• Advent 3 Midweek | Luke 2:8-20 | Confess the Good News the Shepherds Received
    2025/12/18
    Advent 3 + Midweek (The Angels and the Shepherds) December 17, 2025 Luke 2:8-20 Tonight, we conclude our meditations on the Angels of Advent as we reflect on the Angels who appear to the Shepherds. It’s interesting that shepherds are among the first to learn about Jesus’ birth since He will be the great Shepherd. In a way, the angels are not only announcing the birth of the Savior but also revealing the work He will perform to protect, keep, and lead you, His lambs, to springs of living water. But one of the things that prevent you from being led to the springs of living water, eternal life, is your rejection of His Word—lips that do not confess His name both here and in your daily life, whether you’re going to work or school, taking children to practice or rehearsals, encountering neighbors at the store or out to eat, or gathering around the table at home. But right from the beginning, as soon as Jesus is born of the Virgin Mary, the angel of the Lord appears to the shepherds to do what we find difficult: to announce the good news, the birth of Jesus Christ, the Savior of the world. However, this angelic announcement is met with the same fear as each of the previous two announcements to Mary and Joseph. In each case, fear appears in the person receiving the good news, but it quickly vanishes with the angel’s words. In a way, I wonder if the shepherd’s fear diminishes partly because of the words of the angel as he said to them, Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. This news is for all people… Have you ever noticed that you’re usually less afraid in life when you’re with others? When you’re part of a group? When you’re in a crowd? Some people call this strength in numbers, right? Speaking of numbers, joining the angel of the Lord is a multitude of heavenly hosts in saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” How wonderful it is to witness heaven and earth united in celebration. The joy comes from the peace of heaven that has descended upon earth in the baby, wrapped in swaddling clothes and lying in a manger. It is this child who will take away all fear from man’s heart. But let’s return to the idea of fear again. Throughout our readings this Advent, fear is always present in the hearts of the receivers, whether it’s Mary, Joseph, or the shepherds. But when someone hears the Gospel for the first time today, do they experience fear? Maybe… Honestly, though, for all the wrong reasons, fear usually rests in the one who has the chance to confess not only the birth of Jesus but also the purpose for which He was sent: to take your sins to the cross, to die for you, and to rise again so you could receive eternal life. Consider this: it’s your fear that stops you from sharing Jesus with everyone you meet — at the bus stop, school, work, or even around your dinner table. However, reflect on what the shepherds did after receiving the good news—the gospel of Jesus from the angels. They went to Bethlehem to see this Babe in the manger, and the text says, And when they saw [Jesus], they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Having seen Jesus, these shepherds could not keep from confessing the good news of His birth; they told everyone, praising their Lord for revealing Himself to them. Now think about this: Have you seen Jesus? Have you heard His voice? Has He revealed Himself to you? Absolutely! He does this every time we gather here in this sanctuary. As you walk past the font, you remember where He claimed you as His own. As you sit in the pew, you hear His voice, the good news of forgiveness, and at this rail, you join the angelic choir of heaven in receiving a foretaste of what’s to come. How could you not want to confess this great news to everyone you come in contact with in how you speak and what you do? Think about this: if you read a book and found the story to be delightful, would you not tell others? Or if you went to a restaurant and enjoyed a wonderful meal, would you not tell others? I mean, these days, if the Chick-fil-A trailer shows up in Tomah, Facebook is all a clatter with people saying the best chicken sandwiches are in town! So why wouldn’t you be moved to confess the good news of the angels more boldly with those you encounter? Because you live in fear. You worry about what others think. You’ve fallen for ...
