『Teach Us to Pray | On Earth as it is in Heaven | Matthew 6:10 | Coleton Segars』のカバーアート

Teach Us to Pray | On Earth as it is in Heaven | Matthew 6:10 | Coleton Segars

Teach Us to Pray | On Earth as it is in Heaven | Matthew 6:10 | Coleton Segars

無料で聴く

ポッドキャストの詳細を見る
Your Kingdom Come, Your Will Be Done Introduction In this message, Coleton walks through one of the most important lines in the Lord’s Prayer: “Your kingdom come, your will be done on earth as it is in heaven.” — Matthew 6:10 Jesus is not giving His followers empty religious words to repeat. He is teaching them how to partner with God in the renewal of the world. This prayer is not passive resignation. It is an invitation into participation with God. Coleton structures the sermon around three major questions: What is Jesus telling us to ask for?Why doesn’t God just do it without our prayers?What does this mean for our prayers practically? Throughout the message, Coleton emphasizes a central truth: prayer matters because God has chosen to work through the prayers of His people. 1. What Is Jesus Telling Us to Ask For? We Are Asking for God’s Kingdom and God’s Will Coleton explains that Jesus teaches us to pray for two connected realities: God’s Kingdom to comeGod’s will to be done These cannot be separated. God’s Kingdom is the place where God’s will is actually happening. Coleton uses a quote from Dallas Willard to explain this idea clearly: “God’s own ‘kingdom,’ or ‘rule,’ is the range of His effective will, where what He wants done is done.” — Dallas Willard, The Divine Conspiracy The sermon explains that every person has a small “kingdom” — a sphere where their choices shape reality. God’s Kingdom is the sphere where His desires, purposes, goodness, and authority reign completely. So when Jesus teaches us to pray, “Your kingdom come,” He is teaching us to pray: Let more of what God wants happen here.Let more of heaven invade earth.Let the qualities of God’s reign spread into places where they are absent. Coleton says we see the qualities of God’s Kingdom most clearly in Jesus. When Jesus walked the earth, He announced: “The Kingdom of God has come upon you.” Then He demonstrated what that Kingdom looked like. Coleton walks through example after example from the Gospels: Abundance Where There Was Scarcity John 2Mark 6 Jesus multiplies provision and turns lack into overflowing abundance. Truth Where There Was Hypocrisy John 3Matthew 23 Jesus exposes false religion and reveals truth that leads to life. Freedom Where There Was Bondage Mark 5 Jesus delivers people oppressed by evil and restores them to wholeness. Healing Where There Was Disease Matthew 8Mark 5 The Kingdom of God pushes back sickness and brokenness. Restoration Where There Was Alienation John 4 Jesus restores dignity and relationship to the Samaritan woman. Hospitality Where There Was Hatred Luke 19 Jesus welcomes Zacchaeus when everyone else rejected him. Life Where There Was Death John 11 Jesus raises Lazarus and reveals that death does not get the final word. Hope Where There Was Despair Mark 5 Jesus enters impossible situations and brings hope again. Love Where There Was Hatred Acts 9 The Gospel transforms persecutors into followers of Jesus. Justice Where There Was Oppression Acts 16 God breaks chains and overturns systems of darkness. Coleton repeatedly reminds the church: When Jesus extended the Kingdom, He extended these qualities into people’s lives. So praying “Your Kingdom come” means praying: Bring freedom here.Bring healing here.Bring justice here.Bring peace here.Bring restoration here.Bring hope here. This prayer is asking for the realities of heaven to invade earth. 2. Why Doesn’t God Just Do It Without Our Prayers? This becomes the heart of the sermon. Coleton addresses a question many people quietly wrestle with: “If God is sovereign, why does prayer matter at all?” His answer is simple and profound: Because God has sovereignly chosen to work through people. God Has Always Worked Through Human Partnership Coleton goes back to Genesis. God did not need Adam and Eve to tend the garden. He could have done everything Himself. Yet He intentionally gave humanity responsibility, authority, and participation. God chose partnership. Coleton quotes Dallas Willard again: “We are meant to exercise our ‘rule’ only in union with God, as He acts with us.” Human beings were designed to work alongside God in stewarding creation. Prayer is part of that design. Prayer Is Not an Afterthought — It Is Part of the Way God Ordered the World Coleton strongly emphasizes: God does not need intercessors. He chooses intercessors. He quotes Tyler Staton: “Prayer is the means by which we push back the curse that’s infected the world and infected us.” This is one of the central ideas of the sermon: Prayer is how God has chosen for His Kingdom to advance. Coleton gives practical analogies: God could have nourished us without food — but He chose food.God could have sustained life without oxygen and blood — but He chose those means.God could have worked without prayer — but He chose prayer. Prayer is not magic. Prayer is partnership. Your Prayers Actually Matter ...
adbl_web_anon_alc_button_suppression_t1
まだレビューはありません