Welcome back to the podcast! Join us this week for a special episode, highlighting the updates to our website in 2026!

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The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday.

Find resources to talk about these episodes at pursueGOD.org.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

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When a Latter-day Saint (Mormon) says they believe the Bible is the Word of God, they aren't lying—but they are using a different dictionary. In this episode, we pull back the curtain on the LDS "Eighth Article of Faith" and the massive disclaimer that follows their view of Scripture: "as far as it is translated correctly." We explore the "Great and Abominable Church" narrative, the bold claims of the Joseph Smith Translation (JST), and how a "broken" Bible created a vacuum that only a modern prophet could fill. Ultimately, we compare the Mormon hierarchy of truth against the biblical claim that Jesus is the "final word," challenging listeners to return to the sufficiency of the original text.

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The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday.

Find resources to talk about these episodes at pursueGOD.org/mormonism.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

Donate Now

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Mormons, members of The Church of Jesus Christ of Latter-day Saints (LDS), believe the Bible is the word of God, but only as far as it is translated correctly. While they value the Bible as holy scripture, they do not believe it is the final or complete authority for faith. Instead, they view it as one part of a larger collection of scriptures that includes the Book of Mormon.

To understand what Mormons believe about the Bible, you first have to look at their eighth Article of Faith. It states that they believe the Bible to be the word of God "as far as it is translated correctly." This phrase is a major pivot point. For evangelical Christians, the Bible is the inspired, inerrant, and sufficient Word of God. For a Mormon, the Bible is seen as a book that has suffered from the loss of "plain and precious parts" over centuries of translation and human interference.

Because of this perspective, the LDS Church generally uses the King James Version (KJV) but views it with a level of caution. They believe that through the centuries, many truths were removed by a corrupt church. This is why they believe a "restoration" was necessary. In their view, the Bible is a good book, but it is a damaged book that requires modern revelation to fix its perceived gaps.

Mormons often describe the Book of Mormon as "Another Testament of Jesus Christ." They believe it serves as a companion to the Bible, acting as a second witness to the divinity of Jesus. However, in practice, the Book of Mormon often takes precedence. Since they believe the Book of Mormon was translated by Joseph Smith through divine power, they consider it the "most correct of any book on earth."

This creates a hierarchy of authority. When a biblical passage seems to contradict a teaching in the Book of Mormon or modern LDS revelation, the Bible is usually the one that is reinterpreted. For a Mormon, the Bible is the starting point, but the Book of Mormon is the clarifying finish line. They believe the two books work together to tell a more complete story of God’s dealings with humanity, specifically those in the ancient Americas.

A core belief in Mormonism is that the "canon" of scripture is not closed. While evangelical Christians...

WHY DID JESUS HAVE TO BECOME HUMAN? (CHRISTOLOGY 2)

Last week, we began our journey through Hebrews by focusing on Christ’s divine nature. In just four verses, we saw that Jesus is the agent, purpose, sustainer, and ruler of creation. He is fully God—uncreated, eternal, and the exact expression of God’s nature. That was a lot of theology packed into a small space.

Today we slow down and move to Christology part two: Jesus’ human nature. This raises a crucial question for Christians then and now: Why did Jesus have to become human?

The theological term for this is the incarnation—the central Christian belief that the eternal Son of God took on human nature in the person of Jesus Christ. Importantly, Jesus did not stop being God when He came to earth. He retained His divine nature and added a fully human nature. This means Jesus is one person with two distinct natures: fully God and fully man. No other being in the universe exists like this.

While on earth, Jesus didn’t “turn off” His divine power. Instead, He chose not to exercise His divine attributes independently. He lived in complete dependence on the Holy Spirit. The early church called this mystery the hypostatic union. It’s deep theology, but the book of Hebrews doesn’t present it as abstract theory. It presents it as good news.

Let’s slow down and read our passage for the day:

Hebrews 2:14–18 (NLT)

Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying…

From this passage, Hebrews gives us seven reasons Jesus had to become human.

First, Jesus became human because we are human. Since God’s children are flesh and blood, the Son also became flesh and blood. Only a human could represent the human race before God. To save humanity, the Savior had to belong to humanity. In God’s courtroom of justice, Jesus stands as our representative—one who truly understands our condition.

Second, Jesus became human so He could die. Death is the penalty for sin, established by God from the beginning. This is the great paradox of the gospel: the Author of life became mortal. If Jesus had remained only divine, He could not have died—and if He could not die, we could not overcome death. Hebrews later reminds us that without the shedding of blood, there is no forgiveness of sins.

Third, Jesus became human so He could break the power of the devil. Hebrews says that through death, Jesus destroyed the one who had the power of death. Satan once held the authority to accuse humanity and hold eternal separation over our heads. Notice the tense—had the power of death. Through the cross, that authority was broken.

Fourth, Jesus became human to set us free from the fear of death. Death is still inevitable, but it no longer has the final word. In the ancient world, death was a constant companion, and fear of it shaped daily life. The Christian hope of resurrection transformed everything. As Paul later declared, “O death, where is your victory?” Christians don’t have to live as slaves to fear anymore.

Fifth, Jesus became human so He could be our high priest. A priest bridges the gap between a holy God and broken people. Jesus had to be made like us in every respect to fulfill this role. He is merciful toward our weakness and faithful toward God’s holiness. Hebrews will return to this theme again and again.

Sixth, Jesus became human so He could be our sacrifice. In the Old Testament, priests offered animals. In the New Covenant, the Priest is the sacrifice. This is the ultimate power move of grace: Jesus offered Himself to take away the...