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    11 分
  • Advent 3 + Gaudete | Matthew 11:2-11 | The Traditions of Advent Help Point Us to Jesus
    2025/12/14
    Advent 3 + Gaudete December 14, 2025 Matthew 11:2-11 In the latest issue of the Lutheran Witness, the magazine of the Lutheran Church Missouri Synod, the topic of “Traditions” is discussed, which is fitting as we go through the season of Advent and approach Christmas. Every family has its own traditions. Every congregation has its traditions. In the end, every tradition we observe and uphold should help us confess the birth, death, and resurrection of Jesus. In the opening article of the Lutheran Witness, our synod president, Matthew Harrison, reminded readers that tradition is a Scriptural idea, taught in both the Gospels and the Epistles. St. Luke wrote, Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. (Luke 1:1-4) The idea here is that Luke would “Deliver” or pass down what he received to others. Or as the St. Paul wrote to the Corinthians, Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. (1 Corinthians 15:1-5) The use of the word “delivered” here is rooted in the Greek word for tradition, so St. Paul is truly saying, “For I gave to you, the tradition of what I received.” And this is none other than the tradition of passing down and sharing the story and good news of Jesus Christ for the forgiveness of sins and eternal life. But we don’t think of words being passed down from one generation to another in the same way we think of Grandma’s sugar cookies at Christmas, the trimming of the Christmas tree, or the family games played around the table on Christmas Day. We tend to see tradition as things we do. The Lutheran Confessions address the idea of traditions, the things we do, too, by saying, Our churches teach that ceremonies ought to be observed that may be observed without sin. Also, ceremonies and other practices that are profitable for tranquility and good order in the Church (in particular, holy days, festivals, and the like) ought to be observed.[1] From this, the traditions and ceremonies of the Church, such as the pastor wearing robes, lighting candles, making the sign of the cross, Gospel processions, and celebrating the festival of Christmas, are all for the good of the Church. There’s nothing wrong with them. So, what does any of this have to do with today? Well, there’s a tradition during the season of Advent that we’ve usually just accepted without knowing the story behind it, and that is the rose-colored candle in the Advent wreath. The rose-colored candle represents the Third Sunday of Advent, known as Gaudete Sunday. Gaudete comes from the Latin word for “Rejoice!” Soon, the Sunday School choir will sing the musical piece Gaudete. While it’s a sacred Christmas carol written in Latin, it is believed to have actually been composed around the 16th century as part of a Finnish or Swedish collection of songs. It’s not as old as one might have believed. But getting back to that rose-colored candle and the history of Gaudete Sunday. The season of Advent originally began around the 5th century as early as November 11th, when it was known as St. Martin’s Lent. No, this was not for Martin Luther; it was for St. Martin of Tours, a Soldier turned pastor, known for his generous heart and love of Christ. It was around the ninth century when the season of Advent was shortened to the current four weeks, and with this shorter season, Gaudete Sunday occurs in the third week to reflect that we are now more than halfway through the penitential season, it provided a brief reprieve from the traditions and discipline of increased fasting, prayer, and alms giving. You see, Advent didn’t used to be as commercialized as it is today; it has long been a penitential season, much like Lent. But over time, the world has snuffed out the penitential aspect of Advent to get a jump-start on the Christmas festivities. In light of this, Gaudete Sunday has lost some of its importance. There’s no need to have a respite from the toils of a penitential season if all you are doing is partying and rejoicing already. In a fascinating way, while the church is adorned with the tradition of an Advent wreath to...
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    12 分
  • Get to Know Us | Interview with Dave and Barb Scardino
    2025/12/12

    On this podcast, we get to know another family of Good Shepherd Lutheran Church, Dave and Barb Scardino!

    Please take a listen and learn how they moved to Tomah and became members at Good Shepherd over thirty years ago!

    www.GoodShepTomah.org

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    12 分
  • Advent 2 Midweek | Matthew 1:18-25 | The Birth of Jesus Beyond Human Reason
    2025/12/11
    Advent 2 – Midweek December 10, 2025 Matthew 1:18-25 When you were born, God gave you the ability to understand life’s matters. When you were young, you didn't use this ability well; it needed to be developed. Therefore, God placed adults in your life to help you learn how to think clearly in your daily life. Reason is the ability or capacity to use logical thinking and draw conclusions from existing information. In our second reading this evening, Joseph used his reason to conclude that the woman he was betrothed to, Mary, was pregnant through sin and a relationship with another man. It’s not hard to see how he would arrive at this conclusion if he had not yet slept with Mary. But here God intercedes for the sake of salvation. He sends His angel to Joseph in a dream, and like when the angel Gabriel visited Mary, the angel says, “Joseph, son