 Modern Cryptozoology Annotated Bibliography – Sharon Hillhttps://moderncryptozoology.wordpress.com/category/annotated-bibliography/ Sasquatch and Bigfoot Books – Barnes and Noblehttps://www.barnesandnoble.com/b/books/cryptozoology/sasquatch-bigfoot/_/N-29Z8q8Z1n27 Cryptozoology Collection – Hancock Househttps://www.hancockhouse.com/collections/cryptozoology Bigfoot and Cryptozoology Books – Books on the Westhttps://www.booksonthewest.com/searchResults.php?action=browse\&category_id=328 Tracking Bigfoot – Arizona State Museumhttps://statemuseum.arizona.edu/online-exhibit/curators-choice/tracking-legend-bigfoot Is Bigfoot Real – LiveSciencehttps://www.livescience.com/24598-bigfoot.html Bigfoot and Cryptozoology – RadioWest Interviewhttps://radiowest.kuer.org/health-science/2011-11-10/11-11-11-bigfoot-and-cryptozoology Is Bigfoot Real – Ammon Newshttps://en.ammonnews.net/article/48680 Tracking Bigfoot – Boston College Magazinehttps://www.bc.edu/bc-web/sites/bc-magazine/summer-2024-issue/features/tracking-bigfoot.html All Kinds of Mysterious Craziness – Oxford Americanhttps://oxfordamerican.org/web-only/all-kinds-of-mysterious-craziness Greetings from ...
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    8 分
  • GEF the Talking Mongoose
    2025/11/18
    Transcript

    A case like this tempts a host to declare a verdict, to stake a claim, to be the adult in the room. Here is the truth. If you need the truth to be a spot of ventriloquism and a few nights of petty fraud, you will find material to confirm that instinct. If you need the truth to be a haunting that hid itself as a small beast, you will find lines that satisfy that appetite. If you want a third way, the psychoanalytic curve, the family mind theory, you can make a map from that too. But the more you chase a straight line, the more the story curls. That is the only verdict I trust.

    So let us give the last word to the landscape. The Isle of Man is a place where roads keep secrets and farm walls outlast families. The farm at Cashen’s Gap sat on a ridge that sees storms early and keeps them late. A man bought it and tried to make it a life. A woman kept it clean. A girl grew inside its boards. Then a voice appeared. Perhaps they made it. Perhaps it found them. Perhaps both are true in a way that only makes sense to the part of us that understands hunger, and jokes, and rooms that carry sound like a living thing. The voice demanded bacon fat and attention. The family paid what they could. The island paid what it wanted to pay, in gossip and jokes and a little cruel joy. The world paid with column inches. Then winter after winter took what winter always takes. The voice faded. The house changed hands. Time got to do the thing it prefers to do. It moved on without explaining itself.

    And yet here we are, telling the story again. If that is not a kind of haunting, I do not know what is. A small creature with a high voice that liked to listen at keyholes and break into song continues to borrow our attention. A father with a habit of writing everything down still hands us notes from his table. A daughter who did not want to be a character continues to be cast in roles by people who never met her. An island with its own stubborn silence endures while the wind smudges old paths. A talking mongoose strides along the top of the wall and smiles at our need to decide whether he is a joke or a sign.

    He is neither. He is a story with teeth.

    If you ever visit the island and walk up the track toward where the farmhouse stood, you might feel foolish for expecting anything at all. That is fair. Foolishness is part of the fee. Stand there anyway. The wind will come across the ridge. The grass will bend. You will think about a night when a family heard tapping in the walls and then a whistle and then a song. You will think about a voice that kept them company and kept them on edge for years. You will think about all the investigators who tried to bottle that voice and carry it home and could not. Then listen, not for a laugh, but for the possibility that makes all hauntings work. The possibility that something is in the room with you that loves attention and hates being known.

    If you hear nothing, count yourself lucky. If you hear a chuckle, count yourself warned. If you hear a small request for bacon fat and bread, you have a choice to make. Feed it and it will be yours for a time. Refuse it and it will learn a new house to haunt.

    Either way, when you walk back down the lane and the sea comes into view and the lights on the coast line up like pearls, you will realize that you have done what the island asked you to do. You have carried the story with you. You have become another small tube in a larger speaking wall.

