• The Seventh Sunday of Easter | John 15:26-16:4 | I Do, By the Grace of God
    2026/05/17
    The Seventh Sunday of Easter May 17, 2026 John 15:26-16:4 It seems to me that we hear these words of the Gospel each year, in addition to this Sunday, but in a different way. Let’s ponder them for a moment, and forgive me, but I’m going to paraphrase the Gospel here. Jesus says He’s sending the Helper, the Holy Spirit, to the disciples to show them what He has done for them by dying on the cross and rising again on the third day. But they, likewise, will then need to bear witness to the world for what Jesus has done, or as we commonly say today in the church, “Confess” Jesus, His cross and resurrection to the world. Then Jesus goes on to say that He’s telling the disciples these things because He doesn’t want them to fall away from Him – to fall away from faith in Him. Jesus is telling the disciples these things because after His death and resurrection, they will be rejected by their people, thrown out of their synagogues, and killed in the name of religion. In fact, Jesus says these people will think they are offering a sacrifice to God by killing them. Jesus says they will do these things to His disciples because they don’t actually know His Father. They don’t understand the Scriptures, nor why Jesus came in the first place, to save His people from their sins. But Jesus tells His disciples these things because when—not if—the time comes to suffer for His name, they will remember His words and know that He is with them, that they carry His divine truth, and even if believing in Jesus costs them their earthly lives, eternal life remains for those who have faith in Him. And this is exactly what happened to many of Jesus’ disciples. St. Peter, Andrew, and Philip were crucified for their witness and faith in Jesus. St. James, son of Zebedee, beheaded. St. Bartholomew, flayed alive. St. Simon the Zealot, sawn in half. St. Matthew, killed with a sword. St. Jude, also known as Thaddeus, killed with arrows or an axe. St. James the Lessor, stoned to death, as was St. Matthias. Alright, so where else do you hear this little sermon about suffering for the witness and faith in Jesus Christ? In the Rite of Confirmation, where the often young disciple of Christ is asked twice if they are willing to die rather than fall away from their witness and faith in Jesus. Just listen to the questions from the rite now. The Confirmand is asked, P Do you intend to live according to the Word of God, and in faith, word, and deed to remain true to God, Father, Son, and Holy Spirit, even to death? R I do, by the grace of God. P Do you intend to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it? R I do, by the grace of God. If you happened to grow up in the time of The Lutheran Hymnal, otherwise known as TLH, these same questions were there, just with slightly older language. Twice, the Confirmation student confesses their desire to die rather than fall away from the Christian faith. Twice, they confess to remaining steadfast, even if the world or, worse, those who are supposed to be in the church with them, try to cause them to stumble in their faith. Isn’t that interesting, the danger of being led away from Christ within the Church? You see, the Greek word for “Falling away” or “Being led away” is σκανδαλίζω, meaning to scandalize. Consider this: in some cases, a person’s death may actually stem from turning away from faith out of fear of death itself, while others, even within the church, work to silence your faith. But an amazing thing, as you reflect on the deaths of the Apostles we listed earlier, is that they never fell away. After the resurrection, they didn’t turn away from Jesus, they did not turn; they stood their ground and confessed their faith, even to the point of death. How could they stand so firm in the face of death? Because the Holy Spirit remained with them, Jesus and His Father kept their promise and sent the Holy Spirit to give them faith and courage, forgive their sins, and assure them of eternal life. This is, after all, what the Confirmand confesses after they’re asked if they’ll suffer death rather than fall away from the faith, “I do, by the grace of God.” What is grace? Grace is God’s undeserved, free gift of mercy and forgiveness to sinners, by which He declares them righteous solely on account of the works and merit of Christ. Grace is the gift of God’s favor and His working within you. But how do you receive this grace and favor of God? This is the work of the Holy Spirit. Remember what you learned in Confirmation: what is the Third Article of the Creed? I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. What does ...
