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  • Theo Wildcroft and Beverley Nolan, "Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide" (Singing Dragon, 2026)

    Theo Wildcroft and Beverley Nolan, "Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide" (Singing Dragon, 2026)
    2026/08/27
    In Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide (Singing Dragon, 2026), experienced yoga teachers Theo Wildcroft and Beverley Nolan provide a comprehensive guide to teaching yoga nidras. While there are many resources available teaching you how to deliver another teacher's yoga nidras, few are designed to take you step by step through the process of learning to create and deliver your own. Focusing on accessibility and simplicity, and with the participant's safety at the centre of their method, Wildcroft and Nolan present all the necessary tools to craft your own yoga nidras. From the science of sleep to the process of crafting a content structure, practical tips on how to avoid and resolve common difficulties and audio examples - this book is the essential guide to help you grow on your journey to becoming a competent and confident yoga teacher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    44 分
  • Aleksandar Uskokov, "Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta" (Oxford UP, 2026)

    Aleksandar Uskokov, "Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta" (Oxford UP, 2026)
    2026/08/20
    Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta (Oxford UP, 2026) presents a transformative history of one of the most significant ideas in Indian philosophy: liberation. Taking the great philosopher Śaṅkara as the focal point, Aleksandar Uskokov analyzes the relationship between liberation, language, and scripture. While modern portraits of Śaṅkara often cast him as a mystic or a religious reformer, the book paints a more complex portrait of the historical Śaṅkara. As a theologian of liberation, Śaṅkara was a maverick within the prevailing Brahmanical ideology of his time. In an intellectual landscape dominated by Mīmāṁsā ritualists and Vedāntic practitioners of meditation, Śaṅkara introduced a radical claim: that the paraṁ śreyas ("highest good") is attained not through action, ritual, or prolonged meditation, but through the immediate, intellectual understanding of the Upaniṣadic identity statements. Uskokov shows that the birth of the mahā-vākya or "great statement"--such as tat tvam asi ("You are That")--was not the work of Śaṅkara himself, but rather his tenth-century follower Sarvajñātman who used the structural logic of the Mīmāṁsā school. The book meticulously traces the evolution of this soteriological model, exploring how early Advaitins navigated complex debates over language, ritual causality, and the nature of the Self. In doing so, it argues that Śaṅkara's most significant contribution was his intervention against Vedic theologians who viewed scripture as a guide for action and meditation rather than primarily informative. Open Access here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    46 分
  • Utathya Chattopadhyaya, "Ganja Matters: Empire and the Pursuits of Cannabis in British India" (U California Press, 2026)

    Utathya Chattopadhyaya, "Ganja Matters: Empire and the Pursuits of Cannabis in British India" (U California Press, 2026)
    2026/08/19
    Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    1 時間
  • James Lochtefeld, "God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya" (Lever Press, 2026)

    James Lochtefeld, "God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya" (Lever Press, 2026)
    2026/08/13
    God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya (Lever Press, 2026) follows the tectonic shift from traditional religious pilgrimage in the early twentieth-century to contemporary pilgrim tourism, in which ever-burgeoning visitor numbers have brought both benefits and challenges to the Garhwal region of India—the source of Hindu India’s sacred river, the Ganges. Despite Hinduism’s regional and sectarian variation, India’s Garhwal Himalaya region is one the most sacred places to Hindus, drawing pilgrims across sectarian lines from throughout the subcontinent and the world. This sacred land—dev bhumi or “land of the gods”—appears in foundational Hindu stories describing the presence and activity of gods, goddesses, saints, and cultural heroes.This study from James G. Lochtefeld draws out Hindu convictions regarding the Garhwal’s eternal and continuing sanctity as a holy region, based on the premise of an “imagined landscape.” This region is strongly associated with divine activity and yet this landscape is also a real place with a real history inhabited by real people, who have historically been poor because of the challenges created by the region’s geography. Juxtaposing the history of the region with its construction in the Hindu imaginary, this multidisciplinary study unpacks the nuanced image of the region, its religious significance, and the impacts of pilgrimages on the community through textual, historical, and ethnographic methods. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    47 分
  • Edward T. G. Anderson, "Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism" (Oxford UP, 2024)