of David, do not fear.” If you think about it, even before the angel appeared, Joseph was probably full of fear. What was his family and friends going to think of him now that Mary was pregnant and not by him? Would he be shunned? Would he be an outcast? Would he be looked down upon? Could he not lead a household? But at the core of the angel’s message is the reality that man cannot understand the ways of God apart from Him and His Word. Now, just as the experience Mary had with the angel is beyond human understanding, God uses His messengers to begin revealing the meaning behind these events that first Advent, as he says, “Joseph, son of David, do not fear to take Mary as your wife, for which is conceived in her is from the Holy Spirit.” The first part of the angel’s greeting connects Joseph, the baby in Mary’s womb, and his lineage with the line of David. This is important because it fulfills the prophecy spoken to David in our first reading this evening, as we heard, “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.” (2 Samuel 7:12) This prophecy will take time to be fulfilled, but it begins to find fulfillment in the womb of Mary, where the offspring, Jesus, now resides. But the second part of the angel’s message conveys the origin of the Christ child, that He has no human father. That through the work of the Holy Spirit, sent by the heavenly Father, the child was conceived. Again, this was difficult for Joseph to reason and rationalize. However, the way to understanding the birth of Jesus begins with the source of the child’s conception, the Holy Spirit. Likewise, you received a new birth from above when the Holy Spirit came upon you in the font of Holy Baptism and ignited faith within your heart. This faith continues to be revealed through God’s Word, and in this Word, human reason is brought into submission because God’s ways are not the ways of man. As the prophet Isaiah wrote, For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Isaiah 55:8-9) In a glorious and comforting way, you are not tasked with reasoning or rationalizing the will of God. Instead, you are to be as Joseph and receive the messenger and Word of God as it is spoken to you. Through this word, permit the Holy Spirit to create faith within you and lead you through the trials and unknowns of life, faithfully trusting Jesus, who came in the womb of the Virgin Mary to redeem you upon the cross. And look, faith can be difficult at different times in life, but as we read in the book of Hebrews, remember, “Faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1) But as Martin Luther wrote, One of the noblest and most precious virtues of faith is to close one’s eyes to this, ingenuously to desist from exploring the why and the wherefore, and cheerfully to leave everything to God. Faith does not insist on knowing the reason for God’s actions, but it still regards God as the greatest goodness and mercy. Faith holds to that against and beyond all reason, sense, and experience, when everything appears to be wrath and injustice (AE 43:52). What a marvelous gift! If you are going through a difficult or uncertain time in life, resist the urge to weigh your heart down with trying to reason and rationalize this period. Instead, learn from Joseph to rise and put your faith and trust in God’s words, entrusting Him to care for you today and always. Rev. Noah J. Rogness Good Shepherd Lutheran Church Tomah, WI
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    7 分
  • Advent 2 | Luke 21:25-36 | Creation Tells How Jesus is Drawing Near
    2025/12/07
    Advent 2 December 7, 2025 Luke 21:25-36 In preparation for this Sunday, I revisited and reread Martin Luther’s sermon for the second Sunday in Advent, and in it, you hear a message about how God uses nature to tell the story of the end times— the end of days, the end of this life, and the end of this earth. This story of the end days is described in the Gospel as Jesus said, And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. And then a few verses later, Jesus says, Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. In a beautiful way, God’s creation is always the teacher, whether through disaster or new life, guiding you to prepare for the arrival of His kingdom. But how often do you observe its lessons? How often do you see eclipses of the moon or shooting stars and think, “God is coming?” How often do you hear of hurricanes tossing waves to and fro, destroying anything in their path, and think, “God is coming?” How often do snowstorms trap you in your homes and think, “God is coming?” How often does a budding leaf in the warmth of spring stop you to ponder and think, “God is coming?” God’s creation is always telling and preparing you for His return. And in this way, it’s the darknesses that descend upon your life, the tossing waves of trials and tribulations, the coldness of your hearts that often keep you bent over and looking down, so you cannot see the budding fig leaf of spring, telling you summer is near. New life is near. Christ is near. Every Advent, I like to reread the book, God is in the Manger, which includes excerpts from the German theologian Dietrich Bonhoeffer. In one of his devotions from this past week, he wrote, Let’s not deceive ourselves, ‘Your redemption is drawing near’ (Luke 21:28), whether we know it or not, and the only question is: Are we going to let it come to us too, or are we going to resist it? Are we going to join in this movement that comes down from heaven to earth, or are we going to close ourselves off? Christmas is coming – whether it is with us or without us depends on each