More Americans than ever are going to therapists. Studies reveal that as many as 40 million adults see a therapist. Not surprising then is that prescription pharmaceutical drug use is also soaring. Mental-rest vacation days are becoming job-place normal. But is it all working? Suicide rates are soaring. Depression is everywhere. Emergency room visits for mental trauma are way up. Kids, and women in particular, are more miserable than ever. What to do?! Mark and I chew through the issue of therapy culture. We note how it can be beneficial, why it is beneficial. We also talk about possibilities for local churches to get involved, where and when they can. Should sermons be encouraging therapy sessions? Why, why not? And then, significant to the whole culture, is that the presuppositions of most Psychology programs are indifferent to or opposed to biblical teachings. Come and think and laugh with me and Mark about this intractable issue.

Christians and "o"rthodox churches would easily spot a rank heresy, but too commonly ignore a factor that sucks people into the godless Matrix: the Self. The Self is played to and pandered to at every level of western culture. So when the Church seeks to be relevant by pandering to the Self the mission is already thrown off. Relevancy is not the first (or eighth) critical element for Christian mission. My good friend Mark and I explore this element of the Matrix that overwhelms most every element of daily life. Our focus is not selfishness, which the Bible condemns. Our focus is the Self. In different ways we note how the Self dominates our lives. Jesus was relevant precisely by being irrelevant. Mark talks about how 1 Corinthians' model of one body many giftings can be healing balm to the dominance of the self. Ed talks about how the Matrix made he and his dad feel weird when driving a car without a face mask on during COVID, in Idaho! Come and think with us, and avoid being sucked down into the rocks of the river of the Matrix.

For the last 40 years or so Miles Galla-Rini has been a believer. But he wasn't always committed to a walk in Christ. In this one-on-one conversation he recounts his various struggles with drugs and despair and purposelessness, and then how Jesus Christ turned his life around. But it wasn't a one-time deliverance, a once-and-done crisis event. Following Jesus, for Miles, was and is a daily commitment. Today he runs his roofing company in So Cal and uses it as an avenue for missional engagement. Oh, and we also talk about spiritual gifts and their operations. Come and think with us about a personal pursuit of Jesus.

Augustine wisely argued that pride is the root of all sin. That's a solid interpretation of biblical teaching but is that all there is to be said on the matter? Obviously not. We know that there are good people in our daily lives. We tell our daughters, when they are looking for a husband, to find a good man. We know people in our daily lives—jobs, workplaces, churches—who are pleasant, who have an excellent demeanor. Acts 11 describes Barnabas as good man. Were the apostles wrong to so describe him? Mark and I work through different elements of what it means to be good and include angles like salvation and goodness, the different directions in life toward balance, whether Jesus in saying "take up your cross and follow me" meant we should kill the self, and the different thresholds for determining unhealthy pride. Mark recounts pride of homeownership. Ed recounts having spoken about self-esteem at a college women's dorm floor meeting. Come, think and laugh with us about pride and the Christian worldview.

What is Eastern Orthodoxy? How does it compare to Western Christianity? Do the Orthodox follow the Pope? In this requested episode (thank you, Hannah!) I describe distinctives of the Eastern Orthodox tradition of Christianity. When did the West and East split? Why did they split? Can Orthodox priests marry? Are Orthodox patriarchs and bishops allowed to marry? How do the Orthodox want a congregant to feel during a Liturgy (service)? What is the purpose and effect of icons? What do the Orthodox teach about the process of becoming like Christ? As we ask and answer these questions I am also asking listeners to wonder, what is the baseline of being a Christian? Is it social service and/or social justice? Is that baseline doctrine and having a uniform and tidy theological system? Is that baseline that one fervently studies the Bible? Come think with me about being a Christian, in general, and what Eastern Orthodoxy is, in specific.

Across a Christian's daily life different agents—God, the devil, and human flesh—play a role in what we do, or don't do; and those three definitely play a significant role in how we process our own misery. Mark and I discuss how daily, even little and constant, decisions shape our souls and define our character. In that process of becoming it is easy to blame the devil for misery or chaos, but as often as not we have made a whole trail of decisions that move us into situations that are uncomfortable. As examples Mark and I discuss: eating donuts, the nothingness of the Minneapolis Catholic-school murderer, and the recent "give me that baseball!" Karen-acting-out public embarrassment. What does it mean to live by the Spirit? Is the presence of God our reward for holy living or the source of our holy living? We explore all kinds of daily examples of pursuing Christ. Oh, and. . . the Bible is far more sophisticated than other world religions when it comes to understanding the causes of misery and suffering. How is that so? Come think and laugh with us!