    Edward T. G. Anderson, "Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism" (Oxford UP, 2024)
    2026/08/08
    Hindu nationalism is transforming India as an increasingly dominant ideology and political force. But it is also a global phenomenon, with sections of India’s vast and influential diaspora drawn to, or actively supporting, right-wing Hindu nationalism. Indians overseas can be seen as an important, even inextricable, aspect of the movement. This is not a new dynamic—diasporic Hindutva has grown over many decades. Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism (Oxford University Press, 2024) explores how and why the movement became popular among India’s diaspora from the second half of the twentieth century. It shows that Hindutva ideology and its plethora of organizations have a distinctive resonance and way of operating overseas; the movement and its ideas perform significant, particular functions for diaspora communities.Edward T.G. Anderson argues that transnational Hindutva cannot simply be viewed as an export: this phenomenon has evolved and been shaped into an important aspect of diasporic identity, a way for people to connect with their homeland. He also sheds light on the impact of conservative Indian politics on British multiculturalism, migrant politics and relations between various minority communities. Sachin Nikarge has extensively worked in consultative capacity with prominent foreign/diplomatic missions across both ‘hard’ as well as ‘soft’ power domains. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    1 時間 6 分
  • Jessica Vantine Birkenholtz and Alaka Atreya Chudal "The Swasthani Vrata Katha" (Oxford UP, 2026)

    Jessica Vantine Birkenholtz and Alaka Atreya Chudal "The Swasthani Vrata Katha" (Oxford UP, 2026)
    2026/08/06
    The Swasthani Vrata Katha is the most widely read, recited, and listened to Hindu devotional text, especially of local indigenous origin, among Hindu laity in Nepal. Dedicated to and itself the physical embodiment of a local goddess named Swasthani, Nepali Hindus recite the Swasthani every year from cover to cover over the winter month of Magh (January–February). It is a collection of widely circulating Hindu myths about gods, demons, and divine dalliances that forefront Shiva, Sati, and Parvati but it is also a local folk story about women’s real, everyday hardships and the rewards of attending to one’s dharma and devotion to the goddess Swasthani. The Swasthani Vrata Katha: A Secret Vow to the Goddess (Oxford UP, 2026) is the first full-length English translation of the Swasthanifrom the original Nepali. Just like Parvati made Swasthani and her story known beyond the realm of the gods to the human realm, so, too, this translation makes them known beyond Nepal to a broad English-speaking audience. Open Access: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    56 分
  • James L. Fitzgerald, "The Mahabharata, Volume 8" (U Chicago Press, 2026)

    James L. Fitzgerald, "The Mahabharata, Volume 8" (U Chicago Press, 2026)
    2026/07/30
    The Mahabharata, Volume 8 (U Chicago Press, 2026) is a translation of the twelfth book of The Mahābhārata, an epic tale of history and kingship, reinforced with legends, romances, and metaphysical, theological, and ethical teachings written in Sanskrit 1700 or more years ago. The Book of Peace is focused particularly on the ways people can escape the cycle of rebirth and realize sublime beatitude by way of saving knowledge or yoga meditation or devotion to God Viṣṇu-Nārāyaṇa. Supported by an extensive introduction and notes, this publication will be greeted as a major event in Sanskrit studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    1 時間 11 分
  • Dominik A. Haas, "South Asia Before Religion: Reflections on an Anachronistic Concept" (Knowledge Commons Works, 2026)

    Dominik A. Haas, "South Asia Before Religion: Reflections on an Anachronistic Concept" (Knowledge Commons Works, 2026)
    2026/07/23
    South Asia Before Religion: Reflections on an Anachronistic Concept (Knowledge Commons Works, 2026) critically examines the applicability of the concept of religion to premodern South Asian culture. I argue that premodern South Asia did not possess a concept equivalent to religion as understood today – neither as a distinct system of religious teachings and practices, nor as a fundamental cultural category separate from non-religious domains such as the secular, philosophy, or science. Using Āyurveda and philosophy as examples, I show that imposing anachronistic categories on past cultures risks misrepresenting their inner logics and social realities. I advocate deconstructing modern notions of religion and refraining from reconstructing the past with religion as a template. However, concepts of religion can serve a purpose when used as historicized objects of comparison or reference for premodern concepts and systems, in order to facilitate access to premodern cultures and contribute effectively to contemporary discourses. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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    51 分