『Mystery-Clad Being: The Primal Rhythm of Being and the Heart of all Reality』のカバーアート

Mystery-Clad Being: The Primal Rhythm of Being and the Heart of all Reality

Mystery-Clad Being: The Primal Rhythm of Being and the Heart of all Reality

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 Mystery-Clad Being The Primal Rhythm of Being and the Heart of All Reality by Doug Scott, LCSW I. The Nature of Mystery We have just heard [previous presenter] speak beautifully about the theme of mystery. I want to build on that foundation with a particular question: What is the nature of the mystery that we are exploring? Mystery is not that which cannot be known. Mystery is that which can never be exhausted in all the ways of knowing. It is infinitely knowable—which means we can spend eternity exploring it and never arrive at complete comprehension. Not because it withholds itself from us, but because it is inexhaustible in its richness. This is a crucial distinction. Mystery is not ignorance. It is not a wall we cannot penetrate. Mystery is an ocean we can swim in forever, each stroke revealing new depths, new currents, new wonders. The fullness of mystery—what we might call gnosis—is not a destination we arrive at but a horizon that recedes as we approach, always inviting us further. Ra describes this with precise language when speaking of the fundamental rhythms of intelligent infinity: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." (27.7) Clothed in mystery. Not hidden by mystery. Clothed in it—the way a body is clothed, the way we wear our appearance. Mystery is not what conceals being from us. Mystery is being, wearing its own inexhaustibility. So tonight I want to ask: If being itself is clothed in mystery, can we nonetheless discern something of its shape? Its flow? Its fundamental rhythm? Can we, while honoring the inexhaustibility, trace patterns that appear consistently across Ra's teachings—patterns that might illuminate something primal about the nature of reality itself? II. Being as Verb: Does It Have a Shape? Notice that Ra says the rhythms are being itself. Not that being has rhythms. Not that being does rhythms. The rhythms are being. This is being as verb, not as noun. Not a thing that exists, but existence itself as dynamic, self-processing oscillation. What does Ra tell us about the shape of this rhythm? In Session 27.6, we find a remarkable description: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the presence of the flow inevitable as a tide of beingness without polarity, without finity; the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." A giant heart. Beating outward, outward... then inward, inward, inward until all is coalesced. This is the shape of being itself: a circulation. Not linear progression, not random chaos, but rhythmic circulation—emanation and return, expansion and coalescence, systole and diastole. III. The Primal Desire: Joy Seeking to Know Itself But why? Why does being beat outward and then inward? What drives the circulation? Ra gives us the answer in the most fundamental teaching of all: "The Creator will know Itself" (27.8). This is the First Distortion, the primal movement from undifferentiated unity toward manifestation. Not "wants to know" as if lacking something—but will, an active, ongoing, generative drive. Here is the crucial insight: This desire is not experienced as lack. It is experienced as Joy. The Creator's desire to know Itself is not a hunger born of deficiency but a fullness seeking to express and discover itself through infinite perspectives. Joy is the fundamental affective quality of being itself. And this Joy can only be fulfilled through experience. The Creator cannot know Itself through static contemplation. Self-knowing requires circulation—going forth into differentiated expression and returning enriched by what the journey has gathered. This means experience is circulation. The going forth and the returning are not separate from experience—they are experience itself in its most fundamental form. IV. The Heart as Locus of Circulation If experience is circulation, and circulation has a pattern—outward, inward, coalescence—then we can ask: Is there a center to this circulation? Is there a locus where the three movements meet? Ra speaks directly to this in Session 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." A center from which all spreads. This is the ontological definition of a heart—not merely an organ that pumps blood, not merely a chakra that processes emotion, but the locus of circulation itself. Wherever being localizes—whether as universe, galaxy, star, planet, or person—there exists...
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