This week we are stepping inside some of the most notorious asylums of the past, places where those deemed “unwell” were hidden away, often forgotten, and too often mistreated. Institutions like Philadelphia State Hospital, Danvers State Hospital, and Trans-Allegheny Lunatic Asylum were meant to provide care, but behind their walls, overcrowding, neglect, and harmful “treatments” became the reality for many patients.

We also examine the work of Nellie Bly, who risked her own safety by having herself committed to expose the conditions inside these institutions, bringing the public face to face with what was happening out of sight. These were not just places of treatment, but places of control, where fear, misunderstanding, and authority often dictated who was confined and how they were treated.

In episode 199, we confront the human cost of these institutions, the stories that emerged from within them, and the systems that allowed such suffering to continue unchecked.

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This week on The Grim Curriculum, we step into one of the internet age’s most bizarre and unsettling fringe groups: the Love Has Won cult, led by Amy Carlson.

What began as a spiritual movement quickly spiralled into something far stranger, blending New Age beliefs, online devotion, and increasingly extreme behaviour. Followers believed Carlson to be a divine being, a figure they called “Mother God”, and their dedication led them down a path that blurred the line between faith and control.

At the centre of it all is a striking contradiction: Carlson, who was revered as “Mother” by her followers, had previously left behind her own husband and three children in pursuit of this new identity, a reality that adds another unsettling layer to the story.

In this episode, we break down the rise of Love Has Won, the inner workings of the group, and the disturbing reality behind its public image. From livestreams and loyal followers to the shocking events that ultimately drew widespread attention, this is a story that feels as surreal as it is deeply unsettling.

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Known for a trail of deception, violence, and suspicion that followed her across multiple states, Halliday was married multiple times, with several of her husbands dying under suspicious circumstances. At a time when female offenders were often underestimated or overlooked, her case stood out in a way few others did. She was a woman often described as one of the most dangerous in American history, she would go on to become the first woman in the United States sentenced to death by the electric chair, a decision that shocked the public and had the newspapers foaming at the mouth.

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This week on The Grim Curriculum, we step away from the history books and into something a little more immediate, and a lot more unsettling. Drawing from Reddit’s “Let’s Not Meet” community, we explore a collection of real-life encounters that came far too close for comfort. These are moments where ordinary people found themselves face to face with something deeply wrong, situations that could have ended very differently with just one small change. From eerie gut feelings to narrow escapes, each story carries that lingering question: how close can you get to danger before you even realise you are in it?

Featuring stories shared by Reddit users florianizer, SweatyEV, Banluil, ba_ko-s, and puddingtree, this episode is a reminder that sometimes the most chilling stories are the ones that almost happened.

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Tell YOUR stories on the next episode of Grim Encounters!

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After escaping from custody, Legere unleashed a wave of violence that sent shockwaves through Miramichi and surrounding communities. Fear took hold quickly. Residents locked their doors, routines changed overnight, and at the height of the panic, Halloween celebrations were even cancelled as the community grappled with the very real threat he posed.

Despite being physically strong, Legere repeatedly targeted vulnerable individuals. Senior citizens, isolated residents, and even members of the clergy were not safe from his attacks, adding another layer of fear and outrage to an already shaken community.

In this episode, we examine the rampage, the response from law enforcement, and the atmosphere of terror that defined this chapter of the case, finally ending with his capture and final prison sentence.

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This week on Grim Curriculum, we are beginning our deep dive into the life and crimes of Canadian serial killer Allan Legere, the man known as the “Monster of the Miramichi.” In Part One, we start at the beginning, tracing Legere’s early life in Miramichi, where the warning signs were already present. What unfolds is a story that grows darker with time, as troubling behaviour escalates quickly into something way more disturbing. This was a case we knew very little about until Legere’s recent death in March 2026, and what we uncovered was far worse than we expected. This is a case that would go on to shock an entire region and leave a lasting mark on Canadian criminal history.

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On the morning of December 6, 1917, a collision in the harbour of Halifax triggered a chain of events that would end in catastrophe. When the munitions ship SS Mont-Blanc exploded, the blast devastated the city and created one of the largest non-nuclear explosions ever recorded. In this episode, we unpack the moments leading up to the disaster, the shocking aftermath, and the incredible acts of bravery and selflessness that emerged from the chaos. It’s a story of tragedy, resilience, and the people who rose to meet one of Canada’s darkest days.

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This week on Grim Curriculum, we travel back to 16th century Germany to examine the chilling legend of Peter Stumpp, better known as the “Werewolf of Bedburg." A man known by several different names, Stumpp was accused of a catalogue of horrifying crimes. According to the accounts of the time, he was not only a serial killer and cannibal, but a man who could transform into a wolf and stalk the countryside in search of victims. His arrest in 1590 led to a brutal confession under torture and an execution that was meant to serve as a warning to others. But centuries later, historians are left wondering how much of the story is fact, and how much may have been shaped by fear, folklore, and the intense religious tensions of the era. Was Peter Stumpp truly the monstrous figure the authorities claimed, or was he something else entirely, a man caught in the crosshairs of superstition and persecution?

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