and every one of us. The question Bonhoeffer poses is, are you going to permit Christ to come to you, or are you going to ignore the signs that you need a Savior and close your heart to Him? Jesus says, “Your redemption is drawing near.” And this is what the Advent season prepares you for: like the changing seasons of this world, Advent prepares you not only for Jesus’ birth but also for His coming again on the last day, the day when He will gather you into His eternal presence. So, how do you prepare for the coming of Jesus? You do as Jesus instructs, “Straighten up and raise your heads, because your redemption is near.” These words should be understood in the context of the fig tree sprouting leaves and summer approaching. It signifies that the old, dying life is cast aside so the new man can emerge. Or through the lens of Holy Baptism, the Old Adam is drowned along with all his sins so that a new man might arise, and this occurs through Confession and Absolution. This can also be seen in a Christian’s posture. In some traditions, a Christian continues to kneel for Confession and Absolution. They kneel to confess their sins in humility, which demonstrates how sin burdens the heart of man. But after receiving the absolution, the forgiveness of sins, they rise to new life because they see the nearness of their Savior as they hear His voice in His Word or approach this rail to receive His flesh and blood. Reflect on how Martin Luther also teaches this truth in the Small Catechism and how the Christian should arise each morning; he says you should make the sign of the cross to remember your Baptism, that drowning of the Old Adam and the raising of the new man, then pray the Morning Prayer like we do at the beginning of Sunday School and then conclude with the Lord’s Prayer before going about your tasks. Remember, in the Lord’s Prayer, you pray, “Thy kingdom come.” With these words, you are always asking for Jesus to come with His grace and mercy. But how often do you give attention to what you are asking for when you speak these prayers? When you follow this Lutheran practice of prayer in the morning, you not only use your words but also your entire body, which was burdened by sin and needed sleep, to rise from bed to embrace the new life of the new day. But of course, you must also pay attention and be aware of how the darkness of each night yields to the rising sun of each new day, how the slumber ...
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    11 分
  • Advent 1 - Midweek | Luke 1:26-38 | The Angel Gabriel Comes to Mary
    2025/12/04
    Advent Midweek 1 – The Angel Gabriel December 3, 2025 Luke 1:26-38 As we begin our Wednesday evening services this year, the theme will be the Angels of Advent. Now, to begin, we need to remember who angels are. Throughout the Scriptures, angels are spiritual beings; they are warriors, and they often pray for man. As Jesus says in the Gospel of Matthew, they see His Father’s face and do His will. Angels are not to be trifled with. But the most basic definition of the word “angel” is “messenger.” Angels are messengers of God who bring His news to mankind. While we meditate on the Angels of Advent over the next three weeks, only one of these angels will have a name, and that is tonight – Gabriel the archangel. It’s also interesting that, while Michael, the other known archangel, is mentioned throughout the Scriptures, Gabriel is the one sent to announce both the conception of John the Baptist and Jesus. Now, meditating on Gabriel’s message tonight, let’s begin with how he was received by Mary. As Gabriel arrived, the text said she was troubled by him and his words. After all, in our hymn we sang, “The angel Gabriel from heaven came, with wings as drifted snow, with eyes as flame.” There’s an image for you, and not one easily discerned. But the angel Gabriel perceives Mary’s fears, which is why he tells her, “Do not be afraid, Mary.” The word “afraid” here originates from the Greek φοβος; you might hear in the background the word “phobia,” which means fear or terror. What has your heart filled with fear and terror this Advent? What kind of news or messages have sunk your heart in depression, filled you with dread and anxiety, and caused you terrors throughout the night? Do you worry about your children and their faith? Have you been laid off? Did a doctor deliver the news, the news you feared, that you have cancer or another life-altering diagnosis? This, of course, leads to the questions of a racing mind. Will my children receive eternal life? How will I pay the bills or buy Christmas presents? Will the cancer or ailment consuming my flesh take my life? Mary was told by the angel Gabriel as she was filled with fear, “Do not be afraid.” This is the angel’s message for you, no matter your fears: “Do not be afraid.” Why? Because God is with you, Christ is with you. You see, the angel Gabriel’s entire message fulfills Old Testament prophecy, beginning with Genesis 3, as God the Father promises Eve an offspring who will come to defeat the Devil and the sin they brought into this world. But this prophecy is also mentioned in our first reading tonight from Isaiah, as he wrote, Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14) And this text from Isaiah really gets to the heart of Gabriel’s message to Mary, she is going to bear a Son, Jesus, the One whose name will be Immanuel, which means God with us. In a very physical way, Immanuel takes His place within the womb of Mary. He is God with her, and one of the messages of the Advent season is that Immanuel is God with you in the midst of the darkness of