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  • Tony Alamo, August 12, 2026
    2026/08/12
    Ep238, How To Have Gods Life Living In You, Part 136, Exposing Propaganda: Spiritual Warfare, the Antichrist, and the Call to Stand by God’s Word Salvation, Spiritual Warfare, and the Purpose of the Broadcast Tony Alamo opens Program 238 by identifying it as Part 136 of his continuing teaching about having God’s life living within a believer. He explains that copies of the program are offered free of charge and briefly discusses giving to the church before moving into prayer. In the prayer, he asks God to save souls, strengthen the church, increase listeners’ wisdom, and reveal what he describes as the true identity and operation of the enemy. He repeatedly frames the Christian life as active spiritual warfare in which believers are commanded to resist Satan and pull down spiritual strongholds. The program’s religious message consistently presents the Bible as the only reliable standard against which other teachings and claims should be measured. Government, War, and Conspiracy Allegations A substantial portion of the program consists of Alamo’s allegations about governments, presidents, military events, the FBI, the World Trade Center, Oklahoma City, Waco, the USS Liberty, World War II, and international conflict. He argues that many events commonly attributed to foreign enemies were actually organized internally and then blamed on other countries through propaganda. He further alleges that U.S. presidents, government agencies, and international institutions act under the influence or direction of the Vatican. References to Lyndon Johnson, George Patton, Douglas MacArthur, Dwight Eisenhower, Bill Clinton, George W. Bush, Alex Jones, Charlie Sheen, and Michael Moore appear as part of this larger argument. These accusations and historical interpretations are presented in the transcript as Alamo’s claims and are not independently verified within the program. The Vatican, Rome, and Alamo’s Interpretation of Revelation Alamo repeatedly identifies Rome and the Vatican with Satan’s seat, the woman or “great whore” described in Revelation, the Antichrist, and what he calls a one-world church-government system. He cites Revelation 17:9, Revelation 17:5, Revelation 12:9, and passages in Revelation 13 while arguing that biblical prophecy reveals the source of modern political and religious deception. He makes numerous severe allegations concerning Catholic clergy, child molestation, homosexuality, murder, theft, prostitution, and political control. He describes the Vatican, government, and media as interconnected elements of a satanic system that manipulates world opinion. The transcript presents these characterizations as Alamo’s religious interpretations and accusations rather than as established facts. Propaganda and the Manipulation of Public Opinion The central conceptual theme of the episode is propaganda. Alamo compares modern political and media messaging with Satan’s deception of Eve in the Garden of Eden and with propaganda associated with Goebbels. He argues that propaganda can make people accept lies, fear designated enemies, support wars, distrust Christians, and misunderstand biblical teaching. He also applies the term to advertising and popular culture, mentioning fast food and television religious programming as examples of messages that can influence public behavior. In his account, propaganda succeeds when people fail to read the Bible and instead allow institutions, media outlets, or political authorities to determine what they believe. Church Authority, Public Schools, and Religious Separation Following a recording of “Onward, Christian Soldiers,” Alamo turns to criticism of government involvement in churches and argues for strong church autonomy. He says his church does not permit children to attend public school when the church has its own school and identifies himself as president of the American Association of Non-Denominational Christian Schools. He criticizes people he describes as former members who publicly complain about church discipline and invokes the separation of church and state while accusing government authorities of interfering with church property and practice. He presents his own background in promotion as a reason he believes he can recognize manipulative publicity techniques. This section reinforces his broader claim that government, media, and religious institutions use coordinated propaganda against his church and against Christianity as he understands it. Repentance, Judgment, and the Closing Invitation The final portion emphasizes divine judgment, repentance, and salvation. Alamo warns listeners that the spiritual condition they are in at death will determine how they appear before God and argues that no earthly propaganda can conceal a person’s actions from God. He says forgiveness is available when a person repents and has sins washed away through the blood of Jesus Christ. He then leads listeners through a prayer confessing belief in ...
