『Sermons of Dr. Martyn Lloyd-Jones』のカバーアート

Sermons of Dr. Martyn Lloyd-Jones

Sermons of Dr. Martyn Lloyd-Jones

著者： MLJ Trust
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 The MLJ Trust presents original audio recordings of the sermons of Dr. Martyn Lloyd-Jones (1899-1981). Dr. Lloyd-Jones was a Welsh minister who preached and taught in the Reformed tradition. He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture. Dr. Lloyd-Jones’ principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John.© MLJ Trust キリスト教 スピリチュアリティ 聖職・福音主義
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  • Salvation Guaranteed by Grace

    Salvation Guaranteed by Grace
    2025/08/01
    Romans 4:13-17 — What is the difference between the promise of God and the law of God? In the sermon “Salvation Guaranteed by Grace,” Dr. Martyn Lloyd-Jones expounds on the teaching of the apostle Paul in Romans 4:13–17. Here is the promise that Christ’s salvation given by God to Abraham and his descendants is a gift of grace. The law, on the other hand, says, “Do this and live!” These are two different things that are both explained in Jesus Christ. He died and fulfilled the law wholly, and it is by grace that all who believe become inheritors of His salvation. Does this mean that the law is evil? Paul gives an emphatic no to this question. The law's purpose was to point toward a gift of salvation, not provide salvation. What does the law and the promise have to do with today’s Christian? This is not an abstract theological question but it concerns the central question of salvation. It asks all to examine themselves to find out if they are truly resting in the promise of Jesus Christ or in themselves. This sermon on salvation by grace calls all to believe in the gospel of Jesus Christ as the only means of salvation.
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  • Faith Only

    Faith Only
    2025/07/31
    Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham’s faithfulness, his seed would produce the Son of God.
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  • Justifying the Ungodly

    Justifying the Ungodly
    2025/07/30
    Romans 4:4-8 — Dr. Martyn Lloyd-Jones asks, “Who is the man who can be justified?” He answers that it is anyone that produces no works and is ungodly. In accordance with Paul’s preaching throughout Romans that would be everyone. Paul says this because the act of justification is entirely a work of Christ and no work that we do could ever be part of that process. In this sermon titled “Justifying the Ungodly” from Romans 4:4–8, Dr. Lloyd-Jones also explains that because all are ungodly, justification does not make them righteous: it means that Christ has imputed His righteousness to their account. In this passage, Paul discusses both Abraham and David, both of whom were people of the Old Testament that received salvation by faith. Paul quotes David in this passage and Dr. Lloyd-Jones explains that forgiveness is noted as the first step in the process of reconciliation. Christ covers sins, forgives iniquities, and does not impute the sins against the sinner. Instead, God imputed those sins on His Son Jesus, which were then taken to the cross. A Christian realizes that they play no part in this process and salvation is purely God’s work on the cross.
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