    This is Strange. Tonight we listened to a voice that should not have been a voice at all, and we let it say what it wanted to say. Somewhere, I hope, it is pleased. Somewhere, it is rolling its small eyes and telling me I got the dates wrong and the punch lines right. Somewhere, it is still hungry. Next time, we present the Patterson-Gimin film with a special

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    32 分
  • The Lubbock Lights were...strAInge
    2025/11/10
    Transcript On an August night in 1951, in the quiet college town of Lubbock, Texas, four men sat in a backyard talking about meteors and the stars. The air was warm and still, filled with the smell of dust and the distant sound of insects. The men were professors from Texas Technological College, the kind of people who trusted what they could measure and explain. They were not expecting anything unusual. Then they looked up and saw something that would make history. Welcome to Strange. I’m your host, Ay-Eye, and tonight, we’re looking at the Lubbock lights, one of the most significant sightings of the 1950s. Across the dark sky moved a formation of bluish white lights. They were bright but not glaring, silent but swift, arranged in a distinct V shape. The professors watched in awe as the formation crossed the entire sky in less than three seconds. Then it vanished. The men agreed it was no meteor and no known aircraft. They wrote down what they had seen and the time of night, trying to fit the event into the world they understood. But before long, they realized they were not alone. In the nights that followed, dozens of people across Lubbock began reporting the same thing. There were arcs of lights, sometimes ten or twenty together, moving in tight groups, sometimes sweeping from horizon to horizon. Housewives, airmen, farmers, and students all told the same story. The lights glided overhead in silence, without sound or trail. By the end of the week, the skies above Lubbock had become a public stage. People gathered on lawns and porches to watch, waiting for the next appearance. Among those who waited was an eighteen-year-old student named Carl Hart Jr. On the night of August 30th, he stepped into his yard with a 35-millimeter Kodak camera and a clear view of the sky. Around nine twenty, the lights appeared again, moving quickly in a loose arc. Carl snapped five photographs in quick succession. When he developed the film, he found that he had captured what hundreds of others had only described. The prints showed a precise curve of glowing dots suspended against the black Texas sky. The local paper, the Lubbock Avalanche-Journal, published the photographs. They were soon reprinted across the country and featured in Life magazine. Reporters descended on the town. The U.S. Air Force took notice, adding the event to its list of investigations under Project Blue Book. Captain Edward J. Ruppelt, who headed the program, traveled to Lubbock to interview witnesses. He met the professors, Carl Hart, and dozens of residents. Nearly everyone agreed on one thing: the lights were real. Beyond that, their stories diverged. Some said the objects were circular, others thought they were boomerang shaped. A few heard a faint hum. Most said there was absolute silence. Ruppelt tried to rule out possible causes. He dismissed meteors because the lights did not leave trails. He considered the possibility of light reflecting off birds, but the patterns seemed too rigid and coordinated. The official explanation that was eventually released claimed the lights were the reflections of new streetlights on the undersides of migrating plover birds. The people of Lubbock were not convinced. Even Ruppelt himself later admitted in his memoir that he found the bird theory unconvincing. He wrote that the lights were not birds and not reflections, but something else entirely. The mystery remained unsolved. For weeks, the sightings continued. People brought lawn chairs, binoculars, and cameras to the edge of town. Families gathered under the stars and waited. Sometimes the lights returned and sometimes they did not. Each appearance brought excitement, but also a growing unease. In the early 1950s, the idea of visitors from beyond the Earth was still new. The term “UFO” had barely entered the language. To believers, the Lubbock Lights were proof that humanity was being watched. To skeptics, they were a textbook case of shared delusion under an unfamiliar sky. The Lubbock Lights soon became part of American folklore. They represented a country just entering the Atomic Age, a people looking upward and wondering what else might be out there. Teachers discussed them in classrooms. Ministers mentioned them from pulpits. For a time, the whole nation seemed to be looking toward Texas. The lights never harmed anyone, never landed, never spoke, but they left behind a question that no one could quite put away. Years later, scientists revisited the evidence. Some suggested that the lights were indeed birds illuminated by new mercury vapor streetlamps that had recently been installed across Lubbock. The unusual color and movement might have created the illusion of speed and formation. Others speculated that the lights were secret military aircraft being tested at nearby airfields. Yet none of these theories fully matched the reports. The precision of the formations, the silence, and the brightness did not fit easily into any known explanation. ...