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    59 分
  • Tony Alamo, August 16, 2026
    2026/08/16
    Tony Alamo with Tony Alamo World Wide Ministries Sermon 764A: Revelation 9, the Bottomless Pit, and the Warning Against Pride Pastor Tony Alamo presents Sermon 764A, Part 1, with a prayer, hymn, and biblical teaching from Revelation 9 on the fifth angel, the bottomless pit, smoke, locusts with scorpion-like power, the judgment of the proud, the mark of the beast, Abaddon and Apollyon, repentance, salvation through Jesus Christ, and reconciliation with God. Revelation 9 and the Spiritual Danger of Pride This archival sermon, presented by Help from Christ Ministries and dated August 16, 2026, features Pastor Tony Alamo as the main speaker, Sharon providing ordering information, and brief music segments preserved as cues. The transcript notes that strong claims and controversial statements are retained as attributed sermon content rather than verified fact. Alamo begins with prayer, asking God to continue anointing him, reveal what he believes is coming, expose the beast, save souls, and break what he calls the sinful and blasphemous spirit of pride. Prayer, Humility, and “No Friend to Me Like Jesus” Alamo describes pride as the belief that human beings know more than God or possess power apart from Him. He prays that Satan will be restrained from interfering with the message and asks that listeners be led out of pride and into the Spirit of God. He then introduces a recorded hymn, identified in the transcript as “No Friend to Me Like Jesus” or a similar title. Before the music break, he says Jesus provides healing, strength, prayer, and the ability to bring others to the Lord. The Fifth Angel and the Opening of the Bottomless Pit The sermon moves into Revelation 9, beginning with the fifth angel sounding and a star falling from heaven to earth. Alamo interprets the star as a messenger or angel given the key to the bottomless pit. He reads that the angel opens the pit and smoke rises like the smoke of a great furnace, darkening the sun and air. Alamo presents this scene as divine judgment against people who, in his view, have rejected God through pride and antichrist rebellion. Locusts, Scorpion Power, and Five Months of Torment Alamo continues through the chapter’s description of locusts emerging from the smoke with power like earthly scorpions. He emphasizes that they are commanded not to harm grass, trees, or green plants, but only people who do not have the seal of God on their foreheads. According to his reading, the locusts are not permitted to kill them, but are allowed to torment them for five months. He describes this as a warning that divine judgment is not limited to comforting images of God, but also includes punishment for blasphemy and persistent rejection. The Beast, the Mark, and the King of the Pit The sermon interprets the locusts’ crowns, human-like faces, women’s hair, lions’ teeth, iron breastplates, chariot-like wings, and scorpion tails as signs of terrifying power and judgment. Alamo connects their crowns to the beast and argues that people who reject God have already accepted the spirit of the mark of the beast before receiving any future physical mark. He says those who belong to God will refuse a system that controls buying and selling. He then identifies the king over the locusts as the angel of the bottomless pit, called Abaddon in Hebrew and Apollyon in Greek. Reconciliation Through Jesus Christ After describing the first woe and warning of two more to come, Alamo says the time has come for listeners to be reconciled to God. He teaches that reconciliation happens through accepting Jesus Christ, whom he describes as God’s sinless Son who died on the cross and was raised from the dead. He then leads listeners in a salvation prayer asking for mercy, forgiveness, cleansing through Christ’s blood, and the indwelling presence of Jesus, the Father, and the Holy Spirit. Closing Instructions and Invitation to Continue Alamo encourages listeners who prayed to raise their hands and thank God for salvation. Sharon then explains how to receive a free copy of Program 764 through the ministry’s website, email address, mailing address, or telephone number. Alamo closes by identifying himself, asking listeners to return for the continuation of the Revelation teaching, and saying the next program will address what he calls the reality of Revelation chapter 11. The Help from Christ Ministries narrator ends with additional contact information.