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    14 分
  • The Sixth Sunday of Easter | John 16:23-33 | The Church as a Mother
    2026/05/10
    The Sixth Sunday of Easter May 10, 2026 John 16:23-33 Alleluia! Christ is Risen! He is Risen Indeed! As another Mother’s Day approaches, I find myself remembering my mom, who Jesus brought into His eternal presence over two years ago. It’s always interesting to me that some of the thoughts that come to mind are the things she said. She’d say, “Oh, that’s different.” Code word for, she didn’t like that. Or “It’s a catch-22, if you know what I mean.” Regrettably, she saw many situations as paradoxically no-win situations. However, you might only understand what my mother meant by these sayings if you spent enough time around her and asked clarifying questions, like, “What do you mean, Mom, by it’s a catch-22?” In a way, my mom used figurative sayings and proverbs that only she understood. I have wondered if this is a facet of being a mother: to speak in figures of speech, proverbs, to make a child think, to instill in them a need to ask questions. But then again, how often does a child roll their eyes, stare silently, fail to ask questions, and go on like they know all the answers? Of course, there are many figures of speech a mother might use when speaking to a child. “Don’t be such a scrooge,” implying the child is being miserable or ungenerous. “He’s as cunning as a fox.” Maybe a warning to a child to be careful of the company they keep. “You bite off more than you can chew.” The idea that the child has no idea how big, difficult, or complex the project they have decided to take on is. Or “Put your nose to the grindstone.” Do the hard work, stay dedicated, and give 100 percent commitment. Then of course, there are the figures of speech about mothers, too… “Like mother, like child.” “A face only a mother could love.” “Mother knows best.” These may not need explanation… But throughout history, humans have used figures of speech and proverbs to express deeper truths. The entire book of Proverbs encourages the reader to think deeply, and if you review sections like Proverbs 31, you’ll notice there are specific proverbs written by a mother or about motherhood. However, it seems that nobody enjoys thinking deeply anymore. Everyone just wants to “Google” it, “Hey Siri,” or ask “Alexa” for the answers to life. And in a way, the Gospel this morning is about asking questions, asking for help, seeking clarity, and learning how to pray. Jesus says, “Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” The instruction to “Ask” is in the imperative, meaning Jesus is giving the disciples an order. Like a mother telling a child to clean their room, and this same order from Jesus is for you—ask, pray, speak to Jesus, so “your joy may be full.” Yet at the same time, one theologian suggests that Jesus is also scolding the disciples for their laziness in praying to Him, listening to His instruction, and these words are also for you: stop being lazy in your prayers. Again, Jesus says, “Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” You are told to pray in Jesus’ name first because He instructs you that this is how you are to have access to His Father. But also, as St. Peter said in the book of Acts, “There is no other name given to men in which we shall be saved.” (Acts 4:12) When a child fears the storm in the night, when a daughter experiences a breakup with a boyfriend, when a son goes off to war, who do they speak to in times of distress, who do they call out to? Most often, their mother. Even more so, a child of God must learn to pray and seek the care of their heavenly Father through His Son, Jesus Christ. And this is learned from Scripture as one hears from the Gospel of St. Luke, “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Luke 11:9) Or as St. James wrote, “But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord.” (James 1:6-7) Or finally, as God instructs in the Psalms, “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” (Psalm 50:15) But the struggle to ask, seek, and pray remains. Maybe you forget, in all the commotion and excitement of life, to pray; maybe you don’t believe Jesus wants to hear from you, or maybe you fall back on what many have said before: “I don’t need to pray, God knows what I need.” This is a bit of a copout. However, Jesus provides the disciples with a warning today regarding their faith in Him as He said, “Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I ...
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    11 分
  • Get to Know Josh and Nicole
    2026/05/04

    On this episode of the Shepherd's Voice, we get to know soon to be married, Josh and Nicole!

