James Meyers, III reflects upon a variety of heresies which arose during the Early Church, and shows their incongruity with Scripture while, also, admitting much of Christian Orthodoxy may not have been developed without them. Often in Church History, it has been in the eras of the greatest errors when the Church has needed to correct and refute both confusion and impetuosity, and thereby has better defined Her Faith. In this session, James discusses the Chalcedonian Creed or Definition which actually did not define the Hypostasis of God the Son, but rather defined what it is not. Much remains a mystery and it is the privilege of every Saint of God to wonder at the wonderful, to plunge the depths of infinity, to meditate upon the inexhaustible, to count the stars if we are able. May God give us His grace however to remain in the Way of Truth in the Abundant Life given to us toward that eternal glory, which will still be joyfully full of wonder.

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James Meyers, III takes us through some biblical passages referring to the Person of the Holy Spirit prior to discussing the historical development of Pneumatology in our next session. As vital as the study of Christology is, James believes the study of the Person and Work of God the Holy Spirit is one which is in dire need today.

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James Meyers, III considers a variety of theological terms which were used somewhat interchangeably in the early church, but were clarified prior to the Council of Constantinople in 381 A.D. While perhaps this might seem pedantic or fastidious on the surface, it can assist us to understand what is being expressed when we discuss the Divine Trinity.

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