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    25 分
  • Tony Alamo, August 19, 2026
    2026/08/19
    Ep243, How To Have Gods Life Living In You, Part 141, Framed, Judged, and Standing Firm: Faith, Persecution, Media, and the Call to Live by God’s Word Grace, Obedience, and the Power to Stop Sinning Tony Alamo opens the program by identifying it as Part 141 of How to Have God’s Life Living in You and program 243. He begins with a prayer and then develops his teaching that grace should be understood as divine power rather than as permission to continue in sin. He rejects the idea that salvation automatically covers future willful sin regardless of behavior and repeatedly emphasizes the command to “go and sin no more.” In his theology, the indwelling Holy Spirit gives believers the power to obey God, while deliberate return to sin can lead to severe spiritual consequences. The Framed Narrative The central document read in the episode is a tract titled Framed. Alamo says it was written around 1996 and contains earlier material from Susan Alamo predicting that he and their churches would eventually be framed by government, media, and anti-cult organizations. The tract describes the Cult Awareness Network, television accusations, newspaper coverage, and what Susan Alamo believed was a coordinated effort to destroy the ministry. Alamo connects this material to his own imprisonment and repeatedly says his conviction and other accusations were part of a larger campaign against him. Vatican, Government, and Media Allegations Alamo spends a large portion of the program advancing broad claims about the Vatican, presidents, assassinations, the media, and world government. He alleges that Ronald Reagan described himself as a Vatican puppet, that the Kennedys were killed after becoming too independent, and that major political leaders carried out policies on behalf of Rome. He also accuses Catholic institutions of covering up clergy abuse and connects the Vatican to anti-Semitism, the Holocaust, Waco, international warfare, and the erosion of U.S. sovereignty. These claims are presented throughout as Alamo’s religious and political interpretations rather than independently established facts. Judgment, Courts, and 1 Corinthians 6 A major theological section is built around 1 Corinthians 6. Alamo reads Paul’s warning about believers taking disputes before unbelieving courts and uses it to argue that spiritual matters should be judged by born-again Christians using Scripture. He says worldly courts treated him unjustly, prevented favorable evidence from being presented, and relied on witnesses he claims were paid, threatened, or pressured. He also argues that Christians are called to judge conduct by the Word of God and that the saints will ultimately judge the world and angels. Persecution, Church Conflict, and Public Witness Alamo applies the same themes to conflicts with nearby churches and critics. He says people who call themselves Christians have brought accusations against his ministry before unbelievers and the media, thereby damaging the public credibility of Christianity. He describes hiring security after alleged gunfire at church property and defends self-defense while distinguishing it from murder. He repeatedly warns that hatred, false accusation, and religious hypocrisy can become stumbling blocks for people who otherwise might hear and accept the gospel. Susan Alamo’s Childhood Testimony and the Salvation Appeal The final major section reads from Susan Alamo’s reported testimony about childhood tuberculosis, revival meetings, a supernatural healing, religious conviction, and salvation. She describes hearing Christians sing nearby, seeing Jesus, later recognizing her need to be born again, and eventually believing she had been called to preach in the last days. Alamo says he and Susan then helped launch a Jesus-movement ministry among people on the streets of Los Angeles. The episode closes with a salvation prayer, contact information for program 243, and the song “I’ll Walk with God.” SEO Keywords / Key Phrases Christian persecution, biblical judgment, Holy Spirit power, salvation and repentance, grace and obedience, media propaganda, religious freedom, Christian court disputes, end-times preaching, spiritual warfare
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    58 分
  • Tony Alamo, August 26, 2026
    2026/08/26
