Is the House of David TV series, currently streaming on Amazon Prime, any good? Is it closer to "The Ten Commandments" or "Prince of Egypt" or "Exodus: Gods and Kings"? Or is it just like all the other examples -- and there are far too many -- of cringey, cheap, contrived, and cloying faith-based media? What about its use of extra-biblical traditions? Can we trust the filmmakers to finally give us art that is beautiful, accurate, and moving?

This is the penultimate episode in Season 1, in another bonus review. This is mostly spoiler-free, although it does get into details which are also in the biblical narrative. I turn my somewhat-jaded eye (and heart) onto this adaptation of the story of David and Goliath, and find myself pleasantly surprised and cautiously hopeful for the future of Christian media. I hope this is one more waypoint on your journey to find resurrection on the other side of deconstruction!

What is the center of a person? Why does our heart need to be pure? How does God heal the broken-hearted? If our heart is sick, do we have free will? How can we be more free -- by choosing what we want, or choosing well? How do we "see" with the "eyes of the soul" what to choose? Is this even possible when that "eye" is darkened? What is the difference between soul and spirit? Is the soul created at the same time as the body, and how can it exist apart from the body? What does that mean, and how does that relate to the Resurrection body? What about final judgment? How can we have a secure soul-attachment to our bodies?

This is the (finally) final episode of our Anthropology of Adam series, looking at the Greek words for heart, will, mind/spirit, and soul. We will take a close look at how the nous (mind/spirit) is central the health of the soul, and what it means to love Adonai with our whole being. I hope you will join me for a journey to find resurrection on the other side of deconstruction!

The Mind and the Heart in the Christian East and West

Nous - OrthodoxWiki

Nathan Jacobs Podcast -- apokatastasis

Saint Origen - First Things

What in Tarnation? | Ancient Faith Ministries

Soul, Heart, and Mind: Orthodox video

Powers of the Soul: Orthodox video

What is "nature"? Did the first Christians change this because of Greek philosophy? What is a "person"? Whom am I, underneath all the "masks"? What does it mean to be Self-led, or self-controlled? What does it mean to partake of the divine nature, and how do we do that? What are passions, and how did we get them? How do we overcome them? Do we have a sin(ful) nature? Is it even possible for flesh to seek after God? And what purpose did the Law of God serve in this goal? What does it mean for our nature -- and person -- to find its rest in God?

This is the third of four in our Anthropology of Adam series. This one covers the Greek words for body, flesh, nature, being/essence, person, and individual/subject. This covers a ton of philosophical ground, but I hope it doesn't hurt your head too much. I always pray it doesn't hurt your heart. I hope that you can join me on this journey to find resurrection on the other side of deconstruction!

Orthodox Apologetics: Prosopon and Hypostases

St Gregory of Nyssa: Differentiating Ousia and Hypostasis | Eclectic Orthodoxy

The Christian Transformation of Greek Philosophical Concepts ---- The Distinction of ousia and hypostasis in the Formation of the Trinitarian Formula “One ousia and three hypostaseis”.

Basil ousia and hypostasis

Greek Trinitarian Terms in the Early Church (Part 1) – Krisis & Praxis

Anthropological background: The human composite and spiritual healing

Substance, Nature, and Human Personhood

The "Sinful Nature" Translation Dilemma and the Upcoming NIV Revision - Jason Staples

Our Heart is Restless Until It Rests in You - Augustine -