Michael Rhodes — lecturer in Old Testament at Carey Baptist College in New Zealand, former pastor, and author of Practicing the King's Economy and Just Discipleship — returns to discuss his new book, Reimagining Biblical Politics: What Scripture Says About Public Life and Why It Matters.

Rhodes wrote the book deliberately without addressing contemporary American political issues, hoping to give a partisan-divided church something it could use together. His argument is that Scripture speaks about politics constantly, and in many voices: John says get out of Babylon, Jeremiah says seek its welfare, Paul says submit and also flees a trial he considers unjust, and the Hebrew midwives lie to Pharaoh and are blessed for it. Underneath the diversity, one claim holds everything together — the Lord reigns.

He distinguishes outpost politics, the public life of a people living under God's reign, from pilgrim politics, how that people engages nations that don't recognize it. Both are political; only one usually gets called that.

The conversation turns to why churches gather less diversity than their neighborhoods, what Rhodes learned from a conversation after Trayvon Martin's death, and why Daniel worked for Nebuchadnezzar and criticized him anyway.

Go deeper: Christians & Politics

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don't settle for a narrower vision than God's word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
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Find more from Michael at https://michaeljrhodes.substack.com

Chapters:

00:00 The book, the podcast, the Substack

02:12 A choir of political voices

06:25 Faithful action that doesn't look alike

09:38 Outpost politics and pilgrim politics

14:04 Why blurred lines are a gift

18:34 What Scripture demands and what it leaves open

22:33 Rounding up at the checkout

25:07 Where local political action actually happens

29:09 Is justice the church's job or the state's?

32:33 The house church in China

34:19 The lines churches inherit

38:13 Who arranges the chairs

42:00 Same footage, different verdict

46:13 Who sets the table

51:30 Daniel worked for Nebuchadnezzar and criticized him

52:20 Learning to see what you're not seeing

59:49 When presidents quote Scripture about America

1:03:12 Designed poor: a Memphis neighborhood

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Continuing the faith and politics series, James Spencer and Ashish Varma turn to artificial intelligence — starting with the data centers going up across the country, which consume enormous land, power, and water while generating far fewer local jobs than the factories and mills they're often compared to.

From there the conversation widens. Both push on the promise of efficiency: whether a technology that lets you work faster has actually given anyone time back, what gets lost when a middle schooler reaches for the calculator instead of the long-form work, and why the steps toward a goal may matter as much as the goal. James introduces the idea of the tyranny of small decisions — that we adopt technologies one at a time, with clear near-term benefits and no view of where the accumulation leads — and argues that Christians at least have a telos against which to measure the trade.

They also discuss what a soft transhumanism looks like when it becomes ambient, why converging interests don't require a conspiracy, and where ordinary practices of resistance are still available.

Chapters (approximate, from speaker turns — verify against the final cut):

00:00 Data centers: land, power, water, and jobs that don't come

02:25 Does theology touch everyday life at all?

06:39 The efficiency promise, and what it actually delivered

12:49 Efficiency for whom? Paper, batteries, and hidden costs

15:00 The calculator, the long way, and what process builds

16:30 Phil Jackson and trusting the steps

18:33 The tyranny of small decisions

22:45 No telos, no way to weigh a trade-off

25:06 What would you give up to not have the data center?

26:00 Sealed devices and the compromises we already made

32:17 Vinyl, print books, flip phones: the analog return

36:29 Practices of resistance: skip the summary, read the page

43:10 Local action and Hauerwas on assimilation

45:27 Converging interests aren't a conspiracy

51:00 Soft transhumanism and the limits we can't engineer away

58:20 Bodies that need to move, creation that has limits

1:02:00 Atrophy: what we lose the capacity to do

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American Christians with his answer: the church’s task is to preach the word of God.

Asked whether churches should urge members to enlist, buy war bonds, and preach the issues of the war, Barth answers with a counter-question: does the church know its mission is to preach the word of God according to Scripture? From there he supports the fight against Hitler while refusing to let the church become an instrument of the state, rejecting both identification with any political party and a “timeless” spiritual ministry cut off from the present. James and Ashish connect this to the Barmen Declaration, Stanley Hauerwas, and the German Christians’ surrender to Nazism.

Barth challenged 93 American Protestant leaders who claimed that Christian principles depended on winning the war, and the same reasoning returns in every “most crucial election.” James and Ashish argue that the church must speak its own language rather than a party’s talking points, loving the world on God’s terms rather than its own. Being in the world but not of it, they suggest, is a matter of allegiance, not only personal morality.