    Ep248, How To Have Gods Life Living In You, Part 146, False Witnesses, Spiritual Warfare, and the Battle Over Truth A Continuing Message About Truth, Salvation, and Opposition Tony Alamo presents program 248 as another installment in his broader teaching about receiving what he calls God’s life through Jesus Christ and the Holy Spirit. He opens by stressing that copies of the program, Bibles, and ministry literature are offered without charge because salvation itself is free. He says the episode will continue material concerning Louis Tackwood, a jailhouse informant whom Alamo says was sent into his church and later converted. From the beginning, Alamo connects this story to his larger belief that government, media, and religious institutions form an Antichrist system described symbolically in the Book of Revelation. He repeatedly tells listeners that the Bible is the only reliable way to understand the world and distinguish truth from deception. These theological and political claims are presented as Alamo’s beliefs and interpretations rather than independently verified conclusions. Israel, Exodus, and Alamo’s End-Times Interpretation Before the Tackwood material, Alamo introduces a recording called “Exodus” and uses it to discuss Israel, the Hebrew people, and the Middle East. He argues from his interpretation of Scripture that the land belongs to Israel through promises made to Abraham, Isaac, and Jacob. He recalls a conversation with a United Nations worker aboard a ship traveling through the Mediterranean and says he told the man that lasting Middle East peace would not occur while the land dispute remained unresolved according to Alamo’s biblical view. He links the Exodus story, the Passover blood on the doorposts, and the future sacrifice of Jesus Christ, treating the blood imagery as a prophetic sign of the cross. He also compares ancient child sacrifice with abortion and other end-of-life controversies in modern America. This section leads directly into a prayer in which Alamo asks God to expose what he describes as a one-world religious, governmental, and media system. Government, Waco, Media, and the Free-Speech Case A lengthy section contains Alamo’s accusations concerning the federal government, Waco, the World Trade Center, President George W. Bush, the Vatican, and national media. He claims that federal agencies and officials were involved in attacks and conspiracies and says the public has been manipulated by repeated media coverage portraying him as a criminal. He recalls being arrested in Tampa and describes a separate court case in which he says he was accused of threatening a judge. According to his telling, attorney Jeff Dix argued that convicting Alamo over alleged words or thoughts would threaten freedom of speech for everyone. Alamo says the jury found in his favor and uses the case as an example of what he sees as the superiority of truth over fabricated evidence. The transcript preserves these statements as Alamo’s claims and recollections and does not independently verify them. Louis Tackwood and Alleged Jailhouse-Informer Practices The middle of the program returns to written material about Louis Tackwood. A reader, apparently addressed as Jeannie, reads claims that Tackwood worked with the Los Angeles Police Department’s Intelligence Division and Criminal Conspiracy Section and that informants could be paid or rewarded for generating accusations. The material alleges that Tackwood admitted setting up even a friend on a drug case and that he served little prison time despite an extensive record because of his usefulness as an informant. Alamo adds that he has received court files from prisoners he believes are innocent and says he has sometimes helped finance attorneys to review their cases. The reading then names Ira Reiner, Robert Foltz, Judge Robert Armstrong, other judges, law-enforcement agencies, and the Millers in connection with alleged efforts against the Alamo church. Because many of these are serious accusations, the corrected transcript clearly attributes them either to Alamo or to the written material being read. IRS, Courts, and One-World-Government Claims The Tackwood literature expands into allegations about the IRS, tax-exempt status, court procedures, attorneys, the U.S. Constitution, and international law. Alamo compares government behavior to a chameleon, a snake, mercury, termites, and other images to argue that institutions change tactics when challenged. The document claims the IRS deprived the church of fair procedures, rejected constitutional and biblical arguments, and used media and paid witnesses against the ministry. Alamo repeatedly interprets these disputes through his belief that Roman Catholicism, communism, international government, and the media are parts of a single Antichrist system. Two listener letters interrupt this material: one praises Alamo’s broadcasts from Tennessee, and another, from a writer in Nigeria, says ...
