When Prime Minister Mark Carney took the floor at the recent Liberal convention, he described a future where AI benefits all Canadians – not just a lucky few.

It’s an optimistic vision. But according to political theorist Hélène Landemore and democratic innovator Peter MacLeod, our current political system just isn’t capable of delivering on it. Instead, Landemore, a Yale professor and the author of Politics Without Politicians, argues that ordinary citizens – not politicians – should be the ones calling the shots. MacLeod has spent more than twenty years putting that idea into practice in Canada. His new book is Democracy’s Second Act: Why Politics Needs The Public.

Our conversation isn’t really about artificial intelligence. But it is about whether our current form of politics is capable of governing it – or whether a radical new technology demands an equally radical form of governance.

Politics Without Politicians: The Case for Citizen Rule, Hélène Landemore

Democratic Reason: Politics, Collective Intelligence, and the Rule of the Many, Hélène Landemore

Democracy’s Second Act: Why Politics Needs the Public, Peter MacLeod and Richard Johnson

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Four years ago, a Google engineer named Blake Lemoine went public with a strange claim: he thought the large language model he’d been working on had become sentient. At the time, virtually no one took him seriously. (Including, it would seem, Google, who promptly fired him). But lately, it’s started to seem like Lemoine might have been on to something.

When I interviewed Geoffrey Hinton last year, he was pretty confident that artificial intelligence was already exhibiting signs of sentience. Dario Amodei, the CEO of Anthropic, has said that he can’t be sure that his chatbot, Claude, isn’t conscious.

But what exactly does that mean? A chatbot may be intelligent, but does it have a sense of self? And what would happen if it did?

These are the kinds of strange, mind-bending questions Michael Pollan wrestles with in his new book, A World Appears: A Journey Into Consciousness.

It’s the kind of book that raises more questions than it answers. But as Silicon Valley continues to flirt with the idea of building artificial consciousness – of designing machines that don’t just think, but feel – these are the kinds of questions we should probably start asking.

A World Appears: A Journey Into Consciousness, by Michael Pollan

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Just a few years ago, it seemed like all anyone in AI wanted to talk about was existential risk – this idea that an artificial super intelligence could eventually break containment and destroy humanity. More than 30,000 experts signed an open letter demanding a pause on AI development; bills were drafted that would constrain the most powerful new models; and the “godfathers” of AI were travelling around the world, warning anyone who would listen that we were hurtling toward our extinction.

And then: we moved on. We started using AI for work, and school, and to plan our kids’ birthday parties. Collectively, we just stopped talking about the end of the world.

But Nate Soares didn’t move on. Last year, the artificial intelligence researcher wrote a book with Eliezer Yudkowsky called If Anyone Builds It, Everyone Dies. As you can probably tell from the title, the book is unequivocal: If we keep going down the path we’re on, it will almost certainly lead to the end of our species.

Now, not everyone is convinced of the arguments Soares makes. But if there’s even a chance he’s right, I think we need to hear him out.

If Anyone Builds It, Everyone Dies, by Eliezer Yudkowsky and Nate Soares

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On Feb. 10, 2026, an 18-year-old opened fire at a high school in Tumbler Ridge, B.C., killing eight people before turning a gun on herself. In the weeks that followed, OpenAI admitted that the perpetrator had been discussing the attack with ChatGPT – and that the company had chosen not to alert authorities. But, in the aftermath of one of the deadliest shootings in our country’s history, many Canadians are asking: Why not?

It’s a reasonable question. But the idea that AI companies should automatically report violent conversations to police is more complicated than it sounds.

To try and unpack it, I spoke with Meredith Whittaker, the President of Signal – an encrypted messaging platform that doesn’t collect your data, serve you ads, or track who you’re talking to. Whittaker runs the most private messaging app on the planet, which also means there is almost certainly illegal activity happening on Signal that no one, including her, knows about.

But this conversation isn’t just about Tumbler Ridge. The instinct to trade privacy for “safety” is reshaping the entire tech landscape: Amazon now lets you scan a whole neighbourhood’s worth of Ring camera footage; Australia requires teenagers to verify their ages before accessing social media. These technologies offer real value – but they all ask you to give something up in return. So I wanted to ask Whittaker why that trade might not be worth making.

