『New Books in Israel Studies』のカバーアート

New Books in Israel Studies

New Books in Israel Studies

著者： Marshall Poe
無料で聴く

This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠ Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studiesNew Books Network 社会科学
エピソード
  • Encore - Shai Lavi, "Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis" (Cambridge UP, 2019)

    Encore - Shai Lavi, "Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis" (Cambridge UP, 2019)
    2026/08/28
    Once upon a time, or so we’ve been told, medical ethics were confined to the patient-doctor relationship. As long as doctors were true to their Hippocratic oaths, as long as they acted with compassion and wisdom, then all expectations were met. Life is more complicated today, and so is healthcare: an undertaking, like all others, that is influenced by social, political, legal and cultural factors. Nothing is value-free. In Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis (Cambridge University Press, 2019), Professor Shai Lavi and his colleagues have produced a groundbreaking work that offers a novel understanding of Israeli bioethics. It is a milestone in the comparative literature of bioethics. Bringing together a range of experts, the book's interdisciplinary structure employs a contemporary, sociopolitical-oriented approach to bioethics issues, with an emphasis on empirical analysis, that will appeal not only to scholars of bioethics, but also to students of law, medicine, humanities, and social sciences around the world. Its focus on the development of bioethics in Israel serves as a template for cross-cultural and transcultural research into the moral, ethical, political and social aspects of bioethics. This episode originally aired on 8/12/2019 and was republished on 8/28/2026. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
    続きを読む 一部表示
    54 分
  • Amihai Mazar and Nava Panitz-Cohen, "Tel Rehov: A Bronze and Iron Age City in the Beth-Shean Valle" (The Institute of Archaeology, The Hebrew University, 2020)

    Amihai Mazar and Nava Panitz-Cohen, "Tel Rehov: A Bronze and Iron Age City in the Beth-Shean Valle" (The Institute of Archaeology, The Hebrew University, 2020)
    2026/08/17
    This interview with Professor Amihai Mazar was conducted by Željko Stanojević for the New Books Network. The conversation focuses on Tel Reḥov: A Bronze and Iron Age City in the Beth-Shean Valley, especially Volume V, where the report turns from architecture and pottery to smaller objects and scientific evidence that help reconstruct life at the site. Amihai Mazar is a leading archaeologist of ancient Israel. His research examines the Bronze and Iron Ages, archaeology and biblical history, ancient Near Eastern art and architecture, and historical geography. Tel Reḥov is especially important because it offers a rich archaeological sequence from the Beth-Shean Valley and evidence for the social, economic, and environmental history of northern Israel. Volume V is particularly revealing because it asks what can be learned from material that might appear secondary beside monumental architecture. Its first part examines clay, bone, stone and gypsum vessels; grinding stones and other stone implements; metal objects and metallurgical evidence; beads; objects connected with textile production; scale weights; and lithics. Together, these finds illuminate household work, craft activity, exchange, measurement, and technology. The volume also analyzes the spatial distribution of finds in a distinctive group of ninth-century BCE buildings in Area C. Archaeology is also about understanding where objects were found and how groups of finds functioned together. Distribution patterns can help reconstruct activities within buildings and suggest how work, storage, production, and daily routines were organized. It also includes Assyrian-period burials and later Islamic-period material, showing the site's long history. The second part of Volume V brings natural-science methods directly into the archaeological interpretation. Radiometric dating contributes to chronology. Studies of animal and fish remains, molluscs, and botanical material offer evidence for diet, agriculture, environment, trade, and the use of local and non-local resources. A soil-flotation project recovers small botanical remains that might otherwise disappear from the archaeological record. These studies show how modern archaeology depends on collaboration between excavators and natural-science specialists. One striking example is the paleomagnetic study of tilted walls in Area C, Stratum V. Instead of treating damaged architecture only as a descriptive feature, the researchers used physical evidence to investigate seismic destruction. This demonstrates a central strength of Volume V: interpretation is built by combining objects, context, chronology, biological remains, geology, and physical-science methods. Our discussion with Professor Mazar therefore uses Volume V to ask a larger question: how do small finds and scientific analyses change the historical picture created by excavation? The volume shows that understanding an ancient city requires more than identifying buildings or connecting archaeological horizons with historical narratives. It requires reconstructing technologies, food systems, craft production, movement of goods, environmental conditions, patterns of use within buildings, and the events that transformed them. Željko Stanojević is a host with the New Books Network and President of the Institute for Hebrew Language and Literature, Belgrade. He is also Founder and Editor-in-Chief of the European Hebrew Journal, an international Diamond Open Access journal supporting research in Hebrew, biblical, Jewish, linguistic, historical, and related studies. He also coordinates the European Hebrew Journal International Online Conference, New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies. Authors of recent academic books are welcome to contact him regarding possible New Books Network interviews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
    続きを読む 一部表示
    42 分
  • Donniel Hartman, "Who Are the Jews—And Who Can We Become?" (Jewish Publication Society, 2023)

