Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day.

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Our text today is Judges 20:1-7.

Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the Lord at Mizpah. And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot that drew the sword. (Now the people of Benjamin heard that the people of Israel had gone up to Mizpah.) And the people of Israel said, "Tell us, how did this evil happen?" And the Levite, the husband of the woman who was murdered, answered and said, "I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. And the leaders of Gibeah rose against me and surrounded the house against me by night. They meant to kill me, and they violated my concubine, and she is dead. So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel. Behold, you people of Israel, all of you, give your advice and counsel here." — Judges 20:1-7

The scene opens with national unity—but not spiritual unity. Israel is outraged. The murder and dismemberment of the Levite's concubine shocks them into action. Four hundred thousand men march to Mizpah, ready to make war. But notice what's missing: there's no prayer, no repentance, no seeking God's will.

They are united in outrage, not obedience. They are loud about the problem, but blind to their part in it.

And the Levite—the one who caused this entire mess—plays the victim. He twists the story to make himself look righteous. He never admits his cowardice or cruelty. He blames everyone but himself.

This is what happens when moral outrage replaces moral conviction. It feels righteous. It sounds godly. But it's hollow—because it lacks repentance.

We do the same thing today. We rage against corruption in politics, immorality in culture, and sin in society—while ignoring the idols in our own homes. We tweet truth without living it. We protest evil but excuse pride. We call for justice but never kneel for mercy.

The Church must beware of becoming like Israel at Mizpah—loud in anger but silent in repentance. Before we correct the world, we must first let God correct us. The greatest threat to righteousness isn't the sin of others in the world but believers with unrepentant hearts. Revival begins with us, the righteous, getting right with God. So are you ready to remove the log from your eye?

"You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." — Matthew 7:5

ASK THIS:

1. Where have I confused moral anger with spiritual obedience?
2. Do I seek to fix others before I allow God to confront me?
3. How do I respond when God exposes my hypocrisy?
4. What would it look like to start repentance before reaction this week?

DO THIS:

• Identify one area where your outrage exceeds your obedience—and confess it.
• Lead your family in a moment of prayer, asking God to purify your hearts before you judge others.
• Replace complaining with confession; revival always starts at home.

PRAY THIS:

Lord, help me see the sin beneath my outrage. Break my pride before it hardens my heart. Teach me to repent before I react, and to seek Your truth before I speak mine. Amen.

PLAY THIS:

"Lord, I Need You."