Welcome to the New Year episode of Mark and Pete, where optimism is treated with caution and realism is offered with grace. The Survivor’s Guide to 2026 is a thoughtful, funny, and quietly Christian exploration of how to step into the year ahead without losing your soul, your sanity, or what remains of your dignity.

This episode blends poetry, reflection, and cultural commentary in the distinctive Mark and Pete style. Mark brings two original poems: The Survivor’s Guide to 2026, a wry field manual for enduring the year ahead, and New Year – Same Old Feeling, an honest meditation on why January so often feels emotionally familiar despite the calendar reset.

Christmas, as it turns out, is a strange mixture of warmth and mild insanity, and this special episode leans cheerfully into both. Mark and Pete wander through the season’s rituals, irritations, costs, comforts, and contradictions, pausing often enough to laugh at them, and just long enough to take something seriously when it matters. There are poems, naturally, because rules appear wherever joy is under pressure. There are elves too, watching quietly, costing loudly, reminding us that modern magic rarely comes without a receipt.

Along the way, attention drifts to neighbours who decorate with evangelical enthusiasm, festive music that promises feeling without substance, and the peculiar cultural agreement that Christmas must be enjoyed correctly, on schedule, and with visible enthusiasm. It’s all very merry, in the way that British merriment often is, slightly strained at the edges.

In this episode of Mark and Pete, we take a clear-eyed look at three stories that reveal how badly modern Britain and the wider West now struggle with value, authority, and fear.

We begin with the theft of more than 600 artefacts from a Bristol museum. Individually, the items are of little monetary worth, but collectively they represent something far more important: history, memory, and inheritance. We ask what motivates a crime like this, what the thieves can possibly do with such objects, and what it says about a culture that no longer understands the difference between price and worth.

Next, we turn to Australia’s decision to ban children from using social media. The policy lasted about five minutes before children worked around it. We explore why governments repeatedly try to legislate formation, why this always fails, and why parenting, presence, and moral training cannot be outsourced to the state or to technology.

Finally, we look at the latest flu outbreak and the familiar NHS response: emergency language, crisis messaging, and calls for public alarm. We discuss the difference between prudence and panic, why institutions now rely on fear to function, and how Christians are called to respond to illness and risk with steadiness rather than hysteria.

We reflect on Proverbs 22:6 — “Train up a child in the way he should go” — and consider what happens when societies stop training, start panicking, and forget what really matters.