Study session scripture: Romans 6:15-23

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Study session topics:

• The Triumph of Grace over the Power of Sin, Continued

• "What then?" Paul anticipates a further objection based on a misunderstanding of his last statement in 6:14

• The antinomian again asserts that sin does not matter because "we are no longer under law but under grace"

• Paul's emphasis is that "sin will have no dominion over [us]," that freedom from the power of sin enables us to fight against sin in our lives

• Paul's new illustration: Slavery

• Echoes Christ's words in John 8:31-36

• Slave--doulos -Same word Paul used as the first descriptor of himself in Romans 1:1

• Not describing chattel slavery, but voluntary slavery

• Importantly, Paul only describes 2 options: slavery to sin, or slavery to God

• Paul acknowledges in v. 19 that this is an imperfect illustration, but it is helpful to illustrate 2 truths:

  • God does not look upon us as profitable commodities that He needs, but as weak, frail, destitute beggars whom He graciously welcomes into His house

  • We cannot entrust ourselves to be cared for by God and think that we will somehow rule the roost

• 3 Important Contrasts between Slavery to Sin and Slavery to God

  • Increasing corruption vs. increasing righteousness (v. 19)

  • Romans 1:18-32: Choosing sin over God leads to being given over to a worsening state before God

  • Increasing sanctification comes as a necessary consequence of saying "no" to sin and saying "yes" to God more and more

• Shame vs. joy (v. 20-21)

• From a Godly perspective--which we share as slaves to God--all sin is shameful

• The world gets this backwards and will often try to shame us for obeying God

• There is great joy in living with a clean conscience

• Death vs. eternal life (v. 23)

• We all, consciously or not, seek eternal life (Ecclesiastes 3:11)

• As God is the source and sustainer of all life, separation from Him means death, but being joined to Him inevitably leads to eternal life

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Study session scripture: Romans 6:1-14

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.

Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

Study session topics:

• The triumph of grace over the power of sin

• “What shall we say, then?" -Paul is rhetorically asking what the logical conclusion of God's triumphant grace is (5:20-21)

• Antinomian objection: if sin is overtaken by grace, then sin doesn't matter, so sin away

• Paul's position: God's grace transforms the Christian into a person who actively fights against sin in their life

• Paul's case against antinomianism

• The Christian has died to sin--What does this mean?

• The Christian is no longer responsive to sin

• This is mistaken both because Christians do still sin and because it ignores Paul's exhortation (6:12-13)

• The Christian should die to sin

• This does take Paul's exhortation into account, but it ignores the verb tense of died-this refers to something that has already happened

• The Christian has died to sin's guilt

• While this is accurate, it doesn't answer why we can no longer live in sin

• The Christian has been freed from the dominion of sin over their life

• This view makes sense of Paul's exhortation while answering why we do not continue in sin -Paul bolsters his argument against antinomianism by returning to his discussion of unity with Christ from Chapter 5

• The vine and the branches -branches of a grape vine will bear grapes (Luke 6:43-44) -we who are nourished and strengthened by Christ's power will bear fruit in keeping with repentance

• The foundation and the house -building our house on the rock is contingent on hearing Christ's words and doing them (Matthew 7:24)

• The head and the body -a body whose limbs rebel against the brain's control is in poor health

• Marriage -habitually and willfully doing things to which your spouse is fundamentally opposed will harm your marriage

• Paul adds a new image of unity with Christ--baptism -immersion in water unites us with Christ's death -coming up from the water unites us with Christ's resurrection

• Paul goes as far as to say that our old self was crucified with Christ (Galatians 2:20)

• Paul now answers a critical question: if we are not to continue in sin, how can we triumph over it? By knowing what God has done for us when he joined us to Christ

• The word know is used multiple times in this passage, and each know is followed by implications for those who have been united to Christ

• v. 3: we are buried with Christ by baptism so that we can participate in His resurrection and new life

• v. 6: our old self dying with Christ frees us from enslavement to sin

• v. 9: as Christ has died, and now lives a new life to God, so we should consider ourselves dead to the power of sin

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Study session scripture: Romans 5:12-21

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Study session topics:

• Hope in Christ's triumph over Adam's sin

• Paul now seeks to encourage his audience in assurance of their salvation by contrasting the two most important events in history

• Brief recap of last week--We can be assured of our salvation because:

  • God has made peace with us through Christ's atoning work

  • Through that same work, we now stand in a new relationship with God

  • We have a sure and certain hope that we will see God

  • Our salvation enables us to endure suffering in this life without despair

  • Christ came to die for us when we were His enemies

  • If God has justified us, He will surely glorify us

• Paul now explains that, even beyond justification, salvation unites us to Jesus Christ as our covenantal head

• "Therefore" -Paul's main idea here is that we can remain under Adam as our covenant head, or we can take Christ as our new covenant head -"death spread to all men because all sinned"--What does this mean?

  • Pelagian view: Each person sins of themselves, apart from connection to Adam, and their death is a consequence of their individual sins

  • Cavin's view: "all sinned" means all were corrupted by Adam's sin

  • Augustine's view: All generations were in Adam, so when he sinned, we all sinned

  • Federalist view: Adam stood as representative of all humanity, so because Adam, our representative, sinned, we are judged as also having sinned

• Three great contrasts between Adam and Jesus

• Natural vs. Supernatural -One sin vs. Many sins

• Death vs. The reign of life

• In v. 18, Paul finishes the thought he started in v. 12 and brings in the concept of union to Christ as opposed to union to Adam

• Two slippery passages

  • "the many" has a different meaning in relation to Adam than in relation to Christ, and should not be read as endorsing universalism

  • "the law came in to increase the trespass" does not mean God desired for there to be more sin, but that the law brings out the nature and magnitude of sin

• What is union with Christ? Four scriptural analogies:

• The vine and the branches (John 15:1-5)

• The foundation and the house built upon it (Matthew 7:24-25)

• The head and the members of the body (Ephesians 4:11-16) -Marriage (Ephesians 5:28-32)

Study session audio: