Parashat BeHa’alotkha returns us to the story of Pesah—this time, in the second year after the Exodus from Egypt—and underscores the ways in which observing God’s mitzvot is a fundamentally communal project.

What do we do when our leaders—or our most sacred texts—repeatedly disappoint us? We live in a world that continues to struggle with how to live out a sexual ethics of mutual dignity. In this series, R. Aviva Richman confronts moments of disappointment related to sexual ethics in Talmud and explores how to inherit this part of Torah in ways that invite honesty and growth. Recorded In Winter 2026.

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2026RichmanSexualEthicsPart2.pdf

Our parashah describes one aspect of the unique relationship between the Holy Blessed One, and Moshe. The final verse of the parashah describes how the Holy One and Moshe would communicate in the mishkan (tabernacle).

According to Rashi, the defining feature of the people of Israel at the moment of receiving the Torah is complete unity.

What do we do when our leaders—or our most sacred texts—repeatedly disappoint us? We live in a world that continues to struggle with how to live out a sexual ethics of mutual dignity. In this series, R. Aviva Richman confronts moments of disappointment related to sexual ethics in Talmud and explores how to inherit this part of Torah in ways that invite honesty and growth. Recorded In Winter 2026.

Source sheet: https://mechonhadar.s3.us-east-1.amazonaws.com/mh_torah_source_sheets/WinterLectureSeries2026RichmanSexualEthicsPart1.pdf

“God spoke to Moshe in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after their departure from the land of Egypt, saying” (Numbers 1:1). This verse opens the Book of Bemidbar and initiates God’s speech to the Israelites during these years of routine wandering.

For many of us, confronting death raises urgent questions of faith, doubt, and the meaning and purpose of our lives. Yet we live in a culture that avoids talking about death, let alone the existential challenges it raises. Physician and ethicist Lydia Dugdale, author of The Lost Art of Dying, joins Rabbi Shai Held to draw on ancient and contemporary wisdom about mortality and meaning. Recorded in Fall 2025. This conversation is part of the Faith WithHeld series, generously sponsored by the Schiller family.

Want the full Q&A? Catch the video version here: https://youtu.be/i1ktCH7ISoE

The Book of Leviticus, and Parashat BeHukkotai that brings it to a close, makes a clear and recurring claim: reality is not an act of fate, but the outcome of human choice and behavior.