JESUS SAID ANBA FATHER

And he JESUS said,

“Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.””

This is a written invitation to an utmost conversation that has been revealed to us the readers today, written in Mark chapter 14 versus 32 through 36.

Friends today, we are privileged to read, and to listen in.

Now this is the good and great news to us today, friends.

Jesus written words that are still witnessing to us today.

If these Jesus written words, if they witness to us today, when we read them, And when we hear them, how should we respond to his witnessing words?

What? Should we say?

What should we ask?

What should we do?

And what should we pray today?

Friends, the context, and the content of this particular conversation.

“And they went to a place called Gethsemane. And He said to His disciples, “Sit here while I pray.”

And he took with him Peter and James and John, and began to be greatly distressed and troubled.

And He said to them,

“My soul is very sorrowful, even to death. Remain here and watch.”

JESUS going a little further fell on the ground and prayed that, if it were possible, the hour might pass from Him.

And this is what is Written That JESUS Said:

“Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.””

Lord.

That we may trust that we may obey.

Give us ears to hear, our prayers today, help us, by your promised Holy Spirit, teach us today, what are your words witnessing to us today?

Friends.

So it has been written.

And so we pray today, it will be done in our lives.

With his written words.

Amen.

Thank you, Lord Jesus.

Rejoice in hope.

Be patient in tribulations.

Being in constant in prayers.

So it has been written

So we pray that it will be done.

Righteous, holy Father, righteous, holy Son.

Righteous Holy Spirit.

Lord, so we have believed, so we have received from you today.

As we present our bodies as a living sacrifice to you and our reasonable worship to you.

Lord, we ask, we seek, we knock, and we pray, and we say, thank you, each and every day that you give us to live, for your glory, that in doing so, you may bring glory to your holy Father in heaven.

Amen.

Joyful in hope, patient in affliction.

Faithful in prayer.

This is the testing of our faith.

As unto the Lord.

Of God's mercy that we have received.

That is holy and pleasing to God, in true way of worship.

And that we will not continue to conform to the habits and the customs to the things of this world.

For we are in this world, but we are not of this world.

Bu rather be and transform.

What is good, what is pleasing, in the grace given to us, in Christ, that we may mutually encourage one another, in the reading and the hearing of the word, in keeping, in our spiritual fervor, and serving the Lord.

Remembering, Being joyful in hope.

And be impatient in affliction and being faithful in prayers, friends.

So it has been written.

So we pray that it will be done.

Today, now and forevermore.

That you may bring glory to your holy Father in heaven.

Lord Jesus, in your name.

We faithfully, and we prefer but may ask in your name, asking you in prayer.

Amen.

Thank you, Lord Jesus.

JESUS ONE BODY

“Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led.

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.

To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles?

Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret?

But earnestly desire the higher gifts.

And I will show you a still more excellent way.”

1 Corinthians 12:1-31