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    52 分
  • Tony Alamo, September 2, 2026
    2026/09/02
    Ep253, How To Have Gods Life Living In You, Part 151, Two Bodies, Two Paths: Faith, Falling Away, and the Call to Spiritual Life Program 253, Prayer, and Musical Opening Tony Alamo opens program 253 by identifying it as Part 151 of How to Have God’s Life Living in You and reminding listeners that free CD or audiotape copies are available. He describes the large volume of letters, emails, and faxes the ministry receives and says the episode will include testimonials, scripture readings, and songs. His opening prayer focuses on the end times, false prophets, persecution, truth, judgment, and a request for God to act against people he regards as enemies of the gospel while still calling for their repentance and salvation. Tony then introduces a prerecorded country-gospel song that he says was written by Dolly Parton and recorded with Porter Wagoner at Fireside Studios in Nashville. He praises Wagoner’s professionalism, mentions the book A Satisfied Mind, and recalls their shared Missouri roots before turning to listener correspondence. Letters from Uganda, Australia, and Ghana Sharon reads three international letters that Tony presents as evidence of the ministry’s worldwide reach. Francis from Uganda thanks the ministry for gospel literature, reports 60 new converts during a three-week period, requests more publications, and invites Tony and his international team to hold a crusade and ministers’ conference in Uganda. A listener named Carl from Adelaide, South Australia, praises Tony’s teaching on the Godhead and asks for continued blessing on the ministry. George from Agona, Ghana, says friends have repented after reading the ministry’s literature, requests additional gospel material and Bibles, and asks for a ministry T-shirt. Tony responds positively to the letters and then shifts into a prolonged scripture-centered sermon beginning with 1 Timothy chapter 4. Departing from the Faith and the Question of Sin Using 1 Timothy 4, Tony focuses on the warning that some people will “depart from the faith” and give heed to “seducing spirits.” He connects that passage with his criticism of religious leaders whom he believes teach that believers can continue sinning and still remain saved. Jimmy Swaggart becomes a central example in this section, as Tony discusses a reported scandal and argues against what he characterizes as the Baptist doctrine of “once saved, always saved.” He cites passages from Romans, Ezekiel, and 1 John to argue that sin leads to death and that those who commit sin are aligned with the Devil. Tony contrasts the flesh with the Spirit, describes Christianity as a battle between the Word of God and worldly propaganda, and insists that believers must receive Christ’s Spirit and continually increase their faith through reading scripture. Property, Pilgrimage, Faith, and Healing Tony then expands the sermon into a teaching about material possessions and spiritual mobility. He argues that believers should not become too attached to houses, property, money, or a particular country because they should remain ready to follow wherever the Holy Spirit leads. He recounts the government’s seizure of ministry property and his imprisonment, describing his response through the biblical sentiment that the Lord gives and the Lord takes away. He contrasts the dull and temporary nature of earthly material things with a bright, everlasting Heaven that he says he personally saw in a vision. The discussion then turns to faith: Tony teaches that faith grows through the Word of God, says believers should regard healing and divine protection as already provided through Christ, and claims that sufficiently developed faith can enable believers to lay hands on the sick or command demonic spirits to depart. Seducing Spirits, Social Conflict, and the Falling Away Returning to 1 Timothy 4, Tony applies “seducing spirits and doctrines of devils” to a wide range of cultural, political, sexual, and religious issues. He criticizes abortion, fornication, sex education, homosexuality, government, media, food destruction, and the Roman Catholic Church, while making numerous serious allegations against political and religious institutions. He also invokes Waco, the World Trade Center, Oklahoma City, Iran, and Mahmoud Ahmadinejad as examples within his broader worldview of deception, hypocrisy, violence, and world control. Sharon then reads from 2 Thessalonians chapter 2, and Tony interprets the predicted “falling away” as a present worldwide departure from biblical faith. He compares marriage to Christ with the desire to remain close to someone one loves and argues that people who reject the Word of God are demonstrating that they do not truly want closeness with God. The Natural Man, the Spiritual Man, and the Choice of Salvation The final teaching section centers on the “man of sin,” the “son of perdition,” the temple of God, and Paul’s contrast between a natural body and a ...
