From the inside flap:

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In this lucid and inventive work, Ian Buchanan argues that the pivotal concepts ‘assemblage’ and ‘affect,’ which were separated at birth, need to be reunited. Indeed, it is only by bringing them back together that we can fully understand their meaning. of Assemblage Theory and Affect (Bloomsbury, 2026) proposes three agenda-setting arguments:

1. Affect is a function of desire—its powers are the powers we attribute to desire. As such, like desire it should be considered a psychical agency. The assemblage, the body without organs and the abstract machine are all components of this psychical agency.

2. Affect is a capacitating power—it empowers us to meet life. Affect is not the measure of our response to a given stimulus, it is rather the capacity we have to respond to a stimulus in the way that we do. This is the essential argument of Deleuze and Guattari’s schizoanalytic project which is a kind of survivor’s guide to late capitalism.

3. The capacitating power of affect depends upon the combinations of bodies without organs and abstract machines that we have been able to put together by means of the assemblages available to us. This is what Deleuze means by an ethics of desire.

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Nathan Smith is a PhD candidate in Music Theory at Yale University

nathan.smith@yale.edu

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Why do people read? In The Love of Books: Attachment to a Changing Cultural Object (Manchester University Press, 2026) María Angélica Thumala Olave, a Senior Lecturer in Sociology at the University of Edinburgh’s School of Social and Political Science, explores people’s relationship to books and to reading, demonstrating the pleasure and importance books provide in contemporary life. Moving beyond a narrow focus on the social status offered by books and reading, the analysis shows the role of material objects, along with the emotional engagements and social bonds forged by the practices associated with books and reading.

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Between Fixed and Fickle: Why Our Moral Views Keep Changing (Harvard UP, 2026), a psychologist explains why—and how—moral views change across different life stages, situations, and historical eras.

We like to believe that moral truths are obvious and unchangeable: cheating is wrong, killing is wrong, slavery is wrong. Yet people have often cheated, killed, and enslaved without regret. The acts that feel glaringly wrong to us in the here and now can seem fine to someone who is younger, or faces different circumstances, or lived a century ago.

Why does morality appear so unstable? The popular explanation is that emotions, self-interest, and social pressure easily divert people from moral concerns because they lack sincere moral commitment. But the evidence shows otherwise. Drawing on studies of young children, adolescents, and adults, Audun Dahl argues that human morality is neither immutable nor capricious, neither fixed nor fickle. Rather, people change their moral views when they believe they have good reasons to—reasons that they can articulate to themselves and would endorse for others.

The science of moral change cannot resolve our ethical dilemmas: it does not tell us what’s morally right or wrong. But it can help us understand why we have moral views in the first place, why those views keep changing, and why moral views that seem obvious to us aren’t obvious to everyone else. Separating moral psychology from moralizing, Between Fixed and Fickle reveals what’s behind our changing agreements and disagreements as we travel toward shared and hard-won moral truths.

Host: Renee Garfinkel

Guest: Audun Dahl

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