Reinventing Caste: Islam and Hierarchy in Late Colonial India (Stanford UP, 2026) reveals that caste, usually assumed to be a feature of Hindu society, was in fact a trans-religious phenomenon in colonial India, as it is today. Even in an Islamic religious milieu that was supposedly more egalitarian than hierarchical Hinduism, colonial Indian subjects thought and acted in terms of caste. Through a focus on one agrarian Muslim caste known as Arains, Ashish Koul shows how some Indian Muslims transmuted caste and emplaced it within their understanding of Islam. During this time, Arain Muslims were derogatively called mali— gardener—instead of what they wished to be seen as—respectable landholders. Seeking to refute such negative portrayals, a group of elite Arains came together to develop a new Islamic vocabulary for caste.

Using primary sources in English and Urdu, Koul analyzes the intricacies of caste, religion, and politics among Muslims in colonial India. By asserting that being Arain was a way of being a true Muslim, elite Arains were able to intervene in significant debates about Muslim identity, colonial law, and political representation. Reinventing Caste shows that in order to understand why caste persists among South Asians, we must examine how caste consciousness has been entrenched within multiple religious traditions.

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What happens when a democratic state—still in the process of formation—commits to banning a substance, especially one as controversial as alcohol? Sober State: Origins of Alcohol Prohibition in India (Cambridge UP, 2025) traces the origins and evolution of alcohol prohibition in India, drawing on extensive archival research and rich vernacular sources to explain its surprising resilience over time. Since its inception, prohibition has served both as an ideal and a tool of state power—a dual role that has worked to shape its shifting trajectories. Each phase of enforcement has served to reaffirm prohibition's founding logic, thereby further embedding it in the machinery of governance—even as it has constrained its future implementation. Foregrounding intersections with caste and gender, the book illuminates how diverse social responses have made prohibition a deeply contested—sobering—yet enduring project. While prohibition may be a thing of the past in the West, history helps to keep it alive in India.

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Sociology of Gender in India brings together feminist and queer scholarship to chart the changing landscape of gender debates in Indian sociology. Spanning over five decades of disciplinary evolution, this volume interrogates how gender, caste, sexuality, class, and digitalisation intersect in shaping contemporary social life. With chapters by a new generation of scholars, it critically engages with foundational debates in kinship, marriage, labour, media, nationalism, and pedagogy, while foregrounding neglected areas such as femtech, queer infrastructures, and digital precarity. The volume not only reanimates classic concerns of Indian feminist sociology but also aims to intervene in global conversations on intersectionality, decolonial knowledge, and the sociology of everyday life.

Pushpesh Kumar teaches sociology at the University of Hyderabad. He has written extensively on gender and sexuality issues.

Rituparna Patgiri teaches Sociology in the Department of Humanities and Social Sciences (HSS) at the Indian Institute of Technology (IIT), Guwahati. Her research explores questions of culture, food, media, gender, and pedagogy.

Deepali Aparajita Dungdung teaches in the Department of Sociology, Ranchi University. Her research examines the intersections of gender, ethnicity, and care work within contemporary capitalism, with her more recent work focusing on language, education, and development.

Priyam Sinha is an Early-Career Fellow at the Wee Kim Wee School of Communication and Information, Nanyang Technological University, where her work sits at the intersection of critical media industry studies, production cultures, disability studies, gender studies, and digital media development in Asia. She previously held a Humboldt Postdoctoral Research Fellowship at the Institute for Asian and African Studies, Humboldt University Berlin, and her doctoral research was awarded by the Singapore Indian Chamber of Commerce and Industry. Her articles appear in the European Journal of Cultural Studies; Media, Culture and Society; Communication, Culture and Critique; and South Asian Diaspora, among others. Committed to public scholarship, she is a regular host on the New Books Network and has written for the Economic and Political Weekly, the Asian Film Archive, and FemAsia. Her work can be found at here and you can follow her on X here

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Mahatma Gandhi was an anticolonial activist, lawyer, and politician. Less famously, but no less importantly, he was also a back-to-the-land farmer, a founder of communes, and a seeker of utopia. Living with Gandhi: Experiments in Utopia tells the story of everyday life at four of Gandhi's communities in India and South Africa. It explores who lived at each community alongside Gandhi, the experiments they undertook in the shared pursuit of universal wellbeing, and the connections that were forged between daily life and larger socio-political issues such as racial inequality, caste reform, and anticolonial activism. The need to simplify life and focus on the greater good is no less urgent now than it was in Gandhi's time. Reading about Gandhi's communities allows us to think about a range of topics that can help us to formulate our own conception of the good life, including how to spend our finite time together on this earth; how the boundaries of inclusion and exclusion operate in our daily lives; and whether or to what extent self-sacrifice is necessary for universal wellbeing.

