『New Books in American Politics』のカバーアート

New Books in American Politics

New Books in American Politics

著者: New Books Network
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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: newbooksnetwork.com Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: https://newbooksnetwork.substack.com/ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkNew Books Network アート 政治・政府 政治学 文学史・文学批評
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  • 161 One Battle After Another: A West Newton Cinema Discussion with Peter Coviello and Ethan Warren (JP)
    2025/12/04
    One Battle After Another, the spirited and controversial Oscar contender from Paul Thomas Anderson, premiered in September. That opening weekend featured a "Behind the Screen" premiere at the storied West Newton cinema. Why "behind"? Because Marisa Pagano and J.B. Sloan of the West Newton Cinema Foundation) invited RTB to oversee a fascinating post-mortem between authors of recent books about "PTA" and about Thomas Pynchon, whose scintillating 1990 novel Vineland inspired the film. If inspired does not seem the right word, the exact relationship between the two was one of many things examined by Ethan Warren (The Cinema of Paul Thomas Anderson: American Apocrypha, Columbia University Press, 2023)and Pete Coviello (Vineland Reread) pored over in some detail in what follows, a very unusual live Recall This Book conversation. Pete situates the inspirational novel as a pivot point ("funniest novel you've ever read") for Thomas Pynchon, a consolidation of the counter-insurgency ("drugs, sacrament of the 60's, Evil of the 80's) state from the post-1960's into the complacency of the Reagan era. Ethan, who defends practically everything PTA movie but Hard Eight (1996; despite John's affection for it) points out the significance of non-white characters, and applauds his "alarming" decision to confront white supremacy in its clarity and also the over-the-topness of the Christmas Adventurer's Club. Pete, who wishes that the film could be as funny as the novel, emphasizes that earlier Pynchon novels were founded on conspiratorial pushback against Manichean structures. By 1990, though, he no longer rejects the solidarity that the left might bring to bear against the fascist power of the Right. God bless the unrepudiated armed insurgents, says Pete. Camaraderie and solidarity define the essence of both book and film. Although Ethan, more skeptical of the politics of the novel, reminds us that they all lose; at the end of the day, he sees the film's overt message as less appealing than its visual energy. Audience questions, topping off the event, delve into the past and the world of Pynchon's commitments, in often surprising ways. The conversation wraps by celebrating a more than cameo by Tisha Sloan, who happens to be West Newton organizer J.B.'s sister! Learn more about your ad choices. Visit megaphone.fm/adchoices
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    34 分
  • Brooke Barbier, "King Hancock: The Radical Influence of a Moderate Founding Father" (Harvard UP, 2023)
    2025/12/02
    King Hancock: The Radical Influence of a Moderate Founding Father (Harvard UP, 2023) is a rollicking portrait of the paradoxical patriot, whose measured pragmatism helped make American independence a reality. Americans are surprisingly more familiar with his famous signature than with the man himself. In this spirited account of John Hancock's life, Brooke Barbier depicts a patriot of fascinating contradictions--a child of enormous privilege who would nevertheless become a voice of the common folk; a pillar of society uncomfortable with radicalism who yet was crucial to independence. About two-fifths of the American population held neutral or ambivalent views about the Revolution, and Hancock spoke for them and to them, bringing them along. Orphaned young, Hancock was raised by his merchant uncle, whose business and vast wealth he inherited--including household slaves, whom Hancock later freed. By his early thirties, he was one of New England's most prominent politicians, earning a place on Britain's most-wanted list and the derisive nickname King Hancock. While he eventually joined the revolution against England, his ever moderate--and moderating--disposition would prove an asset after 1776. Barbier shows Hancock appealing to southerners and northerners, Federalists and Anti-Federalists. He was a famously steadying force as president of the fractious Second Continental Congress. He parlayed with French military officials, strengthening a key alliance with his hospitable diplomacy. As governor of Massachusetts, Hancock convinced its delegates to vote for the federal Constitution and calmed the fallout from the shocking Shays's Rebellion. An insightful study of leadership in the revolutionary era, King Hancock traces a moment when passion was on the side of compromise and accommodation proved the basis of profound social and political change. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    50 分
  • Yoram Hazony, "Conservatism: A Rediscovery" (Regnery Publishing, 2022)
    2025/11/29
    Conservatism needs to be rediscovered. That is, it needs to be differentiated from the post WWII concept of liberal democracy and return to its traditional three pillars of religion, nationalism, and economic growth. And it needs to be thought of as Anglo-American conservatism, rooted in the tradition of the English Constitution going back to such thinkers as John Fortescue (c. 1394 –1479) and John Selden (1584 –1654). We need to be a God-fearing nation, with nation and religion at the center of our national belief system. We must live conservative lives. These are some of the arguments made by the political theorist and public intellectual Yoram Hazony in his 2022 book Conservatism: A Rediscovery (Regnery Publishing, 2022). It is a provocative book that even many conservatives may take issue with. For example, Hazony puts a great deal of emphasis on the importance of hierarchy both within the family and in society at large. Given that a good deal of the rationale of right-wing thinking in recent years has been predicated on the necessity for non-violent rebellion against the establishment in the Republican party and the left-wing dominance of academia, Hazony’s arguments may not be embraced by large swaths of the right. But to get conservatives and those on the right who do not identify as such thinking about what they stand for, what they want and how to get it is one of the goals of the book. It succeeds. To those who might blanch at the embrace of religion in the public sphere, Hazony argues that for all intents and purposes the increasingly powerful political philosophy woke neo-Marxism is itself a religion. Hazony criticizes the right for acquiescing in the relegation of traditional religion to the private sphere. He argues robustly for religion, particularly Christianity, to serve as a countervailing force to wokeism. In the face of a progressive order that leaves people in the position of being unable to distinguish between a man and a woman, Hazony advocates for such measures as ending the ban on the Bible and God in the public school classroom. This is a full-throated defense of conservatism and is, therefore, must reading for those on all sides of the political spectrum. Hazony addresses the need for the idea of a nation, its cohesion, and its inherited traditions. For that, he says, you need conservatism. And by conservatism, he means a public conservatism, a public traditionalism in those places where there is a majority that will support it. Hazony maintains that our culture must support parents and congregations in the work of the transmission of values that ensure respect for tradition, nation and hierarchy. This book is a substantive intellectual history of conservative thought and profiles significant figures in the conservative movement (e.g., William F. Buckley, Frank Meyer, Russell Kirk). It is also a clarion call for those who claim to be conservatives to live genuinely conservative lives. Hazony urges conservatives to stand up for principles like the public acknowledgment of God and such core values as the honor due parents by their adult children, loyalty within marriage, and observance of the sabbath. In the Hazony version of conservatism, all ten of the Ten Commandments ought to be the basis for our country’s social and political life. He includes in his book a memoir of his days at Princeton University in the 1980s, where a campus culture of loose living and rampant drinking led him to seek out a life of faith and family. College students of today and their parents would do well to read this moving chronicle of a young person surrounded by decadence who escapes its ravages via a solid marriage and a return to traditional religion. Let’s hear from Mr. Hazony about his book and the path forward for conservatives and America itself. Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 9 分
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