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The Open Door

The Open Door

著者: WCAT Radio
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Please join us at The Open Door!

We discuss everything from art to politics, from foreign policy to technology - all in light of the Church's doctrine and intellectual tradition. The Open Door aims to be an intellectual and spiritual feast for Catholics and others who are looking for thoughtful discussion about our world and all of reality.





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  • Episode 303: Neal Flesher on his book Modern Chains: The Invisible Shackles of Economic Slavery (July 16, 2025)
    2025/07/17
    In this episode of The Open Door, panelists Thomas Storck, Andrew Sorokowski, and Christopher Zehnder talk with Neal Flesher about his book Modern Chains: The Invisible Shackles of Economic Slavery.

    Modern Chains examines a truth we have been conditioned to ignore: our financial system functions as a silent mechanism of enslavement. Drawing on centuries of history, philosophy, and moral reasoning, author Neal Flesher reveals how our fiat monetary order corrodes human dignity and fractures communities. This book delivers a powerful appeal to moral clarity. By exposing the architecture of fractional reserve banking, revealing the invalid logic of debt-based money, demolishing the justifications for “acceptable” inflation, and unveiling the soul-siphoning nature of usury, Flesher maps out the moral imperative to resist with logical rigor and resounding rhetorical force. Yet Modern Chains does not dwell in gloom. It presents practical tools for liberation in the form of a revolutionary monetary alternative: one requiring no trust in political promises or corporate benevolence. If you have ever sensed something deeply wrong beneath everyday economic life, this book’s philosophical depth and practical guidance may be your key to shaking off those invisible chains.

    https://enroutebooksandmedia.com/modernchains/
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    1 時間 19 分
  • Episode 302: Matthew Tsakanikas on his book A Catechesis on Deification, Transfiguration & the Luminous Mysteries (June 25, 2025)
    2025/06/25
    In this episode of The Open Door, Thomas Storck, Andrew Sorokowski, and Christopher Zehnder interview Matthew Tsakanikas on his book A Catechesis on Deification, Transfiguration & the Luminous Mysteries.

    This book is a catechetical exploration of Christian deification, deeply rooted in the theological insights of Saint Athanasius and other Church Fathers. The work connects the mysteries of the Rosary with the transformative grace offered through Christ, focusing particularly on the Luminous Mysteries as a lens for understanding humanity’s participation in the divine life. Central to the book is the concept of deification, described as the process by which humans become “partakers in the divine nature” (2 Peter 1:4).

    Dr. Matthew A. Tsakanikas emphasizes that deification does not imply losing one’s humanity but rather elevating it through grace, living in God’s will, and growing in love and virtue. Drawing on biblical passages, he demonstrates how the Incarnation, Passion, and Resurrection of Christ make this elevation possible.

    The book revisits key moments in salvation history, such as the Transfiguration, where Jesus revealed the glory of divine light to his disciples, and the Eucharist’s institution, portraying these events as glimpses of the divine kingdom. Tsakanikas also explores discipleship in Mary, the Rosary’s role in cultivating divine intimacy, and the unity of Scripture’s Old and New Testaments.

    Through theological reflection and practical devotion, Tsakanikas invites readers to embrace their divine calling, entering into Christ’s transformative love.

    https://enroutebooksandmedia.com/deification/
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    1 時間 5 分
  • Episode 301: Carlo Lancellotti, author of Touchstone article entitled "America vs. Europe: Two Roads to Totalitarianism" (June 4, 2025)
    2025/06/04
    In this episode of The Open Door, panelists Thomas Storck, Christopher Zehnder, and Andrew Sorokowski interview Carlo Lancellotti, author of Touchstone article entitled "America vs. Europe: Two Roads to Totalitarianism" (June 4, 2025)

    Questions asked:

    1. In your article you argue that although Europe was ahead of the US in terms of "overt" secularization, American "cultural de-Christianization" actually preceded Europe's. Could you explain for our listeners and viewers what you mean by these two types of secularization?

    2. If this understanding is correct, does it argue a rather superficial view on the part of American Christians as to what it means to have a Christianized society or nation? That Americans have long regarded themselves as religious merely on the basis of certain limited areas of external behavior while our intellectual and cultural life has been dominated by "a scientistic, utilitarian, individualistic, and materialistic worldview"?

    3. It is a commonplace that American society has been individualistic. Would you say that this is both a cause and a result of the fact that Americans have a very weak concept of culture and the effect of culture on individual persons, and that hence we have viewed religion as simply a private affair? And if that related to the variety of religious groups in the U.S. and its generally Protestant cultural tone?

    4. You refer to a discussion in the 1990s between Fr. Richard John Neuhaus and David L. Schindler, in which the former called for a revival of a "Puritan-Lockean synthesis" in the US, while the latter argued that the American "dualism" of faith versus reason had led to a separation of religion from knowledge, and thus to secularization. Would you say that Schindler's view has been vindicated by events since the 1990s?

    5. You cite the Italian philosopher Augusto Del Noce regarding scientism and "politicism," and the relation between secularism and totalitarianism. Could you comment on Del Noce's views on these topics and generally on his importance for understanding modernity?

    6. When thinking about "politicism," do we need to distinguish between modern and classical understandings of what we mean by the political? For example, you wrote "I believe we must call totalitarian any worldview that affirms the supremacy of politics above all aspects of social life and absorbs into politics all other forms of culture, like education, science, religion, art, and so on." Now in his Ethics (Bk. I, 2) Aristotle wrote, "If, then, there is some end of the things we do, which we desire for its own sake...clearly this must be the good and the chief good.... It would seem to belong to the most authoritative art and that which is most truly the master art. And politics appears to be of this nature; for it is this that ordains which of the sciences should be studied in a state, and which each class of citizens should learn and up to what point they should learn them; and we see even the most highly esteemed of capacities to fall under this, e.g. strategy, economics, rhetoric..." So are moderns and Aristotle speaking about the same thing? Or is there a hidden totalitarianism in Aristotle?

    7. You end on a somewhat positive note, arguing that secular modernity is destroying the very institutions upon which is depends, and yet is unable to preserve, and that Christians can feel this void by "showing them in concrete ways (in education, at work, in the family, even in politics) that faith not only connects us with God, but also makes us able to address more intelligently the human needs we have in common with everybody." As far as you can see, have we begun to do anything effective along these lines? Do you have any specific ideas of how we might implement such a proposal?
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    1 時間 2 分

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