Online Archive: here

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What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection (Palgrave Macmillan, 2025) critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.

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Increasingly, it seems like the corporate names that dominate headlines are much more diverse than they used to be. Samsung, TSMC, and SK Hynix. Alibaba and Tencent; BYD and DeepSeek. Sea and Grab.

For twenty-five years, it seems like every major technology was American . That assumption is now under strain as innovation spreads from one place to many.

Mehran Gul tries to map out this new network in his book The New Geography of Innovation: The Global Contest for Breakthrough Technologies (Simon and Schuster, 2026). From China's startlingly messy AI ecosystem to Singapore's government-led innovation, from South Korea's decades-old conglomerates still at the frontier to India's world-class talent that too often works abroad; from Europe's struggle to hold on to its best companies, to the deeper role of the state everywhere—including in Silicon Valley—and why the United States, far from declining, is extending its lead into a genuinely bipolar technological order.

Mehran is a winner of the Financial Times/McKinsey Bracken Bower Prize. He attended Yale where he was a Fulbright Scholar, Fox International Fellow, and Teaching Fellow. He has been a Lead for the Digital Transformation of Industries at the World Economic Forum and an expert on Higher Education, Entrepreneurship, and Industrial Policy at the United Nations Industrial Development Organization. Before Yale, he studied at the Lahore University of Management Sciences. He has been a visiting scholar at the Jawaharlal Nehru University in New Delhi and a Fellow with the Acumen Fund.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The New Geography of Innovation. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Defying the dire predictions that attended its birth as an independent nation-state in 1947, the Indian republic is more than seventy-five years old. And yet, it is a place where criticisms of actually existing democracy are intense and strident. In recent years, the trope of victimized people suffering at the hands of a predatory elite and political dysfunction has reaped rewards. The populist language of redemptive outsiders pledging to combat a corrupt system has been harnessed in successful electoral campaigns, like the majoritarian regime of Narendra Modi.

Tracking the shift from postcolonial nation-building to democracy-rebuilding, Srirupa Roy shows how the political outsider came to be a valorized figure of late-twentieth century Indian democracy, tasked with the urgent mission of curing a broken democratic system—what Roy terms "curative democracy." Drawing attention to an ambivalent political field that folds together authoritarian and democratic forms and ideas, The Political Outsider: Indian Democracy and the Lineages of Populism (Stanford University Press, 2024) argues that the long 1970s were a crucial turning point in Indian politics, when democracy was suspended by the declaration of a national emergency and then subsequently restored. By tracing the crooked line that connects the ideals of curative democracy and the political outsider to the populist antipolitics and strongman authoritarian rule in present times, this book revisits democracy from India, and asks what the Indian experience tells us about the trajectory of global democratic politics.

Dhiren Swain is a MIPA PhD Candidate, affiliated to The University of Melbourne and IIT Madras. His current research focuses on the Urban Policies and Community Politics in India and South Asia.

He can be reached at kishoredhiren8@gmail.com

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In our recent conversation about Protecting Workers? Crisis, COVID-19 and South Asia, the editors Kanchana N. Ruwanpura and Wilfried Swenden reflect on the need to move beyond treating the pandemic as a singular, isolated shock. Our discussion reflected on the deeper mechanics of knowledge production, how we reflect on crisis beyond its immediate occurrence, how we conceptualize South Asia today, and the process of bringing such a dynamic volume together.

A central theme was the necessity of examining crisis as a revealing, prolonged condition rather than a temporary disruption. The COVID-19 pandemic exposed pre-existing structural vulnerabilities across Bangladesh, India, Nepal, Pakistan, and Sri Lanka. Theorizing through this moment meant examining how state strategies and worker realities collided when formal safety nets faltered, forcing us to rethink South Asia not merely as a fixed geographic region, but as a shared space of cascading socio-economic pressures and labor struggles. While this volume traces state policy and institutional shifts, the core strength of the volume lies in highlighting the resourcefulness and claim-making capacities of workers fighting for justice. Assembling these regional perspectives provides a critical blueprint for rethinking state-society relations, labor rights, and collective action in post-pandemic South Asia.

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