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    59 分
  • Tony Alamo, August 14, 2026
    2026/08/14
    Tony Alamo with Tony Alamo World Wide Ministries Ep240 How To Have Gods Life Living In You Part 138: Persecution, Propaganda, Biblical Judgment, and the Call to Stand Firm Pastor Tony Alamo presents Program 240 of How to Have God’s Life Living in You, Part 138, reflecting on what he describes as decades of persecution, media propaganda, government and religious corruption, biblical standards of judgment, last-days warnings from 2 Timothy 3, ministry work, personal accusations, salvation through Jesus Christ, and the need for believers to remain faithful under pressure. Biblical Judgment and the Theme of Persecution This episode is identified as Program 240 of How to Have God’s Life Living in You, Part 138, with Pastor Tony Alamo as the principal speaker and Sharon reading selected passages and closing information. Alamo opens by saying the program will revisit past persecutions experienced by his church. He argues that believers should not judge by personal opinion, but may evaluate people and events through what he understands to be the standards of the Bible. Claims About Rome, the Vatican, Government, and the Media A large portion of the sermon is devoted to Alamo’s claims about the Vatican, Rome, presidents, government agencies, media organizations, and what he calls an Antichrist world system. He describes Rome as the biblical city of seven hills and portrays the Vatican as the directing force behind political corruption, war, propaganda, anti-Christian activity, and attacks on Jews. He also makes sweeping accusations involving former presidents, public officials, historical figures, and major events. These claims are presented throughout as Alamo’s interpretation and allegations, not as established history or verified reporting. Personal Accusations, Imprisonment, and Alamo’s Defense Alamo repeatedly returns to accusations made against him and his ministry. He says he was imprisoned and taken to court on false charges, denied opportunities to present his side publicly, and portrayed by television programs, newspapers, government officials, and anti-cult organizations as dangerous. He compares his experiences with the imprisonment and persecution of biblical prophets and apostles. He also discusses allegations involving child abuse, kidnapping, threats against officials, tax matters, his legal name, his wife Susan Alamo’s funeral and remains, and other claims, offering his own explanations and denials. Propaganda, Public Opinion, and Religious Conflict The sermon argues that propaganda is used to prepare the public to accept the destruction of a person, church, or nation. Alamo says repeated accusations shape public opinion before legal or governmental action is taken. He connects this argument to media reports about himself, Saddam Hussein, political leaders, Waco, Oklahoma City, the World Trade Center, and other events. The sermon also includes harsh condemnations of Roman Catholicism, homosexuality, abortion, government policy, specific churches, and people he views as false accusers. For publication, these statements require strong attribution because they include inflammatory language, conspiracy claims, and allegations against identifiable groups and individuals. Ministry Work, Charity, and Church Disputes Alamo contrasts the accusations against him with his description of the ministry’s charitable work. He says the church fed, clothed, housed, educated, and supported people, provided meals, helped churches overseas, supplied food, water, bathrooms, and electricity, and contributed money to community projects. He also recounts disputes involving daycare licensing, labor rules, local Arkansas churches, city officials, tax agencies, and church flyers criticizing him. He presents these conflicts as examples of religious persecution and as efforts to discredit a ministry he says was serving people and preaching the gospel. 2 Timothy 3 and the Last-Days Warning After a music break, the program turns to 2 Timothy 3, where Sharon reads that perilous times will come and that people will become lovers of themselves, proud, unholy, and false accusers. Alamo interprets these verses as directly relevant to his experiences and to the conduct of modern society, government, religious institutions, and his critics. He argues that self-love prevents people from taking up the cross, serving others, or accepting difficult ministry work. He also discusses missionary and charitable efforts in Africa as an example of sacrifice, while warning about people he says exploited religious aid for personal gain. Salvation, Prayer, and the Closing Appeal The program concludes with Alamo affirming Jesus as the way, the truth, the life, and the Word of God. He prays that listeners will understand the Bible, resist false accusations and spiritual deception, and remain strong under persecution. He then gives a salvation prayer for listeners who want to receive Christ, asking them to confess sin, believe in Jesus...