your fears. And this should be your prayer throughout the troubles of life, for the only Son of God to abide with you. In fact, as we began the service tonight, our words and actions remind us of this truth as the candle entered this darkened sanctuary, and we sang… “Jesus Christ is the Light of the World, the light no darkness can overcome.” “Stay with us, [abide with us] Lord, for it is evening, and the day is almost over.” “Let your light scatter the darkness and illumine Your Church.” Remember these words and pray them when darkness in life surrounds you, when fear and terror grip your heart. Then recall how your Savior came to you through the waters of Holy Baptism. Remember how the light of His Word enters your ears just as it was brought into this sanctuary tonight and dwells in your heart. Remember how His flesh and blood have been placed upon your lips and how your Savior remains with you, even now. Remember this... because when darkness falls upon you, Jesus is your light. He is your Immanuel; He is God with you. This is the angel Gabriel’s message for Mary, and it is His word for you. +INJ+ Rev. Noah J. Rogness Good Shepherd Lutheran Church Tomah, WI www.goodsheptomah.org
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    8 分
  • Advent 1 | Jeremiah 23:5-8 & Matthew 21:1-9 | The Christian Life is Preparation for Christ to Come
    2025/11/30
    First Sunday in Advent November 30, 2025 Jeremiah 23:5-8 & Matthew 21:1-9 The lights sparkling on the homes around Tomah signal that Christmas is coming. The number of emails you’re receiving is a warning to you that Christmas is coming. The change in music on the radio alerts you that Christmas is coming. The colors adorning the altar, the candles in the wreath, all announce, Christmas is coming. But it’s not here yet. It’s hard for us to understand because we live in a world that rushes everything. We’re in a rush to grow up, to get to the store, and to jump into relationships and the gifts that come with marriage before the vows have been said… However, today we begin the season of Advent, a time for slowing down, prayer, and meditation. To review, the word Advent means “to come.” The Old Testament reading from Jeremiah provides the well-known prophecy of God the Father raising a righteous branch, Jeremiah wrote, Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’ (Jeremiah 23:5-6) Then two verses later, Jeremiah says again, Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.” (Jeremiah 23:7-8) The thing about prophecies is that they are always looking forward; they focus on what is to come. As Paul wrote to the Colossians, “These are a shadow of the things to come, but the substance belongs to Christ.” (Colossians 2:17) The words of Jeremiah are a shadow of what will come, namely, the Savior of the world, Jesus Christ, born to the Virgin Mary in the little town of Bethlehem. He is the righteous branch, who will take the curse of sin and death, your sin and death, to the tree of the cross, so from it, His righteousness, His forgiveness might be extended and declared upon you. In a way, the Christian is always hesitantly and slowly walking in the shadows of the cross; the cross guides you through this life, including the sadness you feel, the grief you experience, the anger filling your heart, the disappointment with family and friends, and the sense of abandonment. While these instances are all emotions you feel, they are also the shadows surrounding you; they are the crosses you bear. However, like the people of Israel, you lack patience as these crosses weigh on you. Israel was never patient. They wanted to save themselves. So you try to save yourself by taking the burdens of life into your own hands. But if you reflect on the Old Testament readings today, the cross of Jesus is ultimately what will lead the offspring of Israel to dwell in their own land, the land of milk and honey, the new heaven and the new earth, paradise. Yet, those who lined the streets that first Palm Sunday did not truly understand the prophecies of God; instead, they sought an earthly king, an earthly kingdom. This Jesus, the Messiah, was to come and fulfill their prayers and petitions of Hosanna, now, to save them from their earthly oppressors in a rather immediate manner. Like you, they wanted to see instant gratification. They wanted instant relief. But can you rush God? Can you make Him work on your timeframe? Looking back at Scriptures, the fulfillment of prophecies rarely happened instantly. This serves as a good reminder and lesson today, as the world rushes into Christmas without taking time to prepare for Christ’s coming and its true meaning. Christians learn and relearn the discipline of patience, and how prayer strengthens your faith to wait on the coming of Jesus Christ. This is why we started the Divine Service today by prayerfully reciting the Litany. This historic prayer, which often replaces the Prayer of the Church because of its length, dates back to the fifth century. Martin Luther appreciated it so much that he created two different versions. Recently, the Lutheran Church Missouri Synod has highlighted the importance of praying the Litany not only during the Divine Service but also at home. Why? Because this lengthy prayer helps us learn to pray and petition God to have mercy on us, it teaches us patience, which is invaluable during a season of the year when patience is seldom found. It also teaches dependence. For this reason, just as the true exercise of the Advent season is countercultural, the slowness to decorate, the wait to set up a tree, or fill its trunk with presents, ...