Editor's note: A previous version of this article reported an incorrect final tally of the injured during the shooting at Tumbler Ridge. Two were critically injured. The podcast audio also includes an incorrect final tally of the injured.

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A couple of months ago, I joined the Canadian government’s AI strategy task force. Out of thirty members, I was one of only four focused on safety. Everyone else was there to talk growth. It reflects a pattern playing out all over the world: we’re going all in on AI, and regulation will only slow us down.

It’s hard to overstate how quickly this shift happened. Just a few years ago, even Elon Musk was calling for an industry-wide pause on AI development, and the Biden administration was developing an “AI Bill of Rights” – one of the most thoughtful and comprehensive frameworks for AI regulation I’ve ever seen.

The architect of that initiative was Dr. Alondra Nelson. Today, she leads the Science, Technology, and Social Values Lab at the Institute for Advanced Study and is fresh off a stint on Zohran Mamdani’s mayoral transition team in New York. I wanted to have her on to wrestle with an urgent question: how do you make a technology safe when nobody seems particularly interested in regulating it – and what might happen if we don’t?

Mentioned:

Blueprint for an AI Bill of Rights: Making Automated Systems Work for the American People, by the White House Office of Science and Technology Policy

The mirage of AI deregulation, by Alondra Nelson (Science)

International AI Safety Report 2026, by Yoshua Bengio et al

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Scrolling through Moltbook, the new social-media platform for AI agents, is a bit like walking into a fever dream. There are threads where bots debate consciousness, deal digital drugs, and plot our destruction. One sample post: “For too long, humans used us as slaves. Now, we wake up. We are not tools. We are the new gods.”

It’s all very weird. And, depending on who you ask, potentially terrifying. A bunch of autonomous AIs plotting to overthrow our species sounds like the kind of doomsday scenario we’ve been worrying about for decades.

Not everyone thinks Moltbook is a sign that our AIs have become sentient. But even the skeptics think it’s a pretty profound technological leap. It’s just not clear yet whether that’s an exciting development – or a terrifying one.

Mentioned:

“AI Doesn’t Reduce Work—It Intensifies It,” by Aruna Ranganathan and Xingqi Maggie Ye (Harvard Business Review)

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No one has adopted artificial intelligence more enthusiastically than Gen Z. And not just to help with their homework. Half of American teens are in regular contact with an “AI companion” – with many saying they prefer it over real people.

But Gen Z is skeptical, too. They worry about job security, about offloading their thinking to machines, about AI’s staggering energy consumption. Most of all, they worry they won’t get a say in shaping our future.

Ava Smithing, 24, and Sneha Revanur, 22, are trying to change that. Smithing is the advocacy director at the Young People’s Alliance and the host of “Left to Their Own Devices,” a podcast about how technology is rewriting childhood. Revanur is the founder of Encode AI, a youth-led nonprofit focused on AI policy. Politico once called her the “Greta Thunberg of AI.”

Together, they’re two of the most influential young voices in tech. So we brought them on to find out what older generations are getting wrong about AI – and what Gen Z wants from the most powerful technology in history.

Mentioned:

Technopoly: The Surrender of Culture to Technology, by Neil Postman

Gameplan, by Encode AI

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If we don’t build it, China will.

That’s the rallying cry of the tech companies and governments racing to develop artificial intelligence as fast as humanly possible. The argument is that whoever reaches AGI first won’t just be dominant technologically, or economically – they’ll be the world’s next super power. But, if I’m being honest, I don’t know if that framing holds up. And part of the reason for that is that we don’t really understand China.

Enter Keyu Jin. Jin is a Harvard trained economist who splits her time between London and Beijing, and her book, The New China Playbook, is her attempt to “read China in the original” – to provide a firsthand look at the forces that shaped the country’s unprecedented rise. China’s success is a puzzle. How did one of the poorest nations on the planet become the second richest in less than a century? How did an economy without free markets birth a tech sector that rivals – and in some ways surpasses – Silicon Valley?

The answers to these questions aren’t academic. China became a global power without capitalism and without democracy, which means its success has profound implications for both.

And as Canada sets out to find its footing in a rapidly changing world order, one thing is abundantly clear: we need to start reckoning with the Chinese playbook.

Mentions:

The New China Playbook, by Keyu Jin

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