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    54 分
  • Tony Alamo, August 11, 2026
    2026/08/11
    Ep237, How To Have Gods Life Living In You Part 135, The Narrow Way: Faith, Judgment, and the Battle Against Propaganda The Narrow Way and the End Times Tony Alamo opens the program by describing the message as Part 135 of a continuing series about having God’s life living within a person. He says the church is experiencing a “great falling away” and interprets false doctrine and propaganda as signs connected with the return of Jesus Christ. He presents Jesus as the only door to the kingdom of heaven and repeatedly urges listeners to follow what he calls the straight and narrow way. The opening prayer asks God to speak through him and strengthen the church. The episode’s central religious framework is that salvation requires faith in Jesus, repentance, obedience, and continued adherence to God’s Word. Signs, Healing, and Testimonies Alamo says that supernatural signs identify people who are truly of the Lord, including healing the sick, casting out devils, raising the dead, and receiving answers to prayer. He claims that he has prayed over dead people who rose, that prayer can affect the weather, and that people he prays for are healed. Sharon then reads a letter from Nigeria containing accounts of improved business circumstances, a child’s healing, and a dangerous vehicle incident in which newsletters from the ministry were treated symbolically like Elijah’s mantle. Alamo adds a prison story about Liam Hamilton and a man called Bogey, claiming that prayer in Jesus’ name brought immediate healing and contributed to Bogey’s conversion. These accounts are presented in the transcript as religious testimonies and personal claims rather than independently established medical or supernatural facts. Propaganda, Satan, and Public Belief A major theme throughout the program is Alamo’s belief that propaganda creates artificial values and causes people to accept lies. He connects propaganda with Satan’s deception of Eve in the Garden of Eden and argues that the same method is used in modern society through institutions, media, governments, and websites. He repeatedly identifies the Vatican and Rome with Satan’s seat and “Mystery Babylon the Great,” presenting this as his interpretation of biblical prophecy. He warns listeners against material he considers spiritually corrupting and urges them to measure what they hear against the Bible. In his framing, propaganda is both a political technique and a central weapon in spiritual warfare. Ezekiel, Judgment, and Biblical Standards The program turns to readings from Ezekiel, first from Chapter 1 and then more extensively from Chapter 18. The discussion emphasizes the statement that “the soul that sinneth, it shall die,” along with passages describing justice, treatment of the poor, violence, adultery, usury, and obedience to God’s statutes. Alamo argues that Christians are permitted and required to judge conduct when the standard being used is the Word of God rather than personal opinion. He also refers to Revelation, the judgment of angels, and the idea of measuring conduct by Scripture. Throughout this portion, Sharon reads the biblical text while Alamo frequently interrupts to interpret it and apply it to contemporary people and institutions. Personal Legal History and Claims of Persecution Alamo devotes a substantial section to his own legal and personal history, portraying court cases, tax proceedings, imprisonment, media depictions, and the loss of ministry property as products of propaganda and false testimony. He describes wearing dark glasses because of glaucoma and recounts trying to counter imagery that associated him with sinister figures by using photographs of other well-known people who wore dark glasses. He discusses a former wife, a divorce, alleged financial claims, witnesses, a tax-court exchange, a six-year prison sentence, and the seizure of properties. He also says that he evangelized while incarcerated and that many prisoners were saved. These events and allegations are presented as Alamo’s own account and are not independently verified by the transcript. Repentance, Salvation, and the Closing Call Near the end, Alamo applies the Ezekiel passages to governments and others he accuses of violence, oppression, adultery, false judgment, and neglect of poor people around the world. He says the ministry spends money feeding poor and needy people in Africa, India, the Philippines, the United States, and elsewhere, while criticizing policies he believes contribute to hunger. The program then closes with a direct appeal for listeners to repent and believe the gospel, followed by a salvation prayer centered on Jesus Christ’s death, blood, resurrection, forgiveness, and entry into the believer’s heart. Sharon gives the website, mailing address, telephone number, and fax number for obtaining Program 237 without charge. The final recorded segment introduces “Onward, Christian Soldiers” with a call for Christians to ...