In this episode:

• What is the true function of the church in wartime, according to Karl Barth?
• Should the church identify with any political party?
• Why Barth rejects a “timeless” spirituality and calls the present God’s time
• The Barmen Declaration and the German Christians’ capitulation to Nazism
• Speaking the church’s own language instead of a political party’s talking points

Go deeper: Christians and Politics

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don’t settle for a narrower vision than God’s word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Subscribe: YouTube · Apple Podcasts · Spotify
Advertising and partnership inquiries: info@thinkingchristian.org

Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Horror is one of the few genres that refuses to let you look away, and it is one of the few that got people back into theaters after COVID. Dr. Kutter Callaway of Fuller Theological Seminary joins Dr. James Spencer to talk about his new book, Be Afraid: What Horror Reveals About Facing the Darkness, and what happens when a self-described scaredy cat decides to study the genre like an anthropologist instead of writing it off.

The conversation moves from the difference between the best of horror and the tenth sequel, to the common Christian worry that watching a film exposes you to something spiritually dangerous, to the argument that fear itself is not the problem since the fear of the Lord is the beginning of wisdom. Callaway makes the case that the real question is where our fears are pointed and which systems are training them. Along the way they discuss Stranger Things and the institutions that manufacture the monsters, the shift from defeating the monster to living with it as a picture of trauma, Albert Borgmann on the inconspicuous patterns that reshape a life, and why the slasher genre only works if we already believe bodies are sacred.

The episode closes where horror and artificial intelligence meet, on embodiment, and why a disembodied future should trouble Christians more than anything on the screen.

Go deeper: Dorothy Sayers, Film, and Christian Art

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don't settle for a narrower vision than God's word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Advertising and partnership inquiries: info@thinkingchristian.org

Find the book at beafraidbook.com.

Find more from Kutter at https://www.kuttercallaway.com.

Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Is war the judgment of God? James Spencer and Ashish Varma take up the second question in Karl Barth’s wartime letter to American Christians, and whether some are more guilty than others.

Barth answers yes, and James argues that judgment is part of how humans, as God’s image, reflect God after the fall. The conversation separates recognizing evil as evil from deciding how to carry out judgment, works through Hosea’s picture of wrath giving way to mercy, and asks why Barth saw World War II as a fight that had to be fought. Restraining evil before it spreads, they suggest, is part of what judgment is for.

Many Christians remember World War II as a clean contest between good and evil. James and Ashish question that framing, and the language of more and less guilt behind it, pointing to Churchill’s policies in India, the Allies’ tolerance of Jim Crow, and the early indifference to Hitler documented at Nuremberg’s Documentation Center. By placing Romans 3:23 beside Romans 13:1–7, Barth leaves no one off the hook while still insisting that evil must be resisted.

In this episode:

• Is war the judgment of God on humankind, and is anyone less guilty?
• Romans 13:1–7 and Romans 3:23 in Karl Barth’s answer
• Judgment and mercy in Hosea, and whether God’s judgment is delayed or suspended
• Why “more guilty” and “less guilty” can excuse the side we favor
• Oliver O’Donovan’s The Ways of Judgment and earthly authorities as “secondary theaters” of God’s judgment

Go deeper: Christians and Politics

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don’t settle for a narrower vision than God’s word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Subscribe: YouTube · Apple Podcasts · Spotify
Advertising and partnership inquiries: info@thinkingchristian.org

Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Shane J. Wood, professor of New Testament and its origins at Ozark Christian College and author of Thinning the Veil, returns for the eighth episode in the faith and politics series — this time on Revelation.

Wood argues that the question the series has been circling is the question Revelation opens with. Christians in Asia Minor were living under an emperor in decline, caught in a conflict they hadn't chosen, and the book was written to tell them how to stand.

Much of the conversation is about definitions. When the crucified king is at the center, what counts as victory changes — which is why Smyrna's reward for faithfulness is that things will get worse. Wood reads Pliny's letter to Trajan as a Roman governor's genuine confusion at a group whose stubbornness took the form of being better citizens than his citizens.

They also discuss why worship was a national security matter in Rome, the iconography of Washington, why obedience and subversion both have textual warrant, and Wood's closing claim: that the early church regarded the emperor as a figure to be pitied rather than feared.

