When Shlomo HaMelech says of the Eishes Chayil “לא יכבה בלילה נרה – her candle doesn’t go out at night,” what is that “candle” – and why does it make a woman’s tefillah so powerful?

In this week’s Power of Women’s Prayers, Rav Shlomo Katz continues in the teachings of the Biala Rebbe on tefilas nashim and opens up the inner world of a woman’s everyday mesirus nefesh. From “ותתן טרף לביתה – she gives food to her household” to the sleepless worry of “לא יכבה בלילה נרה,” we learn how a woman’s constant giving is not “just life,” but a living fulfillment of “ואהבת לרעך כמוך – love your fellow as yourself,” and why that becomes the key that opens Sha’arei Shamayim.

Through the story of Abba Chilkiya and his wife, whose rain came in her merit first, and the Arizal’s “הריני מקבל על עצמי מצות עשה של ואהבת לרעך כמוך” before davening, Rav Shlomo shows how women so often live this pasuk in the most simple, practical ways: feeding, clothing, worrying, holding everyone together in “גלות הגוף והנפש.” That hidden Ahavas Yisrael is what makes a woman’s candle – and her tefillah – burn through the night for all of Am Yisrael.

A shiur of chizuk for women, and a gentle wake-up call for men to recognize whose tefillos are quietly holding the world together.
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Rav Shlomo Katz and the women of Shirat David open a living doorway into תְּפִלַּת נָשִׁים (women’s prayer) and why holy masters refused to daven without a women’s section. With the Biale Rebbe, the Sar Shalom of Belz, and Reb Aharon of Belz, we hear a simple, searing standard: if the gates of prayer feel closed, we must lean on the gates of tears, which never close. And whose tears flow most readily? “נָשִׁים דִּמְעָתָן מְצוּיָה” (women’s tears are near at hand).

We revisit רִבְקָה אִמֵּנוּ (Rivka Imeinu), רָחֵל אִמֵּנוּ (Rachel Imeinu) and חַנָּה (Chana)—the mothers whose inner voice and holy tears became the blueprint of the foundations of prayer. And we learn why certain tzaddikim delayed inaugurations, paused before the amud, or spoke first to the women on Yom Kippur night: because women's prayer lifts the room and with it, all of Am Yisrael.

What you’ll hear:

• Sha’arei tefillah / sha’arei dim’ah (שְׁעָרֵי תְּפִלָּה / שַׁעֲרֵי דִמְעָה): when words stall, tears open
• Stories of Belz & Biale: no ezrat nashim (עזרת נשים)? no davening
• Koach ha-havchana (כֹּחַ הַהַבְחָנָה — holy discernment) → targeted tefillah (תפילה)
• Chana as the source-text for sidrei tefillah (סדרי תפילה)
• How women’s kol (קול — voice) and dim’ah (דמעה — tears) raise the tefillot of the whole tzibbur
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  For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

  Join Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

Rav Shlomo Katz and the women of Shirat David lean into תפילת נשים (women’s prayer) and the secret of the gates that open through a woman’s heart. Building on כֹּחַ הַהַבְחָנָה (discerning what truly matters) sourced in בִּינָה יְתֵירָה (heightened inner understanding) embedded in the feminine dimension, we trace how the Matriarchs teach us to pray in a way that Heaven receives.

With רִבְקָה אִמֵּנוּ (Rivka Imeinu) we revisit “לוֹ וְלֹא לָהּ” (answered to him, not to her) and the Chazal that imply: had she been צַדֶּקֶת בַּת צַדִּיק (righteous-from-righteous), her voice would have been first. With רָחֵל אִמֵּנוּ (Rachel Imeinu) we enter מְבַכָּה, the ongoing tears that Hashem cannot turn away from—“וְשָׁבוּ בָנִים לִגְבוּלָם.” With חַנָּה (Chana) we learn that the foundations of prayer come from a woman who became “וַאֲנִי תְּפִלָּה.” And in the merit of righteous women, the Exodus becomes the root of every redemption.

This shiur invites our daughters, sisters, and mothers to trust their inner voice and aim tefillah at the עִקָּר (the essential), so that their tears, words, and presence open gates for all of Am Yisrael.
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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

Join Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t