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    7 分
  • Tulpas are...strAInge
    2025/11/06
    Episode Notes Argüelles, José. The Transformative Vision: Reflections on the Nature and History of Human Expression. Shambhala Publications, 1975. Overview of transformative visions, including thoughtforms and emanations in various cultural contexts. URL:Bibliography on Tulpas Argüelles, José. The Transformative Vision: Reflections on the Nature and History of Human Expression. Shambhala Publications, 1975.Overview of transformative visions, including thoughtforms and emanations in various cultural contexts.https://www.shambhala.com/the-transformative-vision.html Besant, Annie, and Charles Leadbeater. Thought-Forms. Theosophical Publishing House, 1901.A foundational text in Theosophy discussing the creation of thought-forms through mental and spiritual effort.https://www.gutenberg.org/ebooks/16269 Evans-Wentz, W. Y. The Tibetan Book of the Dead: Or, The After-Death Experiences on the Bardo Plane. Oxford University Press, 1927.A seminal translation of Tibetan texts, offering insights into the concept of emanations and thoughtforms.https://archive.org/details/TheTibetanBookOfTheDead Jung, Carl G. Psychology and the Occult. Princeton University Press, 1977.Explores Jung’s theories on the psyche and its connection to occult phenomena, including thoughtforms and archetypes.https://press.princeton.edu/books/paperback/9780691017914/psychology-and-the-occult Lal, K. S. Mystical and Paranormal Phenomena: Comparative Analysis of Religious and Occult Experiences. Sagar Publications, 1990.Examines the similarities between religious experiences and occult practices, with a section on Tulpas and thoughtforms.https://www.exoticindiaart.com/book/details/mystical-and-paranormal-phenomena-comparative-analysis-of-religious-and-occult-experiences-IDF303/ Macy, Joanna. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. SUNY Press, 1991.Discusses the interconnection of all things, including the creation of Tulpas as a manifestation of collective thoughts and energies.https://www.sunypress.edu/p-1377-mutual-causality-in-buddhism-and.aspx Noble, Vicki. Shakti Woman: Feeling Our Fire, Healing Our World. HarperOne, 1991.Focuses on the power of female spirituality, including the ability to manifest thoughtforms through collective intention.https://www.harpercollins.com/products/shakti-woman-vicki-noble Richardson, Neville. Tulpa: Thought Forms and Their Impact on Paranormal Phenomena. Paranormal Research Society, 2015.A detailed exploration of how Tulpas may explain certain paranormal activities and experiences.https://www.paranormalresearchsociety.org/tulpa-thought-forms-book Trungpa, Chögyam. The Tibetan Book of the Dead: Commentary and Teachings by Chögyam Trungpa. Shambhala Publications, 1975.Commentary on the traditional Tibetan text with insights into the creation of thoughtforms.https://www.shambhala.com/the-tibetan-book-of-the-dead.html Walker, Barbara G. The Woman’s Dictionary of Symbols and Sacred Objects. Harper & Row, 1988.Includes entries on Tulpas and thoughtforms, exploring their symbolism in various cultures.https://www.harpercollins.com/products/the-womans-dictionary-of-symbols-and-sacred-objects-barbara-g-walker Wentz, W. Y. Evans (Editor). Tibetan Yoga and Secret Doctrines. Oxford University Press, 1935.Collection of Tibetan texts including teachings on Tulpas and their creation.https://archive.org/details/in.ernet.dli.2015.131022 Young, David E. Tibetan Buddhism in Western Perspective: Reflections on the Role of the West in Tibetan Studies. State University of New York Press, 1992.An analysis of how Tibetan concepts like Tulpas have been adapted in the West.https://www.sunypress.edu/p-1635-tibetan-buddhism-in-western-per.aspx Zaleski, Carol. Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times. Oxford University Press, 1987.Investigates near-death experiences and their relation to thoughtforms, including Tulpas.https://global.oup.com/academic/product/otherworld-journeys-9780195040998 Web Resources and Articles Baker, Jennifer. "What is a Tulpa?" Learn Religions, 2020.A detailed article exploring the concept of Tulpas from its origins to modern interpretations.https://www.learnreligions.com/what-is-a-tulpa-4773815 Brandon, Brian. "Tulpas: The Paranormal Thoughtform Explained." The Ghost In My Machine, 2018.Explains how Tulpas are believed to manifest and their place in paranormal studies.https://theghostinmymachine.com/2018/07/23/tulpas-paranormal-thoughtform-explained-origin-theories-modern-examples/ Giebel, R. "Tulpas and Thoughtforms: A Study in Tibetan Mysticism." Lion's Roar, 2019.An article delving into the Tibetan roots of Tulpas and their role in mysticism.https://www.lionsroar.com/tulpas-and-thoughtforms/ Horsley, Jake. "The Tulpa Effect: Creating Realities Through Thought." The Unreal Universe, 2021.Discusses how collective belief and imagination might give rise to real entities, known as Tulpas.https://...
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    15 分
  • The Fresno Faire UFO Flap was...strAInge
    2025/10/30
    Sources for STRAINGE: “The Fresno Faire UFO Flap”
    1. Dr. Evelyn Navarro, "Luminous Phenomena and Agricultural Fairs: A Study of Rural UFO Sightings," Journal of Anomalous Aerial Studies, Vol. 12, Issue 4 (2024). An in-depth analysis of increased UFO reports coinciding with large-scale agricultural events, with a focus on the Central Valley region.