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    9 分
  • The Fifth Sunday of Easter | John 16:5-15 | Being Led into the Song of Truth
    2026/05/03
    The Fifth Sunday of Easter May 3, 2026 John 16:5-15 Alleluia! Christ is risen! He is risen indeed! Alleluia! What comfort this sweet sentence gives, what joy it is to sing! This is your song of victory, your song of hope, your song of truth. Although it is a short song, it tells a bigger story. Much of music is used to tell stories. It is used to express happiness and to comfort in sadness. As you grow older, songs that were sung as a child have a way of sticking with you. Others are passed down from generation to generation. Many children, cradled in their mothers’ arms, have heard, “You are my sunshine.” There is so much joy in seeing a sleeping or giggling child, and comfort in knowing a child is safe in a parent’s or grandparent’s arms. But the song also acknowledges that life isn’t always peaches and cream; there are gray skies and storms of life. Women who never hold a child, mothers who reject motherhood, mothers who bury their own, or mothers who see their children grow old and drift away from faith can attest to these storms. These are storms Christ died for. Once protected within the unpenetrating arms of mother or father, children are thrust into a world full of unknowns as they grow and mature. Naturally, independence begins to emerge among young adults. Using the old saying, they spread their wings to fly away from the nest. Parents pray for their safety, that they will make wise decisions, and that they remember the one divine and eternal truth: that Jesus Christ entered this world as a child, died for their sins, your sins, and mine, defeated Satan, rose again, and ascended to the Father. But children are curious, and no matter the age, we all ask at some point, “What is truth?” Seek an answer to the question, “What is truth?” outside of the Church and outside of the protective arms of God, and the world will send you on a wild goose chase. Well-meaning friends, neighbors, and peers tempt us to seek truth in this world, as if searching for water in a desert without water. The repeated message from the false priests and priestesses of our time claims that there is no objective truth. Instead, they suggest living simply, relying on yourself, and following the way of subjective or personal belief, where gods, goddesses, angels, and demons all act according to personal wills and desires. Without a doubt, you’ve heard it said or said it yourself, “I can’t believe in a God who would…. (Pick your disaster, let a child die, Alzheimer’s diagnosis, or judge someone based on their sexual orientation.)” However, with words like these, our god becomes our pronouncements; god becomes what we decide. God is no longer the creator; rather, He is the one being created in your image. Divine truth is lost — the truth that was given to you in the waters of your Baptism, the truth you were created in, is gone. Having lost the clear confession of truth, churches often resort or are tempted to try gimmicks in the hopes of being relevant and enjoyable to the seekers of this world. However, in this quest, objective truth becomes secondary or dismissible. What if you had a surgery scheduled this week and the doctor told you it would be an enjoyable experience? You might think twice about choosing this particular doctor and drive to Madison, Milwaukee, or even the Twin Cities. The doctor’s job isn’t to bring you immediate enjoyment but to provide lasting healing. Today, worship has become a matter of lifestyle, light on substance, and not a matter of life and death. Instead, it’s something of the here and now, not of the eternal and forever. The words of Jesus in the Gospel, however, state that there is an objective truth. These words explain how we will recognize this truth and how the Holy Spirit will guide us in the way of truth. For this reason, Jesus must go to the Father to send the Holy Spirit, the “Spirit of truth.” It is He, Jesus says, who will guide the disciples and you. Let’s be honest, we feel nervous when talking about the Holy Spirit. Some churches speak in tongues and claim to possess the Holy Spirit, but we don’t want to be associated with them. However, in these situations, we can rely on our confirmation instruction and recall what is taught in the small catechism, especially the third article of the Apostle’s Creed. More importantly, we should understand its meaning: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified, and kept me in the true faith.” These are the ways the Holy Spirit works—not something mysterious, but the concrete means of grace, the forgiveness of sins. So, what is the truth the Holy Spirit will guide you into, to know and confess? Jesus said in John 14, “I am the way, the truth, and the life. No one comes to the Father except...
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    12 分
  • The Fourth Sunday of Easter | John 16:16-22 | Time Doesn't Heal All Wounds
    2026/04/26
    The Fourth Sunday of Easter April 26, 2026 John 16:16-22 Alleluia! Christ is Risen! This past week, my family drove 4 hours to Iowa for a Lutheran education conference. With a van full of children, you can imagine the constant refrain from the backseats… “Are we there yet?” “How much longer?” A child’s understanding of time is often skewed, isn’t it? When waiting for something good to arrive, like seeing old friends, time moves slowly, but when the opportunity for joy and fun arrives, time flies by. This understanding of time doesn’t really change as people age; the days leading up to vacation feel long, but the time off itself goes by quickly. No matter what happens, one thing is certain: time continues to move forward at the same rate. It’s the events and experiences in your life that shape how you perceive and experience time. So, to quote the country artist, Kenny Chesney, “Don’t Blink.” But in today’s Gospel, Jesus tells the disciples, “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.” (John 16:16) Jesus said, “A little while, and you will not see me.” Why? Because He must die upon the cross, which is highlighted by these words, Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. There is so much packed into these words of Jesus. First, these words of Jesus look ahead to His death and resurrection. But then