The story of Polish Jewry, pre-Holocaust Europe’s largest Jewish community, is often told as one of creativity and contestation. In his new book, An Unchosen People: Jewish Political Reckoning in Interwar Poland, University of Chicago professor Kenneth B. Moss traces instead a complex and painful story of Polish Jewish reckoning with diasporic vulnerability, nationalism’s terrible potencies, Zionism’s promises, and the necessity of choice. Moss examines the works of Polish Jewry’s most searching thinkers as they confronted political irrationality, state crisis, and the limits of resistance. He reconstructs the desperate creativity of activists seeking to counter despair where they could not redress its causes. And he recovers a lost grassroots history of critical thought and political searching among ordinary Jews, young and powerless, as they struggled to find a viable future for themselves – in Palestine if not in Poland, individually if not communally.

Join Kenneth Moss in conversation with Stanford professor Steven Zipperstein for a discussion on this new publication and the history it unveils.

Buy the book: here

This book talk originally took place on March 2, 2022.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Between 1933 and 1935, a trial was held in Bern against members of the Swiss extreme right-wing National Front who had distributed “The Protocols of the Elders of Zion,” a widely disseminated antisemitic publication that spread lies about Jews. The real target of the Jewish organizations that initiated the trial, however, was the pamphlet itself, its origin, its dissemination, and its use in Europe's fascist movements.

During the course of the trial, both sides received ample support in the form of material assistance and propaganda. The defendants and their supporters in Nazi Germany were able to rely on an extensive network that had been established in the early 1920s to combat “Judaeo-Bolshevism.” This conspiratorial “Antisemitic International” united German völkisch circles, Italian fascists, Russian monarchists, and French conspiracy theorists. On the other side, the plaintiffs actively sought to expose the “Protocols” as a forgery in the hope that this would counteract their impact.

In this lecture, Michael Hagemeister will use the Bern trial as a case study of Jewish legal self-defense in order to shed light on both the “Protocols of the Elders of Zion” and the concerted efforts against the “Antisemitic International” in the 1930s, which have received little attention from historians.

Read more about Michael Hagemeister's research on The Protocols of the Elders of Zion.

This lecture originally took place on April 10, 2024.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the two decades between the First and Second World Wars, Jewish parents in Poland faced a proliferation of choices when it came to educating their children. Each choice offered a vision of what future Polish Jews desired, what they expected, and the gap between the two. State schools taught in Polish (sometimes with a schedule to accommodate traditional religious observance), secularist Yiddish schools with strong ties to Jewish socialism and the labor movement, Hebraist schools promoting political and cultural Zionism, and religious schools that retained--or innovated upon--traditionalist educational models reflected different opinions for what Jewish children in interwar Poland would need in the present to secure their future.

In this lecture, Elena Hoffenberg draws upon materials held by YIVO to explore how projections about the future in terms of work, culture, and politics guided parents, educational activists, and young people themselves. Choices as reflections of competing political and religious commitments, as well as material constraints, to better understand what Polish Jews expected for their individual and communal futures.

This lecture originally took place on March 2, 2026.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most of the Yiddish songs we know today were created in the first half of the 20th century and distributed through commercial channels such as sheet music, concerts, radio broadcasts, records and CDs, theater stages, and more recently through songbooks produced in educational settings around the world. Our discussion focuses on lesser-known songs – Eastern Yiddish musical folklore, which emerged over a period of approximately four hundred years preceding the formation of the “popular” repertoire. Although we lack transcriptions of melodies or lyrics from before the end of the 19th century, a comparative study of documentation collected from then until the middle of the 20th century reveals that older layers of this musical-poetic creativity had been preserved over long periods of time. I refer to this older repertoire as the "musical pripetshik." Similar to the traditional combined home-heat-generating cooking oven known as the pripetshik, this old song repertoire was an integral part of Jewish culture, evolving in meaning and function over time. While for many, the image of the pripetshik corresponds to the nostalgic song by Mark Varshavski of 1901, this lecture will explore the earlier history of this and other poetic and musical images to offer an appreciation of their significance.

This lecture originally took place on July 23, 2024.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Holocaust distortion in Poland involves reshaping or minimizing facts about the Holocaust, often emphasizing Polish victimhood while obscuring instances of local collaboration, participation, or indifference. It appears in political rhetoric, memory laws, public commemorations, and attacks on critical scholarship. YIVO’s Poland vs. Holocaust History series examines these dynamics and situates the Polish case within a broader European context.

Elżbieta Janicka focuses on the case of the former German Nazi death camp Treblinka, the place of murder and (un)rest of nearly one million Jews from several European countries, the majority from Poland. While keeping in mind that “Treblinka” is as an umbrella term for the forced labor camp Treblinka I (1941-1944), the extermination camp Treblinka II (1942-1943), and a railway station at Treblinka the village, Janicka examines symbolic topography, such as the symbols and narratives that are imprinted into these sites under the auspices of the Treblinka Museum. Regarding the unrestricted Polish bottom-up and top-down fight to “conquer the space” of the Holocaust and make it symbolically profitable for Poland, Janicka raises the question: Why doesn’t the present Polish strategy of “promoting Polish martyrdom upon the Jewish one” trigger an international scandal and condemnation?

Janicka argues that while Polish cultural institutions do not deny the Holocaust itself, they practice a form of denialism by obscuring the reality of Polish involvement in the Holocaust. This lecture fits into a broader debate about Polish public institutions that promote a counter-history of the Holocaust and have at their disposal extraordinary means of propaganda both within Poland and abroad.

This lecture originally took place on February 19, 2026.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It is a curious fact that among the first Yiddish books ever printed was a translation of the New Testament, which appeared in 1540, only 18 years after Luther's famous translation (which it shamelessly cribbed). In the centuries that followed, another dozen or so missionary translations directed to Yiddish-speaking Jews followed. This talk will explore a dramatic change in the character of these translations in the twentieth century, when new conceptions of the Yiddish language, new cosmopolitanism in Yiddish culture, and new understandings of Jewish-Christian conversion converged to create new translation styles that aimed to express Jesus's Jewishness through a rich and haymish Yiddish.

Join YIVO for a very Jewish Christmas celebration featuring a talk on Yiddish translations of the New Testament by Naomi Seidman.

This lecture originally took place on December 21, 2023.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Are we currently experiencing a Yiddish renaissance? This is one of the questions we are often asked at YIVO. YIVO’s own community of Yiddish learners has expanded more than 10-fold in the last two years. Duolingo has added Yiddish as a language. Headline after headline touts Yiddish as unexpectedly alive and well. What does this all mean for Yiddish in the 21st century?

Join YIVO for a conversation about the Yiddish world today. Led by YIVO’s Director of Public Programs Alex Weiser, this program will feature journalist and playwright Rokhl Kafrissen, scholar and In Geveb Editor-in-chief Jessica Kirzane, scholar and Yiddish podcast founder and host Sandra Fox, and YIVO’s Director of Education Ben Kaplan.

This panel discussion originally took place on June 1, 2022.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Drawing from some four hundred Yiddish-language interviews conducted by the Archives of Historical and Ethnographic Yiddish Memories project, Jeffrey Veidlinger will explore how elderly Yiddish speakers in Ukraine described their memories of Jewish life in the Soviet shtetl, their stories of survival during the Holocaust, and their experiences living as Jews under Communism.

This exploration will help us understand how despite Stalinist repressions, the Holocaust, and official antisemitism, these interviews infused with memories of family life, religious observance, education, and work testify to the survival of Jewish life, even within the shadow of the shtetl.

This lecture originally took place on July 1, 2025.

Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.