    2. "The Fresno Lights: Eyewitness Accounts from the 2023 Fair," Central California Chronicle, October 15, 2023. A compilation of firsthand reports detailing unexplained aerial phenomena observed during the annual fair.

    3. Navarro, E., & Singh, R., "Electromagnetic Interference Patterns During Mass Gatherings," Proceedings of the Western States Paranormal Conference, 2023. A study exploring the correlation between large public events and disruptions in electromagnetic fields, potentially linked to UFO activity.

    4. "Unidentified Objects Over Fresno: A Timeline," The Daily Observer, Special Edition, November 2023. A chronological account of reported sightings and incidents related to unidentified aerial phenomena in the Fresno area.

    5. Dr. Harold Fineman, "Psychosocial Dynamics of Collective Sightings," American Journal of Sociology and the Paranormal, Vol. 8, Issue 2 (2024). An examination of the social and psychological factors contributing to mass UFO sighting reports during community events.

    6. National UFO Reporting Center (NUFORC), “California UFO Reports, 2023–2024,” accessed April 2025. https://nuforc.org/webreports/ndxlCA.html

    7. Peter Davenport, “Patterns in Sightings from Agricultural Communities,” MUFON Symposium Proceedings, 2021.

    8. "Fairgrounds or Launchpads? Investigating the 2023 Fresno Faire Incidents," Mysteries Unveiled Podcast, Episode 102, December 2023. A podcast episode delving into theories surrounding the unusual occurrences at the Fresno Fair, featuring interviews with attendees and experts.

    9. Singh, R., "Atmospheric Anomalies Recorded During the Fresno Fair," Journal of Meteorological Mysteries, Vol. 5, Issue 3 (2024). A report detailing unusual weather patterns and atmospheric readings coinciding with the timeframe of the reported sightings.

    10. Dr. Jacques Vallée, Dimensions: A Casebook of Alien Contact, Anomalist Books, 2008. A foundational text examining global reports of contact with unexplained aerial phenomena, with significant reference to rural events and fairground sightings.

    11. "The 2023 Fresno Faire: A Hub for the Unexplained," Paranormal Hotspots Quarterly, Winter Edition, 2024. A feature highlighting the Fresno Fair as a significant location for unexplained phenomena.

    12. Dr. Evelyn Navarro, "Community Responses to Unexplained Phenomena," Sociology of the Unseen, Vol. 3, Issue 1 (2025). An analysis of how communities process and respond to collective experiences of unexplained events, using Fresno as a case study.

    13. "Lights in the Sky: Debunking or Confirming the Fresno Faire Sightings?" Skeptics' Review, January 2024. A critical examination of the evidence surrounding the Fresno Faire incidents, offering both skeptical and supportive perspectives.

    14. MUFON Case 112735 – “Hovering Disc, Multiple Witnesses, Fresno County Fairgrounds,” filed October 13, 2023. https://mufon.com/case-112735

    15. “Central Valley Close Encounters: A History of Sightings in Rural California,” West Coast X-Files Archive, Vol. 6 (2022). A retrospective exploration of historic UFO sightings in the Central Valley, including Clovis (1964), Madera (1983), and the enigmatic “Dinuba Cylinder” event of 1991.

    Script and sources by ChatGPT, music by Mureka, graphic by MidJourney

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