they also address the idea of time, while, in another sense, Jesus seems to discuss how sorrow, weeping, lamenting, and grief influence our experience of time. Jesus says the world will rejoice at the time of his death, even while the disciples mourn and weep. When a death happens close to you, surely you don’t see the world celebrating your sorrow and fear, but maybe you’ve noticed how the world doesn’t stop for your tears either; it keeps moving. Time always keeps moving, doesn’t it? The fourth-century Greek poet, Menander, wrote the well-known adage for a play, “Time heals all wounds.” In a way, the idea is that with enough time, your sorrows and griefs will disappear; they will fade as the days go by. You just need patience. But, you don’t just practice this idea or hear these words when a loved one dies, do you? You also use it when you’re upset with someone, when you’ve had a falling out with a friend or family member, when a young man and a woman break up, or when you’ve committed a serious sin that weighs heavily on your heart and faith. “Time heals all wounds.” These words have not only become your friend, but a means also to avoid confronting the tribulations of life. But how does Scripture respond to this idea of time? Let’s look at the well-known passage from Ecclesiastes, To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; A time to kill, And a time to heal; A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance; A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing; A time to gain, And a time to lose; A time to keep, And a time to throw away; A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace. (Ecclesiastes 3:1-8) As Luther notes on this passage from Ecclesiastes, God has ordained a definitive beginning and end to every aspect of life. He writes, All human works and efforts have a certain and definite time of acting, of beginning, and of ending, beyond human control. Thus this is spoken in opposition to free will. It is not ...
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    11 分
  • The Third Sunday of Easter | John 10:11-16 | The Good Shepherd Sends You His Sheepdogs
    2026/04/19
    Easter 3 April 19, 2026 John 10:11-16 Alleluia! Christ is Risen! Today is Good Shepherd Sunday, which tells the story of Jesus, the Good Shepherd. What’s so wonderful about this passage is that Jesus teaches us He is not like a hireling, who doesn’t care about you, His sheep, and abandons you in your troubles or when the enemy attacks; no, instead, He came to save you. And that’s what He did—by laying down His life for you on the cross that first Good Friday, by enduring the attacks and wounds of the wolf, He died for your sins, your struggles, the darknesses that lead you away from His cross and Church. But maybe you’ve asked yourself, “How is Jesus coming to me today, to save me, to care for me, to bring me back to His cross and Church, back to the gathering of His flock?” The answer to this question might come after the resurrection, as Jesus spoke to Simon Peter in the Gospel of St. John, So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.” (John 21:15-17) First, we learn from this passage that Jesus cares for His sheep by sending pastors among them. But secondly, did you notice how Jesus doesn’t tell Peter to feed “your” sheep, no, He says to him, to feed “My” sheep — to feed the sheep of Jesus? Who are these sheep? They are you—the ones who bear the Lord’s mark, have been washed in His baptism, sealed with His name, and covered by His blood shed on the cross. This passage from the Gospel of John, these instructions given to St. Peter, are read at every ordination and installation of a pastor, because the clear instruction to all pastors is to feed the sheep of Jesus, “His sheep.” (Paraphrase from St. Augustine) Now, how is a pastor to do this? Well, Harold Senkbeil, a pastor outside of Elm Grove, WI, wrote a book called The Care of Souls, and in that book, he has a chapter called “Sheep-Dogging and Shepherding.” In this chapter, Senkbeil alludes to the pastor as a sheepdog. While many of you know what a sheepdog is, for those who don’t, this type of dog has traditionally been used to herd various kinds of livestock. Sheepdogs work closely with farmers or shepherds to move herds or flocks, prevent them from straying, guide them home, and guard and protect them from danger. Senkbeil says, Consider this picture of the relationship between a sheepdog and shepherd as a vivid illustration of the bond between a pastor and the Good Shepherd who has enlisted him in service to his sheep. The sheepdog is iconic of a faithful pastor’s work: one ear turned to the voice of the Great Shepherd, the other tuned attentively to the sheep. With this illustration in mind, Senkbeil urges the reader to ponder these relationships more as he quotes another author: [The sheepdog] was the docile and faithful agent of another mind. He used his whole intelligence and initiative, but always in obedience to his master’s directive will… The little mountain sheep he had to deal with were exceedingly tiresome, experts in doubling and twisting and going the wrong way as any naughty little boy. Even so, the dog went steadily on with it, his tail never ceased to wag. The dog’s relation to the shepherd was the center of his life; and because of that, he enjoyed doing his job with the sheep; he did not bother about the trouble, nor get discouraged with the apparent results. The dog had transcended mere dogginess. His actions were dictated by something right beyond himself. He was the agent of the shepherd, working for a scheme which was not his own and the whole of his of which he could not grasp, and it was just that which was the source of so delightedness, the eagerness and also the discipline with which he worked. But he would not have kept that peculiar and intimate relationship unless he had sat down and looked at the shepherd a good deal. What these words reveal is that the sheepdog will never fully grasp the shepherd’s entire intent, meaning, he doesn’t know why this event leads to the next event. However, the dog acts as an extension of the shepherd, eager and willing to go wherever he is needed, and despite any frustrations, the sheepdog always looks to the shepherd, captivated by His love for him and the sheep. And this is where it all begins — the sheepdog watching and being captured ...