Go deeper: Christians & Politics

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don't settle for a narrower vision than God's word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Advertising and partnership inquiries: info@thinkingchristian.org

Find more from Shane at hsi website https://www.shanejwood.com

Chapters:

00:00 Welcome back

02:13 The situation Revelation was written into

04:05 Paul, household codes, and relocating structures

06:09 Obedience and subversion: holding the spectrum

07:08 Rome is too small a target

10:56 Smyrna: victory that looks like more suffering

13:34 Pliny, Trajan, and a governor's confusion

16:40 Sacred order and why Christians couldn't comply

17:58 Worship as national security in Rome

20:22 Civil religion, grammar, and iconography

23:36 A Roman historian walks into the Lincoln Memorial

26:19 The slow descent, not the sudden conversion

29:10 The verses we carve and the ones we don't

31:19 Matthew 28: discipleship as political

34:40 Matthew retelling Israel's story

38:05 When governing authority overreaches

40:52 Nero, Domitian, and emperors in decline

45:23 Pharaoh who knew not Joseph

46:44 The church as guide, not political strategist

48:05 The true enemy behind the empire

50:30 Pity, not fear

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In 1942, Karl Barth was asked to write to Christians in the United States. He didn't know the American context well, so he asked his hosts to send him the questions they were actually wrestling with. James Spencer and Ashish Varma work through the first of them: how can a Christian be a loyal citizen of a national state and a loyal member of a church that transcends national interests?

Barth's answer turns on a distinction between the national state and what he calls the righteous state — the God-instituted order the church prays toward when it prays for God's will on earth. James and Ashish trace what that means in practice: that a state serving only its own interests forfeits any claim to righteousness, that the church is not identical with the kingdom it hopes for, and that protest and resistance are forms of loyalty rather than betrayals of it.

The conversation sets Barth against the German Christian church of his day, the Augustinian figure of the pilgrim, Jeremiah's shock that God would use Babylon, and the question of what any of it means at a ballot box. First of a series on the letter.

Chapters (approximate, from speaker turns — verify against the final cut):

00:00 The backstory: why Barth wrote this letter

02:19 Question one: loyal citizen, loyal to the church universal

03:25 Is the nation state a recent invention?

04:55 The righteous state and the kingdom of God

08:13 The church hopes for the kingdom but isn't identical with it

13:31 Volk, blood, and the purity of the land

19:32 Reading Barth: resist everything incompatible

24:37 Why resistance is loyalty, not betrayal

26:26 The state that serves only itself ceases to be righteous

28:16 Empire, India, and the limits of the good-guy story 34:07 No white hats and black hats

39:26 "Righteous" in scare quotes

41:45 "We shall have our hands full"

43:57 Jeremiah, Babylon, and God using pagan nations

47:18 Augustine's pilgrim: belonging to a place without being owned by it

51:37 Narrowing, and what the church broadens 54:49 Single-issue voting and playing by the world's rules

Tags/keywords: Karl Barth, Letter to American Christians, Barth 1942, Christian nationalism, church and state, kingdom of God, German Christian church, Confessing Church, Bonhoeffer, Augustine pilgrim, political theology, Christian citizenship, single-issue voting, Christians and politics

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Michael McDuffee — formerly professor of historical theology at Moody Bible Institute, now living in Germany — joins James Spencer and Ashish Varma for the seventh episode in the faith and politics series.

The conversation starts with an essay by Jürgen Habermas. Habermas, a lifelong child of the Enlightenment, found himself after 2001 asking whether reason alone could carry the weight of a public ethics, and began describing modern societies as post-secular. McDuffie uses that as a way into the collapse of secularization theory: the assumption that modernization would inevitably shrink religion turned out to describe Europe, not the world.

His sharper claim is that the secular was never a neutral condition but a strategy — a way of categorizing peoples and ideas that maintained a particular hegemony, and one whose vulnerability has opened room for voices it had kept out.

They apply this to America, which McDuffee argues was post-secular before the term existed. The last stretch takes on 1776 and 1619 together, arguing both frameworks share a blind spot, and ends on coveting, idolatry, and Francis of Assisi as a model for finding a voice.

Go deeper: Christians & Politics

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don't settle for a narrower vision than God's word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Advertising and partnership inquiries: info@thinkingchristian.org

Chapters:

00:00 Introductions

01:19 Habermas and an awareness of what is missing

06:21 Durkheim, France, and the durability of religion

08:38 Why secularization theory described Europe, not the world

11:43 Liberalism, neoliberalism, and the sovereign individual

17:47 Post-secular doesn't mean the secular is over

21:28 The secular as a deliberate strategy

25:00 From Hellenized being to deism to history to ideology

31:44 What post-secular opens up

37:31 Postmodernism gave voices the chops

45:50 A nation with the soul of a church

51:20 1776 and 1619 share a blind spot

57:17 Creation, not nature

1:00:27 Coveting, idolatry, and the inclusio of the Decalogue

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