『Jesus' Enduring Questions: Why do you call me, 'Lord, Lord,' and do not do what I say?』のカバーアート

Jesus' Enduring Questions: Why do you call me, 'Lord, Lord,' and do not do what I say?

Jesus' Enduring Questions: Why do you call me, 'Lord, Lord,' and do not do what I say?

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 Jesus' Enduring Questions - Why do you call me, 'Lord, Lord,' and do not what I say? - Pastor Donnell T. Wyche - a2cc.org. Watch our livestream Sundays @ 11:00am - vimeo.com/annarborcommunitychurch Summary: We've been exploring Jesus' penetrating questions throughout this series, the way he comes to us not first with answers, but with inquiries that expose our hearts. Like God in the garden, moving toward Adam when Adam was hiding, Jesus approaches us with questions that give us a clear chance to practice honesty and find intimacy with him. And today, he asks one of the most unsettling questions in the Gospels: "Why do you call me, 'Lord, Lord,' and do not do what I say?" Let's sit with this for a moment, because it's more layered than it first appears. The repetition, kyrios, kyrios, carries both authority and intimacy. This isn't formal, liturgical language. It is personal, even desperate. These aren't outsiders Jesus is addressing. These are people who know him, claim him, call on him. They show up. They listen. They use all the right words. And their words are correct. That is the thing we need to understand. Jesus isn't saying their theology is wrong. Their confession, "You are Lord," is exactly right. They have what the early church would come to call orthodoxy, right belief. They know who Jesus is. They can name it. They can sing it. They can say it with conviction, even with tears. But Jesus sees something missing. The word he uses for "do," poieite, is present tense, ongoing, habitual action. He is not asking for one dramatic moment of obedience. He is asking about the shape of a life. He is asking about orthopraxis, right practice, consistent behavior that flows from what we say we believe. And here is the tension Jesus is naming, one of the deepest struggles of the spiritual life. It is entirely possible to believe the right things and not live them. You can sing "Jesus is Lord" on Sunday and ignore him on Monday. You can feel moved in worship and remain unchanged in your relationships. You can be right about Jesus and still resist him. Now watch what Jesus does next. He does not give a lecture. He tells a story about two builders. And do not miss this. Both builders hear his words. Both are in the room. Both are part of the community. Both are building something with their lives. This is not a story about believers and unbelievers. It is a story about two kinds of disciples. The first builder comes, hears, and puts Jesus' words into practice. The Greek word for "comes," erchomenos, suggests ongoing relationship, not occasional visits. This person is in consistent, intentional connection with Jesus. And they dig down deep, eskapsen, costly, intentional work. They go beneath the surface, beneath what is convenient, beneath what is quick, and they lay their foundation on rock. The second builder hears the same words. Maybe they are even taking notes or sharing insights afterward. Maybe they feel inspired in the moment. But they do not dig. They build on the surface. They go with what is convenient. The same words are heard, the same houses are built, but the outcomes are completely different when the storm hits. So what is the difference? It is not simply doing more religious activities or trying harder. The difference is something deeper than behavior. It is what I would call orthopathy, right heart. Orthopathy is the kind of heart that actually wants to dig. Orthodoxy says, "Jesus is Lord." Orthopraxis says, "So I live differently." Orthopathy says, "I actually want to follow him." It is the posture of the heart that connects belief to action. It is the affection, the reverence, the longing for God that makes obedience more than duty. It makes it response. It is why one builder digs and the other does not. Not because one has more willpower, but because one has been captured by the reality of who Jesus is. The builder who digs deep is not just more disciplined. They are more oriented. Their love for Jesus makes the digging worth it. Their reverence for his words makes obedience feel like life rather than obligation. The builder who stays on the surface still has intact orthodoxy. They can say "Lord, Lord" and mean it in the moment. But something in the heart has not caught up to the confession. The belief is real, but it has not gone deep enough to reshape how they live. And this is where Jesus' story becomes urgent, because he does not say if the storms come. He says when. The storm might look like a diagnosis you did not expect, a relationship that fractures, a moment when your faith feels thin, or a season where what you believed does not seem to hold. Both houses face the same storm. One stands, and one collapses completely. The storm does not create the problem. It reveals what was already true about the foundation. This is why the integration of orthodoxy, orthopraxis, and orthopathy matters so much. This is not a theological exercise. It is storm preparation. What sustains you is ...
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