What can Nauvoo land deeds actually tell us about Joseph Smith and the practice of plural marriage? In this episode of LDS Discussions, we take a close look at Nauvoo land records and examine claims that deeds issued to women –including women who were later identified as plural wives of Joseph Smith –provide evidence for Joseph Smith’s practice of polygamy. The records are fascinating, but they are also considerably more complicated than they might appear at first glance. We examine the legal and historical context surrounding Nauvoo property, including the difference between a grantee and a recognized landowner, quitclaim deeds, coverture, widow’s dower rights, property held in the names of women and children, and the ways Joseph Smith and others used property arrangements to protect land from creditors and other legal complications. We also take a closer look at individual cases involving Helen Mar Kimball, Sarah Ann Whitney, Flora Woodworth, Mary Elizabeth Rollins Lightner, Lydia Dibble Granger, Mercy Fielding Thompson, Philinda Myrick, Emma Smith, and others. Several of these women had connections to plural marriage, but that raises an important historical question: Does the existence of a deed help explain why a particular transaction happened, or does the deed itself provide evidence that polygamy was the reason for the transaction? Throughout the episode, we compare the deeds with tax records, William Clayton’s journal, bankruptcy proceedings, and other contemporary evidence to see whether the names and dates appearing on the deeds accurately reflect who actually owned, occupied, controlled, or benefited from the property. One of the key conclusions is that you cannot simply take Nauvoo land deeds at face value. A plural marriage may sometimes provide a possible explanation for a property transaction, but the transaction itself does not necessarily prove that a plural marriage existed. This episode explores the complicated gap between what was legally recorded, what people were actually doing, and what later historians assume those records mean.

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In Episode 81 of the LDS Discussions series, we take a deep dive into the history of Mormon tithing –where the concept comes from, how it appears in the Bible and Book of Mormon, how Joseph Smith and the early Latter-day Saints understood it, and how the practice evolved into the modern LDS Church’s system of financial requirements. We begin with the biblical origins of tithing, examining passages from the Old and New Testament and asking whether the biblical practice of tithing actually resembles the transactional model taught by the modern Church. We then turn to the Book of Mormon and explore what it says about priestcraft, wealth, and religious leaders receiving financial support. From there, we trace the history of tithing in early Mormonism, including Joseph Smith’s financial requests, the 1838 tithing revelation, how early Saints actually contributed to the Church, and the significant differences between the original language surrounding consecration and the modern requirement to pay ten percent of one’s income. We also examine the controversial history surrounding Green Flake and the claim that an enslaved man was donated as tithing, the financial relationship between Brigham Young and the Church, and what the surviving historical records can –and cannot –tell us about the practice of tithing and labor tithes in early Utah. Finally, we look at the development of modern LDS tithing requirements, including when tithing became a requirement for temple recommends, the distinction between tithing and fast offerings, teachings about self-reliance, changes to tithing slips, and the Church’s long-standing lack of financial transparency to its membership. If you value episodes like this one, we ask that you show your support by donating to Mormon Stories Podcast!

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In Episode 80 of our LDS Discussions series, Julia, Kolby, and Nemo the Mormon join together for a deep dive into one of the most significant financial controversies in modern Latter-day Saint history: Ensign Peak Advisors and the SEC’s investigation into the Church of Jesus Christ of Latter-day Saints.

The discussion begins by examining what Ensign Peak Advisors is, why the Church created an enormous investment reserve, and whether maintaining such a fund is inherently problematic. From there, the panel walks through the timeline leading up to the 2019 whistleblower revelations and the 2023 SEC Order, exploring the Church's filing practices, the creation of 13 shell companies, and the legal findings that concluded the Church intentionally obscured the size of its investment portfolio.

Along the way, we analyze statements from Church leaders including Roger Clarke, Christopher Waddell, Elder Ballard, Elder Packer, Joseph F. Smith, Lorenzo Snow, and others, comparing modern financial practices with historical teachings on tithing. We also discuss the evolution of tithing slips, the Church’s growing investment portfolio, estimates of annual tithing revenue, David Nielsen’s whistleblower allegations, and the ethical implications of the Church’s financial secrecy.

Finally, the panel examines the SEC’s findings in detail, asking difficult questions about honesty, accountability, transparency, and whether a church that teaches integrity should be held to the same legal and ethical standards it expects of its members.

This episode provides one of the most comprehensive examinations of the Ensign Peak controversy, combining historical documents, SEC records, Church statements, and primary sources to better understand what happened –and why it matters.

If you enjoy these in-depth historical analyses, please like, subscribe, and share this episode. Your support helps us continue producing thoroughly researched content exploring the history and truth claims of Mormonism.

Show Notes

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