    Donniel Hartman, "Who Are the Jews—And Who Can We Become?" (Jewish Publication Society, 2023)
    2026/08/07
    In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National Jewish Book Award Finalist in Modern Jewish Thought and Experience. Hartman is president of the Shalom Hartman Institute and holds the Kaufman Family Chair in Jewish Philosophy. His work has consistently addressed what constitutes Jewish peoplehood across a landscape of internal difference. Hartman's central argument distinguishes between the Genesis covenant and the Exodus covenant. The Genesis covenant is a covenant of belonging: membership in the Jewish people that obtains by birth or by formal entry into the community, independent of belief or practice. The Exodus covenant, by contrast, is a covenant of aspiration, calling the people toward holiness, ethical development, and spiritual growth. Where the first establishes identity, the second establishes obligation. In our discussion, Hartman emphasized that the Genesis covenant requires each community, and each individual, to relinquish the presumption of controlling a singular, authoritative account of the Jewish story. Read together, the two covenants do not divide the Jewish people into separate camps so much as describe the full shape of Jewish belonging: one covenant that secures the people as a people, and a second that gives that peoplehood its ongoing direction and purpose. Jewishness, on this account, transcends denominational boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even as each tradition supplies its own particular mode of enacting the Exodus covenant's demand for growth. Hartman situated this framework within a longer pattern in Jewish intellectual history: the recurring effort to locate an essential core beneath the full body of commandments, exemplified by Hillel's reduction of the Torah to a single ethical principle. This tendency toward distillation, he argued, helps explain how communities as historically and culturally distinct as Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to recognize one another as belonging to a single people, notwithstanding significant divergence in practice. Shared calendar and shared collective memory, in his formulation, do more to sustain peoplehood than uniformity of observance. The conversation turned to the relationship between Jewish identity and the State of Israel. Hartman located Zionism itself within the Genesis covenant: attachment to the Jewish people's return to and sovereignty in the land of Israel is, on his account, a constitutive part of Jewish family and belonging, not a separate or optional commitment layered on top of it. Hartman further addressed the changing status of intermarriage, noting a shift from its historical treatment as a violation of the Genesis covenant toward broader acceptance, particularly in Diaspora communities. He observed that a substantial proportion of Jewish spouses in intermarriages maintain Jewish identity, practice, and communal affiliation, complicating any straightforward inference from rising intermarriage rates to communal decline. Jewish continuity, on this account, is proving more resilient, and more complex, than earlier demographic anxieties assumed. The conversation closed on the question of how Exodus Judaism—a Judaism oriented toward aspiration, self-criticism, and moral striving—can be sustained in a period marked by contested facts and by the anti-Zionism as antisemitism seen around the world. Hartman offered no definitive resolution, but argued for the continued value of engaging the argument itself: treating the Genesis covenant as the foundation that preserves collective belonging, and the Exodus covenant as the ongoing rationale for what that belonging is for. As we continue the discussion to find common ground and appreciation of the greater Jewish story, follow Jewish Tapestry for engaging talks on Jewish heritage communities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
    続きを読む 一部表示
    46 分
adbl_web_anon_alc_button_suppression_t1
まだレビューはありません