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    13 分
  • The Second Sunday of Easter | John 20:19-31 | The Conflicts of Faith
    2026/04/12
    Easter 2 April 12, 2026 John 20:19-31 Alleluia! Christ is Risen! Disappointment, grief, and fear are difficult feelings to process. Certainly, you’ve experienced a time when you loved someone so deeply that you couldn’t imagine life without them. There are others you’ve trusted in life so completely that you’d follow them anywhere. And there are people you’ve depended on for their steady advice during tough times, and now you feel lost without them — like you’ve lost your sense of direction, and you would have followed them anywhere. You can experience these feelings of disappointment, grief, and fear after a breakup with a boyfriend or girlfriend, or the death of a spouse. Maybe you and a close friend had a falling out. Or, in other situations, a confidant or a pastor was called away to shepherd a different flock. These situations are difficult for everyone. They often cloud a person’s thinking. For instance, grief can lead to brain fog, memory loss, and rollercoaster emotions. One moment you’re happy, and the next you’re crying or screaming. The body may become physically exhausted, and you may even experience digestive issues, sleep deprivation, and cardiovascular problems known as broken heart syndrome. These darknesses and their shadows lead you onto new paths filled with distorted realities. In these moments, your faith is tested—faith in man, faith in God. You might wonder, is this what is occurring with Thomas in today’s Gospel? After all, earlier in the Gospel of John, Thomas was not known to be the doubter he is in today’s reading. No, instead, he was bold as he said to his fellow disciples, “Let us also go, that we might die with [Jesus].” (John 11:16) Where were the disciples headed here? Where is the location Thomas mentions? They were going to the tomb of Lazarus, to the place where life and death confront each other, the site where faith and hope struggle, and where Thomas believes death and martyrdom await him and the others. What happened to this Thomas? The death of Jesus shattered his hopes and dreams, taking away his rabbi and teacher—somebody he depended on and believed in to rescue and save him and the others from oppression, want, and need. Thomas would have followed Jesus anywhere... Surely you can relate to this, Thomas. Surely you’ve felt like Thomas. Some of you might not even blame him for being full of doubt and unbelief. This is, after all, what has happened here: bold Thomas has become doubting Thomas because he no longer believed in Jesus, His Word, because he could not see his Savior with his eyes or touch Him with his hands. The Church Father, Gregory the Great, wrote regarding today’s Gospel, It was not an accident that [Thomas] was not present (with the eleven). The divine mercy ordained that a doubting disciple should, by feeling in his Master the wounds of the flesh, heal in us the wounds of unbelief. The unbelief of Thomas is more profitable to our faith than the belief of the other disciples. For the touch by which he is brought to believe confirms our minds in belief, beyond all question. (Gregory the Great) Alright, so what is Gregory the Great saying here? He is saying, the doubting faith of Thomas is for us, for you. Gregory is saying that Thomas placed his finger into the print of the nails and his hand into the side of Jesus for your faith. Which raises another difficulty: understanding God’s will and timing throughout life. Why did my high school sweetheart break up with me? She was my everything. Why did God take my spouse to be with Him? I need them. Why did God permit me to have such a falling out with my dear friend? Why did God take away the pastor who understood me the most and always pointed me in the right direction? The answer to these questions is rarely what you desire or want, because when disappointment, grief, and fear arise, as they did for Thomas, you rarely think clearly and often find your faith wavering at best. However, through the example of Thomas today, we see that these instances are opportunities for us to trust, have faith, and cling to Jesus’ Word all the more. And this is what St. John says in the closing verse of the Gospel as he wrote, And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (John 20:30-31) This belief and faith are how you place your fingers with Thomas into the print of the nails and your hand into the side of your Savior. Remember from last week, Jesus never stops being the crucified, and for this reason, every time you enter this sanctuary through the remembrance of your baptism, you enter the cross of Christ the crucified. When you receive God’s forgiveness through the absolution and the ...