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    56 分
  • Tony Alamo, August 18, 2026
    2026/08/18
    Ep242, How To Have Gods Life Living In You, Part 140, Onward Christian Soldiers: Faith, Homeschooling, Persecution, Propaganda, and the Call to Stand Firm A Call for Christian Unity Tony Alamo opens by identifying the episode as Part 140 of How to Have God’s Life Living in You and program 242. He begins with prayer and then introduces “Onward, Christian Soldiers” as the central theme for the message. Alamo says Christians should not fight one another and condemns churches that repeat rumors and accusations they have heard from media sources. He frames attacks on his church as spiritual warfare and warns that falsely labeling Spirit-filled believers as a cult or sect can amount, in his theology, to blasphemy of the Holy Spirit. Homeschooling, Government, and Cultural Conflict A major portion of the program focuses on homeschooling, California legislation, the United Nations, public education, and sexual morality. Alamo has an assistant read headlines and excerpts about SB 1441, California Christians being urged to remove children from public schools, homeschoolers being portrayed as terrorists, and fathers allegedly being jailed for homeschooling. He interprets these stories as evidence of a larger world-government system hostile to biblical Christianity. He repeatedly links those political concerns to his beliefs about the Vatican, Roman authority, sexual ethics, and the erosion of parental control over children’s education. Salvation, Sin, and the Holy Spirit Alamo then returns to a theological explanation of salvation and sanctification. He rejects “once saved, always saved,” arguing instead that Christians are expected to stop practicing sin after conversion. He says the law functions as a schoolmaster by identifying sin, bringing conviction, and leading people to call on Christ for salvation. In his teaching, the Father and Son then live within believers by the Holy Spirit, giving them the power to obey God. He connects this theme with the two witnesses of Revelation 11, arguing that people who love sin often hate those who preach repentance. Responding to Accusations and Defending His Ministry The episode also continues Alamo’s response to accusations he says have been circulated by Pastor Roger Mixon, Fairland Church, the media, and government authorities. He says he has faced more than 100 legal cases and claims he prevailed in them, while critics repeat the accusations without mentioning outcomes he considers favorable. He denies owning church property personally and describes himself as a target of government retaliation and media propaganda. He also recounts his earlier career in the health-club industry and uses those experiences to support his claim that he has substantial business and public experience outside ministry. Fouke, Community Support, and Security Alamo spends significant time describing his church’s relationship with Fouke, Arkansas. He says the church donated money for a public park, contributed toward a Jaws of Life rescue device, and obtained a large generator during an ice storm that helped restore water and electricity. He contrasts those acts with what he describes as recent hostility, including a bullet through a church window, threats against security guards, speeding vehicles near children, racial slurs, and angry public meetings. He says security was hired to protect families and record license plates, and he criticizes nearby church members whom he accuses of racism, hatred, and possible Ku Klux Klan associations. Standing Firm and Turning to Christ The program closes by returning to the idea that Christians must stand firmly with Christ rather than compromise with what Alamo calls Antichrist systems. He argues that people must remove propaganda from their minds and “put on the mind of Christ.” He then leads listeners through a salvation prayer affirming Jesus as the Son of God, His crucifixion, shed blood, resurrection, and the promise that those who call on the Lord will be saved. After giving ministry contact information and the program number, he closes with a performance of “I’ll Walk with God,” reinforcing the episode’s emphasis on faith, obedience, perseverance, and spiritual allegiance. SEO Keywords / Key Phrases Christian persecution, homeschooling rights, religious freedom, spiritual warfare, biblical salvation, Christian education, Holy Spirit, one-world government, end-times prophecy, standing firm in faith
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    58 分