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    10 分
  • Thanksgiving | Luke 17:11-19 | Come to the Great Meal of Thanksgiving
    2025/11/27
    Thanksgiving (Observed) November 26, 2025 Luke 17:11-19 In preparation for this week, we recently watched a Charlie Brown Thanksgiving in our house. It’s a classic, isn’t it? You got Peppermint Patty inviting herself and others over to Charlie Brown’s for dinner. Charlie Brown goes with the flow, being a good friend, and even though he has family plans to visit Grandma, he still tries to host his friends. Who does that? Amid everything, Charlie Brown enlists Snoopy’s help in preparing the meal. Then, of course, there’s the scene where they all sit down around the Ping-Pong table to unknowingly enjoy a feast of popcorn, candy, and buttered toast prepared by Snoopy and Woodstock, the little yellow bird. (This is the part that gets the children laughing hysterically. What child wouldn’t want candy and popcorn for dinner?) But this is also when Peppermint Patty’s expectations for a perfect Thanksgiving meal of turkey, mashed potatoes, and stuffing weren’t fulfilled. Peppermint Patty boils over, and her anger rises to the surface. But look, she invited herself over, invited others without asking, set her own expectations for Thanksgiving, and then threw a temper tantrum when things didn’t go as she had thought they would. In a way, there are parts of this story that you can all relate to at Thanksgiving, aren’t there? The uninvited guests, the failure to achieve the perfect holiday, opinions on what food should or should not be served, the minefield, and arguments between family and friends. Honesty, when Thanksgiving is presented like this, who wants it? But isn’t this an image of your lives? A challenge is how you handle unfulfilled expectations, not only today, but throughout life: do you lash out, yell, and scream, or do you learn to call out to God for His mercy, for His peace and forgiveness, His patience? Look at the Ten Lepers in the Gospel this evening. The disease that covers their skin has not only rendered them unclean, but it’s also forced them to live apart from their family; there’s no holiday or feasting for them, just a realization they cannot help, nor heal themselves, as they dwell in isolation. The only thing these lepers can do is cry out for mercy, and that is exactly what they do when they see Jesus; they cry out with every ounce of their hoarse voices, “Jesus, Master, have mercy on us.” Interestingly, here, all ten lepers call out together, “Have mercy on us.” They see themselves as a collective community in their misery. This is interesting because of the widespread American belief that the family’s togetherness is the main focus of Thanksgiving, even though we live as individuals the rest of the year. Peppermint Patty confesses this idea after recovering from her meltdown, that what’s most important is spending time with friends and family. Spending time with family and friends is good; it’s actually a gift from your Father in heaven. But as you look at these Lepers, only one of them now returned to thank Jesus for the gift of being cleansed, forgiven, and returned to his family. A Samaritan. Someone who wasn’t even seen as a friend, much less a member of the family of Israel. Yet, he gets it and returns to Jesus to give Him thanks for the mercy, forgiveness, and new life he received in the Words of Jesus. This is important because the Leper can now reunite with his family, eat and break bread with them, drink from the same cup, and be part of fellowship and community. This is pretty cool. Many of us have separated ourselves not only from our families but also from each other due to the leprosy of sin that goes well below the skin and penetrates the heart. We boil over when family and friends invite themselves over, we get upset when the menu for the big dinner isn’t just right, and we struggle to navigate the emotional landmines planted between us and by us during these days of family gatherings. In light of this, we must once again learn to confess the leprosy of sin and to stop being individuals; instead, we must call out to God for mercy, saying, “Jesus, Master, have mercy on us.” In a way, this reflects what we do as we will soon sing the words of the Sanctus. We sing as a family, “Hosanna, hosanna, hosanna to the Son of David,” and in this way, we pray to be saved, we ask for God’s mercy, to be cleansed, and forgiven of all our sins. And then approach this rail on bended knee to receive the greatest meal of Thanksgiving in the flesh and blood of your Savior Jesus Christ. In fact, throughout many parts of the Scriptures and the history of the Church, this meal, the Lord’s Supper, is called the Eucharist or εὐχαριστέω, which means “to give thanks.” Because of this, it’s the greatest Thanksgiving meal you could receive, as through it, you share in the meal of God’s eternal family, where you receive the...
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    10 分