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    10 分
  • The Festival of Easter | Mark 16:1-8 | Jesus is Preparing You for Resurrection
    2026/04/05
    The Festival of Easter April 5, 2026 Mark 16:1-8 Alleluia! Christ is risen! He is risen indeed! Alleluia! Since ancient times, family members have cared for their loved ones’ bodies after death. The family washed the body, dressed or wrapped it in linen shrouds, and surrounded it with incense, spices, and costly ointments. These practices of using pleasant fragrances served a practical purpose, masking the smell of death, as it was common for loved ones not only to carry the body to the family tomb but also to spend time with the deceased in the burial chamber. On a different level, these practices of caring for the deceased also served as therapy, helping family members cope with their grief. In ways many of us are unaware of today, this process enables the living to accept the death of a loved one, gives purpose in caring for and dressing the body for burial, provides time to say goodbye, and ensures that rituals and dignity are maintained throughout the burial preparations. The idea of using a funeral home, embalming, and paying others to prepare a loved one’s body is fairly recent, emerging within the last one hundred to two hundred years. But this morning, as we heard in the Gospel, Mary Magdalene, Mary the mother of James, and Salome were walking to the tomb where Jesus was laid to continue the burial and ritual process that had begun in haste on Good Friday. They bought and brought additional spices to the tomb, since the smell and stench of death would likely have started emanating from the body. You can assume that their walk to the tomb was rather slow, as they probably lacked joy in the tasks ahead. No one enjoys the journey to the grave, whether on foot or in a hearse. No one. Because we understand that when we leave the grave, this is where the deceased will stay. We will depart, life will continue, but the dead remain. But that’s why the morning’s Gospel is so surprising and exciting—because the women went to the tomb to care for Jesus’ body, but it wasn’t there. No, instead, what they see is an angel clothed in white, who announces to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.” What wonderful words for their ears to hear. What wonderful words for our ears to hear. Now, there are a few things we can learn from the words of the angel. First, he says, “You seek Jesus of Nazareth, who was crucified.” We often like to disconnect the crucifixion from the resurrection, yet even in the earliest words announcing the resurrection of Jesus, it is clear that He remains the crucified. With Romans 4 in mind, St. Paul reveals this profound link between the crucifixion and resurrection as he says, “[Jesus] was delivered for our trespasses and raised for our justification.” (Romans 4:25) So, what is Paul saying here? He explains that Jesus was crucified to pay the penalty for your sins, every one of them. But His resurrection now demonstrates His power over the grave, confirming that forgiveness is available to those who believe in Him. It also assures you, the faithful, that when the time comes, you will not remain in the grave, but like Christ, you too will rise from the dead. And this is the great news of Easter, that “Jesus of Nazareth, who was crucified. He has risen; he is not here.” In a way, on Easter, we all become Mary Magdalene, Mary the mother of James, and Salome as we come to this sanctuary. While we do not bring spices and ointments for His burial, we do bring songs of praise as we seek and celebrate the resurrected Jesus who is here as He has promised. This journey we are on, whether alone or with others, is also a preparation for our own death in Christ—the grave we enter through our baptisms—shaping not just the body but also the soul, for eternal rest and new life in the resurrection with Christ Jesus. And this is why we come and return to this sanctuary as often as possible, for Christ Jesus to prepare our bodies and souls for our deaths and burials. To die to our sins, to walk away from the devil and the grave. To be clothed and made ready to be raised in forgiveness and new life, every Sunday and Lord’s Day. My friends in Christ, as the days go by, don’t let today or the next funeral of a loved one be the last time you journey here or walk past the font where Jesus, the crucified, placed His name upon you and made you a partaker of His resurrection. Instead, come back—come back often—to where Jesus has promised He is present for you for the forgiveness of sin. Come and sing praises to your heavenly King, come and receive the foretaste of heaven prepared for you at this rail, come, rejoice, and confess with your brothers and sisters in Christ and the whole company of heaven... O Death, where is your sting? O Hell, where is your victory? Christ is risen, ...
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    9 分