In this wide-ranging Q&A satsang, Paramahansa Yogivah Giri speaks directly and intimately on the unseen factors that shape human nature—karma, past lives, environment, and character. He addresses questions on spiritual betrayal, the misuse of Kriya Yoga, and how unvetted seekers can dilute authentic practice. With grounded honesty, he explains why “devilish” tendencies may persist even in so-called spiritual people and emphasizes the importance of inner purity and vetting before initiation.

Gurudev also explores the mind’s instability, recounting his own vivid dreams and the subtle disturbances that come from spiritual and mental unrest. He shares practices for regaining inner equilibrium—through scripture, nature, water, or connecting with the spiritual eye—and discusses proper meditation as not just technique, but deep serenity.

The dialogue extends into subtle realms: astral karma, the formless absolute, the role of divine beings, and the transformative presence of snakes in meditation. Yogivah Giri warns against becoming distracted by mystical phenomena, encouraging focus on the infinite instead.

Offering guidance on family obligations, spiritual friendship, the symbolic value of snakes, and the silent power of Divine Mother, this satsang closes with a personal reflection on his longing to return to India and the purity he now finds essential: “If your strong desire, association, and comfort is purity, then you’re on your way.”

In this raw and uncompromising satsang, Yogivah Giri cuts through spiritual pretense to reveal what authentic practice actually looks like. Drawing from Shankaracharya's "Knowledge of the Self" (Atma Bodha), he explains why direct knowing—not rituals, reading, or trying to be calm—is the only path to liberation.

Key insights include:

• Why most Kriya Yoga practitioners never achieve self-realization despite decades of practice
• The difference between genuine knowledge and spiritual concepts or book learning
• How purification through austerities prepares the ground for real understanding
• Why pain and suffering continue even for realized masters, and what this actually means
• The role of repetition in spiritual practice—like washing a dirty puppy with repeated pourings of water
• Why touching a master's feet physically matters more than mental devotion
• How to test whether someone claiming to be a guru is authentic
• The illusion of trying to "be spiritual" versus authentic transformation

Yogivah shares personal experiences including recent physical and emotional challenges, explaining how a master relates to pain and suffering differently than ordinary consciousness. He addresses questions about why masters suffer, the nature of miracles, and why external practices alone cannot produce realization.

This is not comfortable spiritual teaching—it's direct transmission from someone speaking from experience rather than concepts. For serious practitioners ready to move beyond spiritual games and face the reality of what genuine practice requires.

In this talk, Paramahansa Yogivah Giri recounts stories from his early life and discusses themes of simplicity, dispassion, and detachment. He reflects on the story of the cow as an analogy for how life becomes complicated through attachments. He emphasizes that God-realization is simple, while worldly life remains unsatisfying and cyclical.

Yogivah Giri shares his past-life memory of being beheaded and how that deep disappointment led to genuine dispassion. He speaks at length about the illusion of progress through technique and criticizes how Kriya Yoga is often misunderstood as a path of external perfection. He distinguishes between physical and spiritual practice, saying that real advancement comes not from discipline alone but from disidentifying with the body and realizing the Self.

The talk also discusses the limits of scripture without guidance, the importance of association with the God-realized, and the misconceptions many hold about spiritual teachers, spiritual jobs, and institutional Kriya paths. Yogivah emphasizes that true realization cannot be faked and that advanced practice involves entering the breathless state—not through effort, but through direct experience.

He gives personal observations on spiritual figures, stories of his youth, time spent with Mahatmas, the simplicity of the mantra’s purpose, and the vital importance of remembering each day: I am not the physical body.