In certain Orthodox Jewish circles, Reform Judaism is synonymous with far-left, queer, antifa-aligned eco-protesters—and, if your only information about such things comes from the internet, that perception may go unchallenged.

Jesse—who does not publicize his last name, but writes a Substack under the pseudonym "Bagel Emoji"—wanted to see things for himself. He decided to explore the denomination in more depth for a blog post that contextualizes Orthodox suspicions and breaks down real life in a Reform synagogue.

In his essay, "I spent a week as a Reform Jew, and this is what happened", Bagel Emoji (who says he lives between traditional and modern Orthodox) describes with an outsider's comedic eye the details many Reform Jews take for granted: the penchant for singing, the pink tallits, the old age of nearly every congregant.

He joins Phoebe Maltz Bovy to explain his weeklong immersion on this week's episode of The Jewish Angle.

Credits

• Host: Phoebe Maltz Bovy

• Producer and editor: Michael Fraiman

• Music: " Gypsy Waltz " by Frank Freeman, licensed from the Independent Music Licensing Collective

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Indiana University’s Jewish Studies program was thrown into turmoil after the quiet removal of its longtime director, Holocaust historian Mark Roseman. In his place, the administration installed Günther Jikeli, a non-Jewish academic with a reputation for a more combative, pro-Israel posture.

Jikeli quickly attracted controversy, barring a student from using a "Free Palestine" avatar on Zoom and shunting a pro-Palestinian student into an “independent study” that morphed into a planned lecture titled “In the Mind of a Pro-Hamas Student”. Faculty and students saw it as a breach of basic academic ethics—a sign that personal politics were bleeding directly into pedagogy.

What’s playing out in Bloomington mirrors a broader reckoning across American campuses, where Jewish Studies programs are wrestling with questions of identity, ideology, and the edges of academic freedom. To explore this more, Phoebe Maltz Bovy is joined by Arno Rosenfeld, a reporter at the Forward who covered this story.

Credits

• Host: Phoebe Maltz Bovy

• Producer and editor: Michael Fraiman

• Music: " Gypsy Waltz " by Frank Freeman, licensed from the Independent Music Licensing Collective

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Earlier this month, the New York Magazine cultural spinoff Vulture published an article by Andrew Ridker, "A New Jewish Plotline", asking whether Jewish writers should tackle different stories after what happened in Gaza—stop portraying themselves as victims, and address the fact that Jews are broadly affluent and powerful. But Phoebe Maltz Bovy questions the logic of this article, as it conflates broad critiques of American Jewry with literature.

To help unpack what it means to write Jewishly in a publishing world that often feels hostile to Jews, we're joined by Chaya Lauer, who brings a reader’s perspective to the debate and maps a lineage from Philip Roth to contemporary voices to show how Jewish literature is plural, not prescriptive. She pushes back on the idea that Jewish writers must answer for actions done “in their name,” calling out the dangerous stereotype of collective culpability.

Credits

• Host: Phoebe Maltz Bovy

• Producer and editor: Michael Fraiman

• Music: " Gypsy Waltz " by Frank Freeman, licensed from the Independent Music Licensing Collective

Support our show

• Subscribe to The CJN newsletter

• Donate to The CJN (+ get a charitable tax receipt)

• Subscribe to The Jewish Angle